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		<title>My Amygdala: A Love Story (Part II)</title>
		<link>https://cptsdfoundation.org/2020/06/25/my-amygdala-a-love-story-part-ii/</link>
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		<dc:creator><![CDATA[Dan]]></dc:creator>
		<pubDate>Thu, 25 Jun 2020 10:00:48 +0000</pubDate>
				<category><![CDATA[CPTSD Survivor Stories]]></category>
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					<description><![CDATA[My Amygdala: A Love Story (Part II) This is Part II of my story, continued from last week (see Part I). I had just recounted my discovery of CPTSD in my desperate attempt to understand why I suffered so much pain in my relationship with Vee. It was at this juncture that, by pure happenstance [&#8230;]]]></description>
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<p>My Amygdala: A Love Story (Part II)<br /><br />This is Part II of my story, continued from last week (<a href="https://cptsdfoundation.org/2020/06/18/my-amygdala-a-love-story-part-i/">see Part I</a>). I had just recounted my discovery of CPTSD in my desperate attempt to understand why I suffered so much pain in my relationship with Vee. It was at this juncture that, by pure happenstance and the serendipity of a well-worded Google search, I discovered Peter Walker’s book, Complex PTSD: From Surviving to Thriving. His book was a head-nodder. I got it. He got me. I got me! And so I was off and running, deepening with every book I could find, with every scholarly journal article, my understanding of the roles that trauma and my brain had played in my life. <br /><br />Let’s pick up with some science.<br /><br />The sympathetic nervous system is part of our involuntary physiological response system. This system &#8212; which includes that part of our ancient brain known as the amygdala &#8212; is a trigger and warning system that, for lack of a better way to put it, tries to help us survive. Ten thousand years ago, our ancient brain (or lizard brain, rear brain, etc.) kept us alive when faced with the dangers of the wild. A typical example: we see a saber tooth tiger. Our amygdala springs into action, pushing the panic button and sending a red alert to our hypothalamus, which in turn dials up our sympathetic nervous system and orders it to secrete the right hormones&#8211; the hormones and neurotransmitters that will help us survive. Adrenalin, cortisol, etc. course through our bodies. Our fight-flight-freeze response is activated. In a very real sense, this system could be referred to as our neurological survival system. But despite its obvious utility, the sympathetic nervous system can go off of the metaphorical rails. Unconscious perceptions and associations from our past can trip our amygdala into action, even when we are, in fact, quite safe; at least, safe in the sense that we are not being chased by a tiger with six-inch fangs. A misaligned sympathetic nervous system, an easily-triggered amygdala, can hijack our ability to think clearly, to reason, to see reality as it is. It can, quite literally, take us back to a place when, as children, we were entirely vulnerable; to a time and place when we were experiencing unspeakable trauma. In a quite quixotic sense of the tragically ironic, our amygdala and sympathetic nervous system can set us to battle against windmills that today pose us no threat at all. <br /><br />And so, this autobiography of mine is in fact the story of my amygdala. My amygdala protected me when I was young. It was a turbulent childhood, and my survival probably hinged on my brain’s more archaic functions. As I aged, my amygdala all but destroyed me. And only now, in the soon-to-be twilight of my days, have I come to understand just how completely it has shaped my existence.<br /><br />Vee and I live together. I adore her. She is magnificent. Her values, steeped with reverence in a commitment to a moral universe, align with her actions. She has single-handedly raised five powerful, wonderful daughters. She is funny, brilliant, creative, empathetic, giving. Being with Vee is a delight beyond words. We have chosen each other. But my amygdala often tries to write a different story.