What Is Love? (Baby Don’t Hurt Me)

The stories that follow represent experiences many survivors face when navigating relationships affected by trauma. Lucille and Dominique’s journeys aren’t outliers or extremes – they illustrate common patterns that emerge when love becomes entangled with harm. Through their experiences, we can explore the confusion, pain, and ultimately the clarity that comes from understanding love’s true nature amid the fog of trauma.

As you read through these stories and concepts, you may find yourself confronting painful questions: “How did I not see this sooner?” “Am I stupid for loving someone who treats me this way?” “Why do I keep making the same relationship mistakes?” Please know that these thoughts are not only common but an expected part of processing relationship trauma. Later in this article, we’ll explore why intelligent, perceptive people find themselves caught in these patterns and why self-blame isn’t just undeserved—it’s actually part of the trauma itself. If these thoughts arise as you read, try to notice them with gentleness, knowing we’ll address them directly when we explore the grief that comes with recognizing what’s been missing in our relationships.

Lucille’s Choice

Lucille sat on the floor of her new apartment, surrounded by half-unpacked boxes that contained the modest remains of her former life. The afternoon sun cast long shadows across bare walls – walls that held no family photographs, no inherited heirlooms, no visual reminders of where she had come from.

Three months ago, she had made the hardest decision of her life: to move across the country and change her phone number, cutting contact with her family of origin. It wasn’t done in anger or as punishment. It was done because she finally understood that her survival depended on it.

For years, Lucille had battled thoughts of ending her life. Each interaction with her family – the subtle criticisms, the dismissal of her feelings, the explosive arguments followed by pretending nothing had happened – left her feeling hollowed out, worthless, and increasingly convinced that her presence in the world was unnecessary. Therapy had helped her recognize that these weren’t her original dark thoughts but internalized messages planted through years of emotional abuse.

“You just need to be stronger,” her mother would say whenever Lucille tried to discuss her depression. “Everyone has problems. I love you, but you’ve always been too sensitive.”

Before he died, her father’s approach had also been damaging. Though he too regularly told Lucille he loved her, his actions communicated something else entirely. He would walk away whenever emotions entered the conversation, dismiss her accomplishments, and make all her life choices about himself, criticizing anything she did that he felt made him look bad. The stark contrast between his words of love and his acts of rejection created a confusing double-bind that Lucille had spent decades trying to reconcile.

When her father had been diagnosed with terminal cancer, Lucille dropped everything to care for him. She spent months shuttling between hospitals and his home, managing his medications, coordinating with doctors, and sitting beside his bed during long, silent nights. Her siblings visited occasionally, but the daily burden fell to Lucille.

What confused Lucille most was her own reaction to his diagnosis. Despite years of emotional neglect and having essentially given up on ever having a real relationship with him, when she learned about his cancer, she was overcome with panic and terror. She sobbed uncontrollably at the thought of losing him. This panicked devotion felt entirely disconnected from her understanding of their relationship.

Despite his lifelong emotional unavailability, she couldn’t bear the thought of him suffering. Throughout those months, she kept spending her own limited money on things to make his room nicer. She wanted the whole family to come closer and lend emotional support during this hard time. She waited for a shift in what “I love you” felt like. It never came. Her father died as he had lived – emotionally closed. And her family never hugged and cried together, she felt utterly out of place.

Oddly, once he passed, Lucille didn’t really miss her dad. The grief she expected never materialized. This confused her deeply – how could she have felt such desperate attachment at the thought of losing him, yet such numbness once he was gone?

Sometimes, when Lucille questioned whether her parents had ever truly loved her, a particular memory surfaced—one that made it harder to walk away. She was nine, home sick with the flu, curled up on the couch in a ball of fever and chills. Her mother, who usually brushed off illness as weakness, had unexpectedly brought her a bowl of homemade soup and stroked her hair while Lucille drifted in and out of sleep. For that one afternoon, there was no criticism, no tension—just warmth. Lucille had clung to that sliver of tenderness for decades, using it as proof that love had existed, even if it had rarely returned.

After her father’s death, Lucille hoped that perhaps her mother would finally become more emotionally available. She had always believed that her father’s narcissism somehow prevented her mother from showing the warmth and empathy Lucille craved. With him gone, Lucille waited for the mother-daughter relationship she had always wanted.

Instead, her mother’s emotional neglect continued unchanged. When Lucille finally gathered the courage to express her needs directly, her mother responded with dismissal. This final rejection of what seemed like such a reasonable request – to be treated with basic empathy – felt like a betrayal. The subconscious fantasy that had sustained Lucille for years – that her mother was capable of loving her but simply prevented from doing so – collapsed entirely.

Lucille had tried casual distancing with her remaining family. She had tried limited contact. She had tried explaining how their behaviors affected her. They would respond by insisting they loved her, but nothing changed, except that her resolve to stay alive grew more tenuous with each attempt at connection.

So she left. Not with a dramatic announcement, but quietly, as if stepping backward out of a room where no one had noticed her presence anyway.

Now, as she unpacked her sparse belongings in this new space, Lucille realized something unexpected. The crushing weight she had carried for so long had begun to lift. She slept through the night. The constant knot in her stomach had eased. Most surprising of all, she didn’t miss them. She had anticipated grief, guilt, longing – but what she felt instead was relief. Freedom. Space to breathe.

And this confused her deeply. If she loved her family – and surely she must love them, they were her family after all – shouldn’t she miss them? Shouldn’t their absence feel like a wound rather than a healing? If she could feel this peaceful away from them, had she ever truly loved them at all? Or was the fierce protectiveness she had always felt toward them, the desperate hope that they would change, the willingness to endure their mistreatment just to remain connected – was that something else entirely?

As she reflected, Lucille realized she had already been grieving her family for decades – grieving the relationships she had always wanted but never had, grieving the support and love that never materialized. The grief had started long before she physically left.

Even now, in her moments of peace, bitter memories would occasionally ambush her – her brother mocking her teenage poetry, her father saying “I love you, princess” while turning away when she tried to hug him, her mother ignoring her tears. Each memory triggered physical symptoms – racing heart, tight chest, the urge to hide. Her therapist had explained these as symptoms of complex trauma, remnants of a nervous system still responding to dangers no longer present.

Her mother had reached out through mutual connections, expressing profound hurt at Lucille’s decision to cut contact. “Why did you leave me? I miss you. I’ve always loved you more than anything,” she had said, words that triggered waves of guilt and confusion in Lucille. Was she wrong to protect herself? Was her mother’s pain more important than her own survival?

It had been three weeks since any fleeting thoughts of not wanting to be alive had drifted through her mind, a vast improvement. As Lucille placed a small plant on her windowsill – the first living thing she had ever felt confident she could nurture – she wondered: What exactly is love, anyway? And can we love someone we cannot safely remain connected to?

Dominique’s Boundary

Dominique stood in the center of what was now her room, a small utility room she had transformed into a sanctuary. The walls were freshly painted in soft blue, a color her husband disliked. Books she loved filled the bookshelf. A comfortable single bed replaced the air mattress she’d been sleeping on for the past two weeks.

Ten years into her marriage, Dominique had discovered her husband’s secret porn habit. While devastated, she had committed to working through it together. He had promised to stop, and as far as she could tell, he had kept that promise. But three years later, she discovered something worse – while there had been no physical affair, her husband had maintained inappropriate emotional relationships with several women, flirting, sharing private marital struggles, and seeking validation outside their marriage. When confronted, he dismissed her concerns, insisting she was trying to control him and “overreacting.”

This pattern of dismissal was nothing new. Throughout their marriage, Dominique had consistently found herself at the bottom of her husband’s priority list. He never missed his weekly basketball game with friends, but frequently forgot commitments he’d made to her. He remembered his mother’s favorite flowers but couldn’t recall Dominique’s birthday without a reminder. He would stay late at work to help a coworker but rarely offered the same support to her. In the early years, before the erosion began, he used to write her notes and make her laugh until she cried. That version of him felt like a dream she had once believed with all her heart.

What made all of this especially painful was that Dominique had chosen to save herself for marriage. Her decision to wait for physical intimacy had been deeply important to her. Yet within the first week after their wedding, her husband began turning down her advances. This profound rejection, followed by his years of sexual disinterest while maintaining a secret porn habit, left her questioning her identity as a woman and feeling fundamentally undesirable.

For years, Dominique had silenced the alarm bells in her body – the tightness in her chest when he was nicer to the female server than he ever was to her, the nausea when he dismissed her feelings, the exhaustion from constantly wondering when the next wrecking ball would hit. She had convinced herself that marriage required sacrifice, that her discomfort was the price of keeping her family intact. Somewhere along the way, she had mistaken endurance for virtue.

Periodically, only after Dominique took action to distance herself, her husband would seem to recognize the damage his behavior caused. He would apologize, promise to change, and show genuine improvement for weeks or even months. During these periods, he would be attentive, communicative, and seemingly committed to rebuilding their connection. Each time, Dominique would cautiously hope that this change would last. And each time, once she had emotionally reinvested in the relationship, he would gradually return to his old patterns, as if maintaining healthy connection required too much effort to sustain.

With two young children and no independent income, leaving seemed impossible. After a particularly painful argument – where her husband had once again shown complete disregard for her emotional safety – something in Dominique shifted. She didn’t have the resources to leave the house, but she could leave the bedroom. She could create a boundary, a space where she didn’t have to pretend.

On her first night in the new bedroom, Dominique had expected to feel sad, to mourn the loss of the marriage she had wanted. Instead, she felt an unexpected lightness, almost giddiness. The relief of not having to sleep next to someone unsafe, of not having to wake up with a feeling of dread seeing him there – it was overwhelming. For the first time in years, she felt free.

In the weeks that followed, Dominique and her husband established a careful choreography of co-parenting. They shared meals with the children, coordinated schedules, maintained the appearance of family unity. But beyond these necessary interactions, they rarely spoke. Her husband, who was taking her warnings seriously for the first time, occasionally attempted to discuss “fixing” their marriage, insisting he loved her and wanted to make things work. Dominique would simply respond, “What you did wasn’t love. If you loved me, you wouldn’t have lied to me for our entire relationship.”

Since their in-home separation, her husband had begun therapy, stopped his emotionally unfaithful behaviors, and was working on healthier communication styles. He seemed genuinely committed to change, though still very limited in his understanding. Yet despite these improvements, Dominique felt no return of warmth toward him. Her nervous system remained on high alert in his presence; her body remembered the years of emotional abandonment even as her mind acknowledged his efforts.

The strangest part for Dominique was that even with these changes, even wondering if she could eventually have financial independence if she returned to work once the children were older, she couldn’t imagine actually divorcing him. The thought of being the only two people left in the house after the children eventually moved out felt like a crisis, yet she couldn’t picture taking the final step to legal separation. This confused and frustrated her – why couldn’t she leave, even in her imagination? What invisible force held her in this relationship when all warmth and connection had died?

Sometimes Dominique worried that she had lost the capacity for romantic love entirely. The thought of physical intimacy – with her husband or anyone else – left her cold. Was this a temporary protective shutdown, or a permanent change? Had the years of emotional neglect and betrayal fundamentally altered her ability to connect?

Like Lucille, Dominique realized she had already been grieving her marriage long before learning about her husband’s secrets – grieving the partner she had thought she married, grieving the future she had imagined, grieving how she’d been mistreated, grieving the person she had been before repeated betrayals had taught her to expect pain from closeness and made her put up walls.

And like Lucille, she experienced unexpected moments of bitterness – rage at the years she had wasted trying to earn love from someone refusing to give it, sorrow for the younger self who had accepted so little while giving so much. These emotions would arrive without warning, bringing with them physical symptoms – headaches, digestive issues, overwhelming fatigue, panic attacks – that her therapist identified as manifestations of trauma stored in her body.

As she arranged her new space, placing framed photos of her children and herself (but none of her husband) on the dresser, Dominique wondered: Was what she and her husband had over the years ever love? And if not, what was it? And what would happen to this family once the children were grown?

What Is Love?

Love is perhaps the most discussed yet least understood human experience. We speak of it as an emotion, a choice, an action, a bond, and a commitment – sometimes all at once. To build a meaningful understanding of love, particularly when examining it through the lens of trauma and healing, we need to consider both its behavioral expressions and its felt experience.

At its core, love is a combination of genuine care for another’s wellbeing coupled with consistent actions that demonstrate that care. However, how this care is expressed may vary significantly based on neurological differences.

True love manifests through:

• Consistent kindness and compassion toward the other person
• Deep respect for their autonomy, thoughts, and feelings
• Active support during both their triumphs and struggles
• Understanding that accepts imperfection without enabling harm
• Reliability that builds trust and safety

Bell Hooks in her book All About Love eloquently defined love as “a willingness to extend ourselves for the spiritual growth of others.” While profound, this definition may seem abstract to those seeking practical understanding. We might expand this to say that love is the ongoing commitment to support another’s fullest, healthiest self-expression and development, while respecting their autonomy and honoring our own boundaries and wellbeing.

Neurodivergent Expressions of Love: Different, Not Deficient

When discussing authentic love, it’s crucial to recognize that neurodivergent individuals (those with autism, ADHD, sensory processing differences, etc.) may express love in ways that don’t align with neurotypical expectations. These differences don’t indicate an absence of love or attachment, but rather reflect fundamental neurological variations in how connection is experienced and expressed.

How Neurodivergent Love May Look Different

Communication Styles: An autistic partner might express love through detailed information-sharing about special interests rather than conventional romantic gestures. They may demonstrate deep care by solving practical problems or creating systems that support your wellbeing, rather than through words of affirmation or physical touch.

Emotional Processing: Neurodivergent individuals may process emotions differently—sometimes experiencing them more intensely, less intensely, or with delayed recognition. A partner with alexithymia (difficulty identifying emotions) might deeply love you while struggling to articulate those feelings in ways you immediately recognize.

Sensory Considerations: For those with sensory sensitivities, traditional expressions of love like sustained eye contact, certain types of physical touch, or crowded social gatherings might be genuinely distressing—even when desire for connection is strong. Their avoidance isn’t rejection but self-regulation.

Executive Function Impact: Someone with ADHD might forget anniversaries or struggle with consistent check-ins not from lack of care, but from differences in time perception and executive functioning. Their love might appear in bursts of hyperfocus and enthusiastic connection rather than steady, predictable patterns.

Distinguishing Difference from Harm

The key distinction: neurodivergent expressions of love may look different, but they should never be consistently harmful. Mutual respect, basic consideration, and willingness to understand each other remain essential regardless of neurotype.