<br /><br />When Vee and I lie in bed watching The West Wing and she gets a text on her phone, and when I am rooted in the present and in my rational front brain, it’s all good, just another moment in a busy and vibrant day. When she talks about her male friends, friends like Chris, and I am centered and dwelling firmly in my rational mind, I feel neither threatened nor distressed. But when Vee gets a text on her phone and, for reasons I often do not know or recognize or understand at the time, and I’m in a place of cognitive vulnerability &#8212; or when she mentions a conversation with her mentor Paul and I am uncentered or invisible and susceptible to the whims of my brain chemistry &#8212; my amygdala jumps into action. The feelings of dread precipitated by my renegade brain chemistry get interpreted poorly by my mind, a mind deeply habituated to suffering. All of a sudden I’m off and running: Vee has met another man, a better man. He is more lovable. Dan, you are in danger!! Without acute awareness and the ability to intervene, the spiral has begun. <br /><br />I have a wonderful life. And I am deeply committed to addressing these questions: How do I keep from having these big, disorienting, and at times excruciating feelings move me away from my goals, from my dreams? How do I manage to carry on during times of brutal emotional turbulence? How do I keep gut-wrenching feelings from distancing me from those I love and cherish? How do I not engage in irrational acts of self-sabotage, personally and professionally? How, during such tempests, do I stay the course?<br /><br />The answer I have discovered, the solution, lies in daily practice. It is simple, but not always easy. It takes discipline and time and devotion and work. But the power that my amygdala holds over my daily life now is, for the most part, and the majority of the time, mercifully attenuated. By engaging in a series of daily practices aimed at quieting, at disempowering, my amygdala &#8212; just as the alcoholic attends AA meetings and works the 12-steps in order to remain sober &#8212; my susceptibility to amygdala hijack is minimized. So here’s what I do, what I try to do, to stay amygdala-sober. For others, specific practices may vary. Regardless, if I want to recover and to live a life as free as possible from the flaws of the brain, the habits that have derailed me time and time again, I must live with such intention. <br /><br />It starts with the brain, and it ends with the mind. Of the many miracles of our minds, one near the top of the list has to do with something called neuroplasticity. In lay terms, we can, to a great extent, employ our minds and our intentions as a way to retrain our brains. Simply put, with daily attention and action, I can change the course of history, of my history. I can turn a tragedy into a love story that knows no end. The answer lies in assiduous attention to daily mindfulness practice. <br /><br />What follows is the regimen I try to adhere to each day. For me, it must become like food and water. If I am resolved and diligent in my practice, my life is abundant. I am convinced beyond doubt of this truth. Here then is my mindfulness workout schedule. <br /><br />I begin each morning with a ten to fifteen-minute meditation on healing my inner child. Addressing the inner child with mercy helps me start my day with compassion for me, with love and understanding for the child who suffered so. (There are myriad resources online. Finding the guided meditation works best for you is simply a matter of trial.) I like to follow this practice with a ten-minute interlude, during which I watch a favorite Ted Talk about love and compassion. Hearing others speak so eloquently about these topics is reassuring and hopeful. Next, I participate in a guided meditation &#8212; again, ten minutes of directed work is sufficient &#8212; on gratitude and thankfulness. For me, it is very important that I consciously work on developing feelings of gratitude for those people that, without attention, could feel like threats to my amygdala’s interpretation of my well being: people such as Chris or Paul, both of whom I mentioned earlier. Being thankful, practicing thankfulness, quiets my panic response. I consciously and with intention thank Chris for the ways in which he loved and took care of Vee. I thank him and extend love to him. I do this in meditation and with warm new age music playing through my sound-canceling headphones. Next on the agenda is a ten-minute meditation in which I imagine all people as the innocent children that they, that we all, once were. Sometimes I look at pictures of children at play while listening to new age music and considering the innocence and perfection of all children. Again, I think about all of the adults I know and conjure images of them as children, playing and laughing. This helps me feel only compassion and empathy for my sisters and brothers who have been wounded by time. Finally, I do a ten-minute meditation on grief. For me, this usually takes the form of a reflection on my son Eli, on his beauty and utter vulnerability. Eli has a profound disability. Considering his life brings me to tears very quickly. Tears are a critical part of disarming my ever-vigilant and hyper-aggressive amygdala.