When a neurodivergent person loves you, they may:

• Need explicit communication about your needs rather than picking up subtle cues
• Show care through unconventional but meaningful gestures
• Require accommodations for sensory or executive functioning differences
• Express love more directly or literally than you expect

However, neurodivergence never excuses:

• Consistent emotional neglect or dismissal of your feelings
• Refusal to acknowledge impact regardless of intent
• Unwillingness to work together on mutually satisfying compromises
• Using diagnosis as a shield against accountability

Building Bridges of Understanding

For neurotypical-neurodivergent relationships to thrive, both partners need:

• Explicit communication about needs and expressions of care
• Willingness to translate across neurological differences
• Recognition that different doesn’t mean deficient
• Respect for neurodivergent boundaries and accommodations

For readers questioning whether differences in love expression reflect neurodivergence or genuine emotional unavailability, consider: Does this person demonstrate consistent care in their own way, even if it’s not your preferred style? Are they willing to discuss these differences with openness rather than defensiveness? Do they acknowledge impact even when intent was different? The answers help distinguish between neurological differences and truly harmful patterns.

Love, in its healthiest form, is never one of submission, self-erasure, or suffering. True love cannot coexist with patterns of abuse, control, or disrespect. This fundamental truth forms the foundation for the questions we’ll explore throughout this article.

Understanding the Person Who Cannot Love: It’s Not About You

The Gap Between Knowing and Feeling

While intellectually understanding “it’s not about me” can provide relief, your body may still react as if you’re the problem—flooded with shame, self-doubt, or the urge to become “enough” to earn love. This disconnect between mind and body is normal when healing from relational trauma.

As you read, notice if your body tenses, if thoughts like “but in my case, it really was my fault” arise, or if you feel compelled to defend the person who hurt you. These responses don’t mean the information is wrong—they signal your nervous system is processing truths that challenge deep survival beliefs. Healing begins when we hold both the intellectual truth and the body’s protective reactions with compassion.

Why Some People Cannot Love Authentically

Most people are born with the capacity for love, seeking connection instinctively. Under healthy conditions, secure attachment forms through consistent, attuned caregiving, creating a blueprint for future relationships.

Yet this innate capacity can be profoundly disrupted by:

1. Childhood Attachment Wounds
   When early needs for safety, attunement, or validation go unmet, the ability to form secure bonds fractures. A person who never received consistent love struggles to give what they’ve never known. Their relational template organizes around survival rather than mutual care.
2. Survival Adaptations
   Harmful behaviors often begin as creative childhood strategies. Emotional withdrawal, control, or manipulation may have once shielded them from overwhelm or danger. These adaptations become automatic, operating far below consciousness.
3. Intergenerational Trauma
   Patterns of neglect, abuse, or dysfunction often pass through generations like an invisible inheritance. Epigenetic research and attachment studies show how relational behaviors and stress responses are unconsciously replicated, even when they cause harm.
4. Developmental Trauma
   Trauma during critical developmental stages can alter brain structures governing empathy, emotional regulation, and connection. This may impair their ability to read emotions, regulate stress, or maintain consistent presence.
5. Personality Structure
   Some develop psychological frameworks (e.g., narcissistic or borderline patterns) organized around protecting a fragile sense of self. Their entire system avoids vulnerability—the cornerstone of authentic love. While these patterns are deeply entrenched, some individuals, particularly those who commit to long-term therapy, can develop a limited capacity for reciprocity over time. Their limitations don’t reflect a conscious choice but a psychological system that makes genuine connection feel threatening.

In rare cases, genetic predispositions combined with severe early trauma may result in an almost absent capacity for empathy or attachment, as seen in some antisocial traits. These extremes highlight that love’s absence isn’t always about you—or even something the other person can fully control.

The Nuance of “Self-Love First”

The adage “you can’t love others until you love yourself” contains partial truth but oversimplifies. While self-worth fosters healthier relationships, love isn’t just a choice or self-improvement project. It emerges from biology, early experiences, culture, and relational history.

The person who cannot love you authentically isn’t merely “choosing not to love themselves.” They may be trapped in attachment wounds, nervous system dysregulation, or personality structures that render vulnerability intolerable. That said, rebuilding your own self-worth remains essential—not to change the other person, but to break cycles of tolerating inadequate love.

What This Understanding Offers You

1. Freedom from the Impossible Task
   Recognizing their limitations stem from factors beyond their (or your) control liberates you from the fantasy that “if I just try harder, they’ll change.” You’re released from a mission that was never yours.
2. Compassion Without Compromise
   Understanding their wounds allows compassion—without confusing it with permission. You can think, “This person acts from unhealed trauma,” while affirming, “I deserve relationships that don’t demand my self-abandonment.” Healthy boundaries aren’t punishment; they prevent further harm to both parties.
3. Breaking Trauma Bonds
   Intermittent reinforcement—cycles of idealization and devaluation—can create addictive emotional hooks. Understanding the other person’s limitations can help you recognize that the “good times” aren’t evidence of potential for consistent love, but rather part of a pattern driven by the person’s own attachment needs. Seeing these patterns helps you disrupt their pull and choose relationships grounded in consistency, not familiarity with pain.

The Line Between Understanding and Enabling

A trauma history explains behavior but never excuses it. Compassion for someone’s wounds doesn’t require tolerating harm. In fact, boundaries with those incapable of authentic love may be the most compassionate act—for yourself and them.

Their inability to love reflects their limitations, not your worth. You can grieve the wounded child they were while refusing to be harmed by the adult they’ve become.

Remember: Their deficits were never about you. Your worthiness of love is immutable, regardless of another’s capacity to recognize it.

When Attachment Isn’t Love: Understanding Trauma Bonds

The Biology of Trauma Bonds and Fantasy Attachments

One of the most confusing aspects of recovering from relationship trauma is reconciling the intense feelings we have for those who have harmed us. Many survivors describe feeling desperately attached to those who hurt them – experiencing anxiety when separated, relief when reunited, and persistent hope that things will improve despite evidence to the contrary.

Trauma bonding occurs when a powerful emotional attachment forms through repeated cycles of abuse, tension, and reward. This happens on a biological level – when an abuser unpredictably alternates between cruelty and kindness, it triggers the brain’s survival mechanisms and addiction pathways. The resulting biochemical response creates feelings that can be more intense than typical romantic or familial love.

This biological reaction involves several key processes:

• Stress hormones and pleasure chemicals create powerful emotional highs and lows
• The body’s natural pain/pleasure system becomes dysregulated, creating addiction-like patterns
• The primitive attachment system, designed to keep us connected to essential caregivers for survival, overrides our logical assessment of danger

For someone like Dominique, her husband’s occasional moments of attentiveness after long periods of neglect created exactly this kind of emotional rollercoaster. Each improvement triggered hope, flooding her system with relief and reinforcing her attachment despite the overall pattern of emotional abandonment.

Many survivors describe their trauma bonds as the most powerful “love” they’ve ever felt. These feelings are real and overwhelming, but there’s a critical distinction: trauma bonds are rooted in survival responses, not authentic love. They revolve around relieving anxiety and pain rather than mutual growth and joy. They create dependency rather than healthy connection. And they feature dramatic highs and devastating lows rather than consistent safety and respect.

Often what keeps someone in a harmful relationship isn’t love for the person as they actually are, but attachment to who they could potentially become. This “fantasy bond” involves loving a fictional future version of the person rather than accepting the reality before us.

Dominique wasn’t in love with her husband as he was – chronically dishonest and emotionally withholding. She was in love with who he had pretended to be (who she believed was the “real” him) in the beginning, and who he could be again if he overcame these tendencies and went back to his “real” self. Each small improvement reinforced this fantasy, keeping her invested in a future that never fully arrived.

Lucille experienced a similar pattern with her mother. After her father’s death, she clung to the fantasy that her mother would finally become emotionally available. When this didn’t happen, Lucille felt not just disappointed but betrayed – as if a promise had been broken, though no such promise had ever been made except in her own mind.

When survivors finally accept that this potential version of their loved one may never exist, they experience grief – not just for the relationship, but for the death of a dream they’ve held onto, sometimes for decades.

Love vs. Trauma Bond: How to Tell the Difference

The Existential Search for Love’s Logic

Beyond the biological mechanisms of trauma bonding lies an even deeper existential drive. When someone who should love us fails to do so consistently, we often find ourselves returning to check if love has finally appeared—not just from emotional need, but from a profound desire to make the world make sense.

This impulse operates below conscious thought, arising from our instinctive understanding that being properly loved is the natural order of things. The mind struggles to accept a reality where this fundamental need remains unmet by those designed to fulfill it.

It’s like desperately craving a hug from the person who just punched you—a paradoxical yearning that defies logic but speaks to our soul’s deep need for coherence. This creates a reflexive pattern where, even after painful interactions that logically should push us away, survivors experience an overwhelming urge to reconnect—as if drawn by gravity to repair the tear in the fabric of how relationships should work.

This isn’t merely attachment seeking security; it’s the human spirit seeking coherence in a situation that fundamentally violates our deepest understanding of how the world should function.

The Protective Shutdown: When Your Body Says “Enough”

Both Lucille and Dominique experienced moments of emotional detachment – periods when they felt numb or even disgusted toward people they had once deeply cared about. This numbing isn’t a character flaw or evidence of coldness; it’s a protective mechanism deployed by an overwhelmed nervous system.

Emotional numbness is your body’s way of protecting you from repeated emotional injury. When you’ve been hurt too many times in a relationship, your nervous system essentially “powers down” emotional receptivity to prevent further damage. This protective shutdown often involves the dorsal vagal response – a primitive survival strategy that conserves resources when fighting or fleeing isn’t possible.

Signs of this protective shutdown may include:

• Feeling emotionally “flat” or numb
• Physical distance (avoiding touch or proximity)
• Cognitive distance (difficulty remembering positive aspects of the relationship)
• Dissociation (feeling detached from your own emotions or body)
• Disgust or aversion toward the person who caused harm

For Dominique, her aversion to physical intimacy represented this kind of protective mechanism; her body wisely refused to remain vulnerable with someone who had repeatedly proven unsafe with her heart.

Rather than seeing this as “falling out of love,” we might understand it as the protective wisdom of a body and heart that value survival over harmful attachment. This emotional detachment represents the natural boundary that love requires to sustain itself. Just as our physical pain response prevents us from keeping our hand on a hot stove, emotional detachment prevents us from continuing to invest in connections that consistently cause harm.

For some survivors like Lucille, suicidal thoughts can emerge as the ultimate form of protective shutdown. In therapeutic approaches like Internal Family Systems (IFS), these thoughts are understood not as self-destructive impulses but as desperate attempts by protective parts of the self to end unbearable emotional pain when no other escape seems possible. These parts believe they’re helping—trying to protect the person from continued suffering when all other coping mechanisms have been overwhelmed. Recognizing these thoughts as misguided protection rather than character flaws can reduce shame and create space for healing. When Lucille’s suicidal ideation decreased after establishing physical distance from her family, it demonstrated how creating external safety can reduce the need for these extreme internal protective measures.

When Your Mind and Body Are on Different Timelines

For many survivors like Dominique, a confusing disconnect emerges between intellectual understanding and bodily response. Her mind had already cataloged her husband’s betrayals and recognized the relationship as harmful—yet something kept her physically unable to take decisive action toward divorce.

This mind-body gap creates profound confusion. “If I know this relationship is damaging me, why can’t I just leave?” survivors often wonder. “Am I weak? Do I secretly want to stay? Is something wrong with me?”

This mismatch isn’t weakness or contradiction—it’s your nervous system working exactly as designed. Your cognitive brain can process information and reach conclusions rapidly through conscious thought. Your body, however, changes more gradually, through lived experience rather than intellectual insight.

Dominique’s conscious mind understood her marriage was unhealthy, but her nervous system—shaped by years of intermittent reinforcement and trauma bonding—remained physiologically tethered to the relationship. Her body remembered both the pain and the occasional relief of connection, creating a complex web of neurological and hormonal responses that couldn’t be dismantled through reasoning alone.

This gap explains why many survivors experience the frustrating cycle of “knowing better” while feeling unable to act on that knowledge. You might intellectually recognize a relationship as harmful on Monday, yet find yourself deeply longing for that same person on Tuesday—not because your assessment was wrong, but because your body is processing change at its own necessary pace.

Healing this disconnect requires patience with your body’s timeline. Rather than forcing action before your nervous system is ready (which often leads to return cycles), focus on gradually building safety signals that allow your body to catch up with your mind. Small, consistent steps toward safety—like Dominique creating her separate bedroom—often prove more sustainable than dramatic gestures that overwhelm your system’s capacity to integrate change.

Harmful vs. Abusive: Understanding the Spectrum of Relational Harm

Relational harm exists on a spectrum – from consciously abusive to unintentionally harmful. While both can damage your wellbeing, understanding where someone falls can help determine whether reconciliation is possible or whether distance is safest. Many survivors struggle to categorize relationships that cause pain but don’t fit clear definitions of abuse. Is Lucille’s mother who failed to protect her from her father’s emotional neglect “abusive,” or simply “harmful”? Is Dominique’s husband who betrayed her trust repeatedly but shows a measure of remorse “abusive” or just deeply flawed? Does intention matter when the impact damages your wellbeing either way?

While impact ultimately matters more than intent, understanding these distinctions can help you navigate complex relationships and determine appropriate boundaries. Consider these differences:

Signs a person may be engaging in abuse:

• Pattern of control and domination (limiting your autonomy, monitoring behavior)
• Consistent disregard for your boundaries after they’ve been clearly communicated
• Calculated manipulation, including intermittent reinforcement to keep you attached
• Emotional punishment when you assert independence or challenge their behavior
• Denies harmful behavior even when presented with clear evidence
• Shows dramatically different behavior in public versus private
• Creates isolation from potential support systems
• Blames you for their harmful actions (“you made me do this”)
• Shows minimal genuine remorse that translates into sustained behavior change
• Uses threats (explicit or implied) to maintain compliance

Signs someone may be harmful without being intentionally abusive:

• Causes harm through passivity or avoidance rather than active control
• Shows genuine remorse and temporary improvement when confronted
• Their harmful patterns often mirror their own unhealed trauma
• Lacks emotional skills rather than deliberately manipulating
• Behavior is more consistent across different relationships and contexts
• May show real confusion or distress when told they’ve caused harm
• Has moments of genuine empathy and connection, though inconsistent
• Harmful behavior often emerges from overwhelm, fear, or limited capacity rather than from desire for control
• May accept boundaries once they truly understand them, though they might struggle to maintain this acceptance under pressure

Questions to help you reflect on your specific situation:

1. Does this person show different sides to different people, or are they consistently flawed?
2. When they hurt you, do they seem satisfied or distressed by your pain?
3. Have they shown capacity for change in other areas of their life?
4. Do you generally feel controlled by them, or disappointed by their limitations?
5. If they had more awareness and skills, do you believe they would choose to treat you better?
6. When they do show improvement, does it seem strategic or genuine?
7. Do they seem invested in your growth and independence, even if they struggle to support it?
8. When they apologize, is it focused on your pain or their justification?
9. Do you find yourself constantly researching their behavior to understand it?