<br /><br />Summing up:<br /><br />Ten minutes inner child meditation<br />Ten minute Ted Talk <br />Ten minutes thankfulness and gratitude meditation<br />Ten minutes “we are all just children seeking home” meditation<br />Ten-minute grief meditation<br /><br />One hour of my day, that&#8217;s all. Of course, there are no guarantees. But hear me. My life is worth it! The neural pathways I developed as a child run deep. My brain holds power that is both mysterious and unpredictable. And yet I know from experience, from daily practice, from attention and awareness, from all that I have learned; I know that I can live and love and feel joy. I know that I can weather the storms. I know that I can be the man I have always wanted to be.<br /><br />So that’s it. That’s the story of my life. And in the end, I guess it is a love story. It’s a story of discovery that has no end. It’s a story about embracing my shadow and my history. It’s a story of despair and reclamation, of turbulence and still seas. And it’s a story about finding my way out of hell. The journey continues.</p>
<p>&nbsp;</p>
<p><em>Guest Post Disclaimer: Any and all information shared in this blog post, written by the guest blogger, is intended for educational and informational purposes only. Nothing in this blog post, nor any content on CPTSDfoundation.org, is a supplement for or supersedes the relationship and direction of your medical or mental health providers. Thoughts, ideas, or opinions expressed by the writer of this guest blog do not necessarily reflect those of CPTSD Foundation. For more information, see our <a href="https://cptsdfoundation.org/full-disclaimer/">Privacy Policy and Full Disclaimer.</a></em></p>
<div class="saboxplugin-wrap" itemtype="http://schema.org/Person" itemscope itemprop="author"><div class="saboxplugin-tab"><div class="saboxplugin-gravatar"><img alt='Dan' src='https://secure.gravatar.com/avatar/5f6e32852b9d9b37759aac38ddb8063fbda26b3cab8571f4e437f46fe7752565?s=100&#038;d=mm&#038;r=g' srcset='https://secure.gravatar.com/avatar/5f6e32852b9d9b37759aac38ddb8063fbda26b3cab8571f4e437f46fe7752565?s=200&#038;d=mm&#038;r=g 2x' class='avatar avatar-100 photo' height='100' width='100' itemprop="image"/></div><div class="saboxplugin-authorname"><a href="https://cptsdfoundation.org/author/daniel-w/" class="vcard author" rel="author"><span class="fn">Dan</span></a></div><div class="saboxplugin-desc"><div itemprop="description"><p>I&#8217;m almost 58 and live in the hills of Southern Vermont. I&#8217;m engaged to a woman worthy of sainthood, have two children from my first marriage and five step-daughter equivalents, teach history at a small private high school, and sing Grateful Dead songs in the shower. All in all, a pretty wonderful life.</p>
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			</item>
		<item>
		<title>My Amygdala: A Love Story (Part I)</title>
		<link>https://cptsdfoundation.org/2020/06/18/my-amygdala-a-love-story-part-i/</link>
					<comments>https://cptsdfoundation.org/2020/06/18/my-amygdala-a-love-story-part-i/#comments</comments>
		
		<dc:creator><![CDATA[Dan]]></dc:creator>
		<pubDate>Thu, 18 Jun 2020 12:38:53 +0000</pubDate>
				<category><![CDATA[Complex PTSD Healing]]></category>
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		<category><![CDATA[CPTSD Survivor Stories]]></category>
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		<guid isPermaLink="false">https://cptsdfoundation.org/?p=230777</guid>

					<description><![CDATA[My Amygdala: A Love Story (Part I) This is not your average love story, but I think it’s a love story nonetheless. It begins with desperation and jealousy, with insecurity and fear; fear of loss of love. It begins with horror at the thought of being shamed, humiliated. And it begins with pain; the pain [&#8230;]]]></description>
										<content:encoded><![CDATA[<p><i>My Amygdala: A Love Story (Part I)</i></p>
<p>This is not your average love story, but I think it’s a love story nonetheless. It begins with desperation and jealousy, with insecurity and fear; fear of loss of love. It begins with horror at the thought of being shamed, humiliated. And it begins with pain; the pain that sits in your belly like an empty and bottomless cavern that can never be filled; the pain that makes you want to run, to fight, to scream, to be anywhere but right there.</p>
<p>We often hear it said that heartache is part of the price we pay for admission into this human drama. Some of us, it seems, has paid quite a hefty price.</p>
<p>My story begins in 1962.</p>