Remember that these distinctions aren’t about excusing harmful behavior, but about helping you understand what you’re dealing with. Even well-intentioned harm can necessitate strong boundaries. The key difference is that relationships with non-abusive but harmful people may have potential for change if the person commits to sustained work with appropriate professional help and sincere effort, while relationships with truly abusive individuals rarely improve sustainably without profound intervention and change.

Your nervous system will often signal the difference before your conscious mind recognizes it. Trust that wisdom—it’s trying to keep you safe. When harm persists despite awareness, even well-intentioned relationships can leave us emotionally numb – a protective response we’ll explore next.

Affirmation: Understanding someone’s harmful behavior doesn’t mean I must endure it. My boundaries protect, not punish.

The Heartbreak of Growing Numb: When You Still Want to Love Someone Who Hurts You

Perhaps one of the most painful experiences for survivors is the disconnect between their hopes and their nervous system’s protective responses. This is especially acute when dealing with people who may not consciously intend harm but repeatedly fail to provide safety—particularly aging parents or long-term partners who seem to understand in some moments yet continue patterns that cause pain.

Many survivors face relationships where the harm isn’t constant or obviously malicious, but occurs in patterns of:

Inconsistent protection – Like a parent who acknowledges your pain in private but won’t stand up for you when it matters, saying they “don’t want to get involved” in conflicts between their children, even when one child clearly harms the other

Moments of genuine connection followed by devastating betrayals – Such as when a parent sincerely validates your experience and promises change, only to revert to harmful patterns when pressured by others

Passive enabling – When someone doesn’t directly hurt you but consistently allows others to do so, perhaps due to their own fears, dependency needs, or conflict avoidance

Selective awareness – When someone seems to genuinely understand in some contexts but becomes conveniently “unable to see” the problem in situations where protecting you would come at personal cost

These unpredictable patterns – where hope and harm alternate – create a special kind of pain because they offer just enough hope to keep you invested while repeatedly demonstrating that the person cannot or will not provide consistent safety. Your nervous system registers this inconsistency not as “sometimes safe” but as “fundamentally unpredictable”—a state that often triggers stronger protective responses than consistent harm.

When someone is unpredictable—loving one moment, hurtful the next—our nervous system doesn’t know how to respond. If a situation is always dangerous, our brain can adapt with clear survival strategies. But when the danger comes and goes without warning, we’re forced to stay on high alert all the time, never sure what’s coming next.

This kind of inconsistency creates deep confusion in our bodies and minds. It’s what trauma experts call disorganized attachment—a painful inner tug-of-war where we’re wired to turn to someone for safety, while also sensing that person might be a source of harm. It’s a no-win situation that leaves us stuck in a constant state of stress.

Imagine living in a house where the floor could give way at any time. Even when things seem calm, you can’t truly relax. That’s what it feels like to be close to someone whose love isn’t safe. Over time, this nonstop vigilance can be even more damaging than being in a situation that’s always hurtful—because at least in predictable pain, your brain knows when to brace itself. With unpredictable harm, there’s no off switch.

Many survivors express this heartbreaking dilemma: “I know they sometimes try. I see them understand in certain moments. I want to feel warmth and compassion toward them, especially knowing they won’t be around forever—but my body won’t let me. Instead, I feel dread, obligation, and guilt about these reactions. Why can’t I override this? Am I broken?”

This gap—between the compassion you wish to feel and the protective numbness your body imposes—creates a special kind of grief. This is a double grief: mourning the love and safety you deserved but never received, and the love you long to give but cannot safely express. It’s okay to ache for both.

This emotional numbing isn’t a moral failing or character flaw. It’s your body’s wisdom asserting boundaries that your conscious mind—influenced by cultural expectations, guilt, or genuine compassion for the other person’s struggles—might not be ready to establish. Your nervous system has reached its limit for absorbing harm while maintaining connection, even when your mind understands the reasons behind the harmful behavior. This numbness isn’t indifference—it’s often the aftermath of prolonged emotional strain. Think of it as your heart’s ‘calluses’ after years of walking barefoot over gravel.

Many survivors find themselves in an impossible bind: maintaining contact damages their wellbeing, yet distance triggers guilt and grief, especially with aging family members. The thought, ‘They’ll be gone soon, and then I’ll regret not trying harder,’ often overlooks a harder truth: you’ve likely been trying for decades. Healing isn’t about giving up—it’s about redirecting your care in ways that don’t demand your own destruction.

If you’re experiencing this disconnect, consider:

• Your emotional numbing doesn’t negate your compassion; it exists alongside it
• You can hold awareness of someone’s limitations and good intentions while still honoring your body’s need for protection
• The guilt you feel often comes from cultural messages that prioritize others’ needs above your survival
• It’s possible to wish someone well from a distance that protects your nervous system
• Healing may eventually allow you to feel compassion without the overwhelming need for protection, but this healing requires safety first

Remember that your nervous system’s protective responses developed for good reason. Rather than fighting against this numbness or judging yourself for it, you might view it as valuable information about what you’ve endured and what you need now to heal. Sometimes the most compassionate choice—both for yourself and ultimately for the other person—is to honor these protective responses while finding ways to express your values that don’t require continued exposure to harm.

Your numbness isn’t a wall—it’s a bridge. It carries you toward a future where compassion won’t require self-abandonment, and where love won’t demand your silence.

Affirmation: My body’s protective responses are wise, not cold. This numbness is keeping me safe, not making me heartless.

Read the rest of this article in the first book of Ellen’s series “There’s A Word for That”: https://a.co/d/0fA4uGN6

Copyright Notice: This excerpt is from my book. All content is © 2025 Worldwide Groove Corporation. Unauthorized reproduction, distribution, or use of this material without permission is prohibited. Thank you for respecting my work. 😊

Photo Credit: Author, Substack

Guest Post Disclaimer: This guest post is for educational and informational purposes only. Nothing shared here, across CPTSDfoundation.org, any CPTSD Foundation website, our associated communities, or our Social Media accounts, is intended to substitute for or supersede the professional advice and direction of your medical or mental health providers. The thoughts and opinions expressed are those of the guest author and do not necessarily reflect the views of the CPTSD Foundation. For further details, please review the following: Terms of Service, Privacy Policy and Full Disclaimer

On the day my father passed away, my mother, Gretchen, began digging a grave. Not literally, but metaphorically. For 27 years, she tried to symbolically murder me, a public filicide in her systematic, intentional effort to bury the truth.

I’ve pondered my choice of words carefully. Murder, filicide. These are intense characterizations. I’m sticking with them. By the end of this article, I believe you will understand why.

Gretchen’s father, my maternal grandfather, was a child molester who preyed on little girls in the family. When my mother’s sister made accusations against him, the family symbolically buried her using isolation, smear campaigns, and cutting her off from the family. I was in my teens at the time and already a victim.

The First Shovelfuls of Dirt

Gretchen possessed a knack for altering the truth. When my father was alive, he acted as a restraint for her fantastical tales. In his absence, she became reckless and extravagant in her lies, which were increasingly detached from reality. 

She told her tales with utter consistency and persistence. Her narratives became less like ordinary lies and more like an alternate reality system that demanded participation from those around her. She immediately spoke over anyone who tried to present an alternate view.

She dug the grave slowly. One accusation at a time. One smear at a time. One triangulated conversation at a time. Every lie required another shovel of dirt.

For decades I remained silent. Many survivors do. Silence required no fight, just acceptance of isolation.

To speak against the narrative machine required waging war, going into battle, and grappling with those lies. It required sparring with extended family systems and social circles. I never held hope that eventually reasonable people would believe me. I already had the example of what my family did to my aunt.

I did try to address the issue of her father with her for decades, although I did this obliquely, timidly.

Each time I tried to do this, her reasons for destroying my credibility increased. Her need to write me off and cut me out of the family, her need for a symbolic death increased.

When a Birth Announcement Becomes a “Spiteful Letter”

One of the moments that finally shattered my silence involved the birth of my son.

I had gone “no contact” with Gretchen many years prior to my marriage. I told my husband he would never know her because she and I had such a poor relationship. 

During that time, I discovered that Gretchen was “lurking” on my blogs. Our original wedding plans involved going to Nepal for the nuptials. However, we changed to a small ceremony in San Diego.

I became pregnant, yet I announced the change in wedding plans and the pregnancy by email only to trusted family members. Gretchen repeated our initial plans to everyone as if she still had a good relationship with me. So she knew nothing of the changes.

Finally, a family member informed my mother that she had another grandchild on the way. I suspect that was quite humiliating for her to have her scheming so exposed. Still, I sent her his birth announcement.

In May 2010, shortly after my son was born, my mother sent an email claiming she had visited a psychotherapist because she was distressed by a “spiteful letter” from me. She claimed outright that the therapist had diagnosed me with Borderline Personality Disorder, which would be highly unethical for a therapist to do. In other words, it was a lie. She also stated the therapist advised her to “protect herself” from me.

That email got forwarded around and eventually landed in my inbox.

The only thing I sent to her was my son’s birth announcement.

That was it.

A photograph and announcement welcoming her grandson into the world became transformed into evidence of pathology and aggression.

At the time, I struggled to fully comprehend the psychological machinery at work. Her narrative painted me as a woman who was unstable, dangerous, and disordered—the daughter who deserved burial rather than relationship.

 And it served as an answer when people asked her, “why weren’t you invited to the wedding, and why don’t you know your grandson?” 

The Grave Deepens

As the years passed, the consequences of her lies became increasingly destructive.

My husband became quite ill and eventually developed severe psychotic symptoms, including paranoia and delusions. During this period, my mother sided not with observable reality, medical intervention, or stability, but with the narrative she had spent decades constructing about me.

She reassured a mentally deteriorating man that nothing was wrong with him. She repeated her lies about BPD and an “official diagnosis.”

She reinforced his paranoia while he spread her increasingly bizarre accusations about me to therapists, churches, schools, and family court systems. Even after psychiatric professionals documented psychosis, she continued to spread her lies that I was the problem.

Worst of all, she put her own grandson’s safety at risk by telling my ill husband that I was planning “to kidnap” our son and move away. After that, my son came home from visits with his father saying:  “Mom, if dad takes me somewhere and never brings me back, as long as I’m having fun, it’s not kidnapping. Dad said so.”

Out of anger, I texted her in 2015 telling her of my decision to go public regarding the sexual abuse. As a result, she doubled down on the efforts to metaphorically destroy me.

At one point, she even reinvented herself as the ‘Director of a Psychiatric Hospital” for a dual purpose. She claimed that my husband was not psychotic, and she had worked around people in psychotic episodes long enough to spot it. And, she used this tale to reinforce her claim that I was mentally ill.

In reality, she had once been an inpatient at a psychiatric ward while I was in high school. She was never an employee…not even a janitor.

These were all frantic efforts to destroy my credibility. If I spoke the truth, then it was no longer Gretchen’s word against her sister’s. It became 2 against 1.

But abusive family systems organize not to promote truth, but in order to prevent psychological annihilation.

Witnesses to the Burial

Those who smear the truth teller in a family need the smears to flood out from private family discussions into the public realm. The person driven by secrecy recruits unwitting allies. Some become active participants. Others remain in painful gray areas—recognizing pieces of the truth while still trying to preserve family equilibrium.

And occasionally, an outsider sees the entire dynamic with startling clarity.

A dear friend of mine, Lola, once sent my mother a lengthy email after the birth of my son. Lola had known me for years. We had played competitive tennis together, traveled together, and laughed together. She had watched my life directly rather than through distorted family narratives.

Her email was warm, hopeful, relational. She praised my parenting, spoke lovingly about my son, and gently encouraged reconciliation between mother and daughter. She wrote something that has remained with me ever since: no matter how old her own adult children became, she believed it remained her responsibility as a parent to preserve connection at all cost.

My mother never responded to Lola. That hurt Lola immensely.

Looking back, the silence itself became symbolic. Lola represented something dangerous to the grave my mother was digging: an emotionally healthy witness. Someone standing outside the family system who could still recognize humanity where the burial narrative required condemnation.

If I was loved, stable, capable, and surrounded by authentic relationships, then the grave no longer made sense.

The Psychology of Burial

I no longer believe my mother’s lies were primarily about hatred.

They were about intense fear, shame, and guilt.

After decades of pondering my conversations with Grethcen I believe, my mother was victimized herself as a child. The fragments she revealed over the decades gave me enough information to understand that much. 

Acknowledging the truth would have required accepting shame and guilt. And it would have required an almost complete suspension of reality for those around her, like her husband. My parents were married in 1956. Her father was a pastor. Pastors didn’t do things like molestation. My mother would have been labeled mentally ill as her sister was, and she would have been considered “damaged goods.”

That is an unbearable confrontation for many trauma survivors trapped inside abusive family defenses.

In this way, this abuse functions like psychological entombment. The victim who chooses secrecy clings to distorted narratives because the collapse of those distortions feels synonymous with psychic extinction. 

The Final Exile

By the end of her life, my mother had largely isolated herself inside the reality she had constructed. She surrounded herself primarily with those willing to participate in it.

In her final instructions, she requested that I not be informed of her death or invited to her funeral. The same exclusion extended to relatives who had supported me publicly after I spoke about the abuse within our family.

Even after her death, her attempts to bury me and the truth continued. But now I know that the grave she dug was never mine.

It was hers.

Every lie deepened her isolation. Every distortion narrowed the possibility of authentic connection. Every attempt to bury truth required further separation from reality, from family, and ultimately from herself.

In trying to symbolically execute her daughter, she slowly interred her own life.

Climbing Out of the Grave

For survivors of abusive family systems, one of the hardest truths to accept is this: you may never receive acknowledgment from the people most invested in denying reality.

The apology will never come.

The reconciliation will never come.

The family may continue protecting the myth long after the damage is visible to everyone standing outside it. And they will likely try to send that false narrative down to future generations to preserve legacy.

At some point, survivors face a choice. We can continue organizing our identity around distorted narratives imposed upon us, or we can begin the painful work of climbing out of a grave not dug for us.

And perhaps that is the final tragedy surrounding abusive systems built on secrecy and lies: the person most committed to burying others rarely gains insight into their own self-imposed, metaphorical burial.