<p>I was born in Boston, Massachusetts that July. My father was, at the time, a physician at Children’s Hospital, and my mother was a lab assistant at BU medical center. We lived in an apartment in Watertown for a year. In 1964 we moved to the affluent Boston suburb of Wellesley. When I was four years old my parents adopted my sister, Ellen. When I was eight she died of cancer. Soon we welcomed two more children: Jane in 1970, and Susan in 1972, adopted and from Korea. I went to public elementary, middle, and high school. During those early years, I played baseball and football and I hunted for frogs in the pond by the woods. In the summers I stayed outside until dusk playing kick the can with the other kids in the neighborhood. As I got older I stopped playing sports and chose instead to smoke dope, pursue girls, and listen obsessively to The Rolling Stones, Steely Dan, and The Allman Brothers. All in all, the appearance on the surface of a fairly run-of-the-mill, middle-class upbringing and life.</p>
<p>I was a smart kid, but I did not apply myself in school. I chose television over homework, social life overstudies, physical pleasure over all else. By my junior year of high school, I was a daily pot smoker. I added alcohol in college as another daily refuge, and if I’m being honest I should probably include sex, shopping and exercise to my list of painkillers. In college, I discovered my intellect, political activism, and the Grateful Dead; along the way I also became acquainted with some new friends: anxiety, panic, and depression. I graduated from college in 1985 with no plan and less money. I soon thereafter fell into teaching as a would-be profession, and some thirty years later still call the high school classroom my home.</p>
<p>During my childhood, my parents were present, and not. My father worked sixty hours a week. To me, he often seemed overwhelmed and angry. I avoided him. As the years went on his obsessive behavior and frustration colored all of our interactions. My mother struggled to feel relevant. She was forever seeking out ways to be seen: participating in town government, carrying out political crusades on behalf of her children, exploring new professions to fill her days. A woman who had suffered her own struggles during childhood, she found it hard to connect with me in a way that left me reassured, knowing that I was intrinsically valuable and lovable. They were good parents. They provided for us, spent time with us. But the blind spots were significant. And while it was perhaps a fairly typical childhood, it was also a childhood marked by individual and family trauma, suffused with disconnection and loneliness, and shaded by dysfunction and eventual addiction.</p>
<p>And so I grew into a young man driven by fears of abandonment and often crippled by insecurity. I adapted by becoming a people-pleaser and a chameleon. I had little to no capacity to endure even the tiniest bit of emotional discomfort. I lacked a sense of true attachment to a loving caregiver, to anyone really. And as a teenager and into my twenties, actual empathy for others was decidedly incomprehensible to me. Save for some true moments of grace, I was I believe on my way to living a life of unbounded narcissism and sociopathology.</p>
<p>By the time my late twenties rolled around, I was suffering terribly. I couldn’t navigate the tumultuous seas and searing pain and gut-wrenching feelings of homesickness that accompanied failed love affairs, and so I remained both doggedly single and self-serving promiscuous. I couldn’t manage the feelings of shame and embarrassment that I experienced when reprimanded for less-than-stellar performance at work, and thus my stints with employers were marked by attempts at perfectionism and by the musings of a sycophant. When neither worked, I quit. To be honest and in retrospect, I’m not sure I realized just how bad things were, as for me this suffering, this mess of this existence, was my normal. I had become habituated to psychic pain and single-mindedly dedicated to its avoidance.</p>
<p>And then, a moment of grace: In the fall of 1991, I fell apart. My then-girlfriend moved to Germany and we broke up via the U.S. Mail. The pain I felt seemed unbearable. It was all I could do to hold on and drive myself to a psychiatrist’s office in Dallas, Texas, my home at the time. Frankly, I thought that he would take one look at me and have me committed. He didn’t. After our hour together he informed me that I was an alcoholic and that I needed to go to Alcoholics Anonymous &#8212; ninety meetings in ninety days, he said. Even though I had quit drinking some years earlier, I offered no protest. I was willing to try anything. I didn’t want to die, but I couldn’t go on living like this much longer.</p>