My mother’s funeral was held on June 27, 2025. Three days later on June 30, her sister, the one who had first made public accusations about her father and CSA, passed away.

I am the only living survivor holding the truth.

I will continue to hold and tell that truth until the day I die.

Photo Credit: Unsplash

Guest Post Disclaimer: This guest post is for educational and informational purposes only. Nothing shared here, across CPTSDfoundation.org, any CPTSD Foundation website, our associated communities, or our Social Media accounts, is intended to substitute for or supersede the professional advice and direction of your medical or mental health providers. The thoughts and opinions expressed are those of the guest author and do not necessarily reflect the views of the CPTSD Foundation. For further details, please review the following: Terms of Service, Privacy Policy and Full Disclaimer

Becoming Your Own First Responder

Quinn sat on the edge of their twin bed, staring at their phone screen through blurry eyes. Their heart was still racing from the confrontation with River, their roommate who they’d thought was a close friend. River had cornered Quinn in the kitchen, demanding three months of rent money upfront since Quinn had just been laid off that morning over email.

“I don’t trust that you’ll be able to cover your half going forward,” River had said coldly. “All our friends agree with me.” The words stung worse than the financial demand. Had River really discussed Quinn’s private business with their mutual friends?

Quinn scrolled through their messages with Oakley for the dozenth time. No response. They’d been dating for two months, and now a week of silence. If Oakley wanted to break up, just say so. Where was the closure?

Quinn’s family had never been a source of emotional support. Why was there no one to simply say “I get it, of course you feel this way”? Am I too needy? Quinn wondered.

Outside, sirens wailed in the distance. The sound felt oddly poignant, someone out there was getting the help they needed, quickly. Quinn needed help, but from whom? Just someone to care.

Quinn had tried talk therapy at the sliding-scale clinic, but every session felt like paying to be invalidated. Quinn’s body felt heavy and disconnected and they couldn’t remember the last time they’d prayed. They weren’t sure God would hear them anyway.

All Quinn knew was the misery of being stuck in this room, holding a phone full of unreliable contacts. They wanted someone to witness what they’d been through, to believe them, to help them understand what they even needed. But that someone felt impossible to find.

If Quinn’s story resonates with you, you’re not alone. When the people around us don’t provide what we need, we can learn to become our own first responders. This isn’t about never needing support—it’s about building skills to care for yourself when others fail you.

When you’ve survived complex trauma, betrayal, or narcissistic abuse, you often find yourself desperately needing support from the very people who can’t or won’t provide it. This article will help you learn to become your own first responder. We’ll explore how to provide yourself with the essential things every trauma survivor needs:

1. Closure: Finding closure on your own when others leave you hanging
2. Validation: Believing your own reality when others won’t acknowledge it
3. Witnessing: Being seen and heard, even if it’s by you yourself
4. Nurturing: Providing comfort and care to yourself when you’re emotionally wounded
5. Safety: Protecting yourself when others don’t
6. Meaning-Making: Finding purpose in your pain when life feels senseless
7. Identity Rebuilding: Discovering who you are beyond survival mode
8. Professional Support: Knowing when and how to get backup

You’ll also find practical scripts for communicating your needs, gentle affirmations for difficult moments, and a comprehensive list of resources at the end. This isn’t about becoming completely self-sufficient or never needing anyone again. It’s about developing the skills to show up for yourself, especially when external support isn’t available or safe.

Understanding Your Survival Brain and Learning Self-Compassion

Before we dive into specific strategies, we need to talk about two foundational pieces that make everything else possible: understanding how your brain works during stress, and learning to speak to yourself with kindness instead of criticism.

Why Being Your Own First Responder Is Harder Than It Sounds

When you need these skills the most is often when they’re hardest to access. Your brain during trauma or high stress works very differently than your brain during calm moments. When your nervous system detects danger – whether it’s real physical threat or emotional overwhelm – your thinking brain essentially goes offline. This is your survival system doing exactly what it’s designed to do to keep you alive.

Instead of thinking clearly, you might find yourself responding automatically.

• Fight responses might look like getting angry, arguing, or feeling rage that seems too big for the situation.
• Flight responses could be wanting to escape, avoiding certain places, or literally leaving situations abruptly.
• Freeze responses often feel like going blank, feeling stuck, having trouble speaking, or feeling disconnected from your body or surroundings (called dissociation).
• Fawn responses might show up as people-pleasing, over-apologizing, or taking care of others’ emotions at your own expense.
• Flop responses combine elements of freeze and fawn – your body goes limp while you passively comply, like feeling numb during an argument or going along with harmful behavior because resistance feels impossible.

None of these responses are wrong. They’re your nervous system’s attempt to keep you safe. The challenge is that when you’re in these states, accessing the thinking, self-caring part of yourself becomes nearly impossible. If even choosing where to start feels impossible, that’s not laziness—it’s a symptom of trauma’s impact on executive functioning. Just begin anywhere, and let that be enough.

The Foundation: Changing Your Inner Voice

Perhaps the most important skill for becoming your own first responder is learning to speak to yourself with compassion instead of criticism. Many trauma survivors have developed a harsh inner critic that sounds like the people who hurt them. This inner voice might say things like “Maybe I’m overreacting,” “I should be over this by now,” or “I’m too weak to handle this.”

Safety begins inside your own mind. When you stop judging yourself and start supporting yourself during times of struggle, you can begin to see the possibility of actual safety and healing. This shift from inner critic to inner supporter is foundational for everything else in this article to work.

Quinn realized that they spoke to themselves more harshly than they would ever speak to a friend. When River demanded the rent money, Quinn’s first thought was “I’m so embarrassed. I’m such a failure for getting laid off.” Learning to respond with “This is a really difficult situation and anyone would be stressed” was the beginning of creating internal safety.

Real first responders understand that crisis situations require special protocols. They don’t just learn their techniques once – they practice them repeatedly until their responses become automatic under pressure. They run drills in calm moments so that when crisis hits, their training kicks in even when clear thinking doesn’t.

This means becoming your own first responder isn’t about having perfect responses in the moment. It’s about practicing small, simple actions when you’re calm so they’re more likely to be available when you’re not. It’s about progress, not perfection, and celebrating even the tiniest steps forward.

Here’s what realistic expectations look like:

During an acute trauma response: Your only job is to survive and get to safety. If you can remember to breathe or move to a safer space, that’s enough. You’re not failing if you can’t remember any techniques.

In the hours or days after: Basic self-care becomes possible. Maybe you can drink water, eat something simple, take a shower, or get some sleep. Small steps count.

When you’re feeling more regulated: This is when you can plan, practice new skills, and prepare for next time. Don’t expect yourself to do deep healing work when you’re barely hanging on.

Remember: even professional first responders don’t operate perfectly under pressure. What makes them effective is that they show up, they do what they can with what they have, and they keep trying to help. You can give yourself this same compassion.

Affirmation: “I am learning to show up for myself with kindness, one small step at a time.”

1. Closure: Finding Closure When Others Leave You Hanging

One of the most painful aspects of trauma and abuse is how often you’re left without closure. People ghost you, liars deflect when confronted, and sometimes the safest choice is to walk away without explanation. You’re left with questions that feel urgent but may never be answered. Oakley wasn’t the first person to ghost Quinn, and sadly wouldn’t be the last.

As your own first responder, you can learn to “secure the scene” and provide your own sense of closure. This doesn’t mean pretending everything is fine. It means acknowledging that closure is something you can create for yourself, independent of what others do or don’t give you.