<p>And so I started going to AA meetings, often two to three meetings a day. I read every self-help book I could get my hands on. I meditated, began practicing Buddhism. You name it, I dove in. I attacked recovery and self-help with an almost manic obsessiveness. The pursuit of well-being became my raison d&#8217;être. Jump ahead thirty years, and today I can assert that I have, actually and in fact, read <em>every</em> self-help book ever written. I am the Will Hunting of introspection (without the genius part, unfortunately). I have worked with therapists, life coaches, and faith healers. I have decades of sobriety on my life’s résumé. I have gone on vision quests, taught meditation to my students, and become the teacher in schools who exudes a sense of equanimity and compassion. I have built a depth of self-awareness and meta-cognitive practice that would surely be the envy of many-a spiritual practitioner and social worker. To the casual acquaintance and passer-by, I appear to be the model of mental health.</p>
<p>Here’s where the story takes a most important turn.</p>
<p>Two years ago I met Vee, my now fiancée. She’s really something, and I feel lucky to be with her today. It has been a truly lovely two years &#8212; and, it has also been two of the most painful years of my life. All of the recovery and accumulation of encyclopedic self-help knowledge has done little to mitigate the depth of suffering I have felt, I still at times feel, when it comes to my fears of abandonment, my insecurity, my cavernous feelings of unlovability. The feelings are familiar, of course. The memories of failed romances with Linda, with Hillary, with Heather, are visceral. I know these feelings. They are old friends. The desperation, the clinging, the fear of clinging, the jealousy, the self-loathing, the homesick pain that time and again bore a hole through my belly. On a thousand occasions, my brain has urged me, compelled me, begged me, like I have so many times before, to flee for my life. But this time has also been different. I so very much want love. I so very much want to be with Vee.</p>
<p>One night back in 2018 Vee and I were driving to see a concert, and on the way down to the show, she mentioned that she and her ex-boyfriend Chris were going to have breakfast the next day. Now, I know Chris. He’s a perfectly nice man. I like him. She and Chris remain good friends. No problem at all. But on this night, when Vee told me about their breakfast date, I fell apart. I didn’t rage &#8212; that’s not my modus operandi. I became withdrawn and quiet. The pain I felt was overwhelming. When I would look at Vee that evening I didn’t recognize her. I was completely disoriented. I was awash in feelings of homesickness, of gut-wrenching despair. My mind tried to think its way out of these deathly feelings, but it couldn’t. And here I was, fifty-six years old, deeply in love, and the impulse that felt most powerful at the moment was to go home, pack up and leave, to run for my life. I didn’t. Instead, I went back to my old standby. I went back to the books. And, well, it turns out I hadn’t read <b><i>all </i></b>of the self-help books out there.</p>
<p>This time I discovered investigations about such things as Complex Post Traumatic Stress Disorder (CPTSD) and various iterations of attachment theory. This time I began reading and learning about my brain, my neurology. This time I began to learn about my amygdala and about my sympathetic nervous system.</p>
<p>This time was different.</p>
<p><em>Part II will be coming next week with what I discovered, what I know today, and how certain daily actions and practices have changed my life.</em></p>
<p>&nbsp;</p>
<p><em>Guest Post Disclaimer: Any and all information shared in this blog post, written by the guest blogger, is intended for educational and informational purposes only. Nothing in this blog post, nor any content on CPTSDfoundation.org, is a supplement for or supersedes the relationship and direction of your medical or mental health providers. Thoughts, ideas, or opinions expressed by the writer of this guest blog do not necessarily reflect those of CPTSD Foundation. For more information, see our <a href="https://cptsdfoundation.org/full-disclaimer/">Privacy Policy and Full Disclaimer.</a></em></p>
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<div class="saboxplugin-gravatar"><img alt='Dan' src='https://secure.gravatar.com/avatar/5f6e32852b9d9b37759aac38ddb8063fbda26b3cab8571f4e437f46fe7752565?s=100&#038;d=mm&#038;r=g' srcset='https://secure.gravatar.com/avatar/5f6e32852b9d9b37759aac38ddb8063fbda26b3cab8571f4e437f46fe7752565?s=200&#038;d=mm&#038;r=g 2x' class='avatar avatar-100 photo' height='100' width='100' itemprop="image"/></div>
<div class="saboxplugin-authorname"><a href="https://cptsdfoundation.org/author/daniel-w/" class="vcard author" rel="author"><span class="fn">Dan</span></a></div>
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<p>I&#8217;m almost 58 and live in the hills of Southern Vermont. I&#8217;m engaged to a woman worthy of sainthood, have two children from my first marriage and five step-daughter equivalents, teach history at a small private high school, and sing Grateful Dead songs in the shower. All in all, a pretty wonderful life.</p>
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