Assess What Happened: First responders assess danger before acting. For you, this means acknowledging the truth of what happened—without needing anyone else’s permission to call it wrong. Once you name it for what it is, you can smartly refuse to open yourself to further harm. Quinn resisted the very strong urge to be vulnerable in a long cathartic text to Oakley after a week of silence. To send it and not hear back would only increase the injury and prolong the pain.

Remove from Danger Zone: Quinn left the kitchen and refused to engage with River until they could collect their thoughts. Once in the privacy of their own quiet space, Quinn could begin to sort out what just happened without allowing River to manipulate them further. If possible, you can make the choice to not give an unsafe person access to you without owing them an explanation. Safety first. You’ll be able to figure out next steps much more clearly when you’re away from danger.

Provide Treatment: Create your own closure rituals. Quinn wrote a detailed letter to Oakley expressing everything they wished they could say about being ghosted. They never sent it, but reading it aloud to their empty room and then tearing it up felt cathartic. They also wrote a letter to their boss for laying them off over email with no chance for a face to face conversation. Quinn still mentally replayed all the things they wanted to say for a while, but each time they followed the closure ritual, the power of painful emotions behind it weakened.

Adjust Perspective: Reframe your story in a way that gives you agency. Instead of “Why did this happen to me?” try “What can I learn about myself from how I survived this?” You get to be the author of what your experience means, regardless of what the other person intended.

For ongoing situations with harmful people you can’t completely avoid, you can create closure around your attempts to change them while maintaining necessary boundaries. It’s hard not to get stuck in cycles of trying to make unreasonable people be reasonable, or trying to get validation from people who will never give it. Learning to close the door on those attempts while still managing necessary contact is a vital skill.

Many survivors find this type of self-created closure overly simplified at first. “I’m choosing to close this chapter not because it’s resolved, but because I deserve to move forward” can feel impossible when you’re still in pain. That’s okay. Closure often happens in layers, and you might need to create it multiple times as you heal and understand more. Start with whatever feels manageable, even if it’s just: “I acknowledge that this hurt me, and that matters.”

Bottom line, you can process the situation on your own timeline without the other person participating. You can focus your energy on what you can control moving forward. And you don’t need an apology to know that what happened wasn’t okay.

Affirmation: “I can find closure within myself, even when others leave me with questions.”

2. Validation: Validating Your Own Reality When Others Won’t

Validation might be the most fundamental need for trauma survivors, especially those who’ve experienced gaslighting or emotional manipulation. When others have told you that your perceptions were wrong or your feelings were too much, learning to trust your own inner knowing becomes both essential and terrifying.

Take Vital Signs: Just like first responders check pulse and breathing to assess what’s really happening, you can learn to check in with your own emotional and physical responses as valid information. That knot in your stomach around certain people, the way your shoulders tense in specific environments – these are data points, not random occurrences. Even if these responses may be based on something historical rather than current, they are still real and need to be honored rather than ignored.

Document the Incident: Keep validation journals that create a record of your reality. Write down the facts of what happened, how it affected you, and why your response made sense. Include phrases like “Of course I felt scared when…” or “It makes sense that I was confused because…” Quinn started writing: “It makes sense that I felt betrayed when River shared my private business with our friends. Anyone would feel violated by that.”

Recognize Normal Responses: Learn about common trauma reactions to provide yourself with evidence-based validation. When you discover that being constantly on guard (called hypervigilance), feeling overwhelming emotions that seem bigger than the current situation (known as emotional flashbacks), or people-pleasing behaviors are normal responses to trauma, it helps you understand that you’re having normal responses to abnormal experiences.

Your nervous system often recognizes danger before your thinking mind does. Quinn’s body felt exhausted after every interaction with River, even “normal” conversations. Learning that this energy drain was a typical response to being around manipulative people helped Quinn trust their instincts about limiting contact.

Find books, articles, podcasts, and videos by trauma experts describing experiences similar to yours. Hearing your experience described by someone with professional credibility can counteract years of being told you were “too sensitive.”

Finding Safe Online Communities: Look for moderated support communities rather than open forums like Reddit. Consider NAMI online support groups, 7 Cups peer support (which has some moderation), or closed social media groups with active moderation and clear community guidelines. Always prioritize communities focused on healing and recovery rather than just venting about trauma. When joining any online community, start by observing before sharing, and trust your instincts about whether the environment feels supportive or triggering.

Scripts for Seeking Validation:

“I’m looking for someone who can help me understand if my response to this situation makes sense, without trying to fix or minimize what I experienced.”

“I need to talk to someone who has experience with these types of situations and can help me reality-check what happened.”

“Can you help me understand if what I’m feeling is normal, without trying to talk me out of my feelings?”

For those dealing with discrimination or institutional problems, document everything. Keep records of incidents and note patterns. This isn’t just about building evidence – it’s about having concrete proof when others try to make you doubt what you experienced. (Although, it’s common for unhealthy people to refuse acknowledging the truth regardless of facts or evidence, which is even more reason to not rely on someone else for validation unless they’re proven to be emotionally safe.)

You might also consider using AI chatbots for perspective when human support isn’t available – while not a replacement for human connection or professional help, they can sometimes offer validation and help you organize your thoughts when you’re feeling confused or isolated. Type in the whole situation and ask the AI to help you understand the dynamics and facts.

Affirmation: “I trust my inner knowing and honor my emotional responses as valuable information.”

3. Witnessing: Becoming the Witness You Never Had

One of the deepest needs trauma survivors have is for someone to truly see and acknowledge what they’ve been through. When you’ve been gaslighted or told your perceptions were wrong, having a witness feels essential for healing. The challenge is that many people aren’t equipped to be present for your truth, especially if it makes them uncomfortable.

Assess the Situation: Learning to witness yourself compassionately is like being your own detective and medic combined. You’re both gathering evidence of what really happened and responding to that evidence with kindness rather than judgment.

Create Records: Trauma journals serve as both witness and evidence. Write specifically to acknowledge what happened with phrases like “This really happened,” “This wasn’t normal,” and “My feelings about this made sense.” Quinn started each entry with “Today I’m witnessing for myself that…” followed by whatever they needed to acknowledge. Sometimes the most healing thing you can write is: “What happened to me was real, and it affected me.”

For an easy start, try simple writing prompts:

• Today I acknowledge that…
• Something that wasn’t my fault was…
• A feeling that made complete sense was… Something I survived was…

Recording yourself speaking about your experiences can be powerful, especially if your trauma involved being silenced. You don’t have to keep these recordings forever, but hearing yourself speak your truth out loud, without interruption, can be deeply validating. You might also use voice-to-text features to create written records if speaking feels easier than writing.

Symbolic Expression: For experiences too overwhelming to approach directly, symbolic representation can help. Use objects, colors, or images to represent different parts of your story. A heavy rock might represent the weight you carried, broken pottery might represent what was damaged. Ponder the Japanese art of kintsugi – repairing broken pottery with gold, making it more beautiful than before – as a metaphor for how your healing can transform your wounds into sources of strength.

Observe Progress: Surround yourself with reminders of your healing journey – photos that show your growth, quotes that speak to your experience, or meaningful objects that represent your resilience. These visual cues can provide validation when you need reminders of your progress.

The Undefined Witness: Anonymous blogging platforms like Medium (with privacy settings enabled and comments disabled) can allow you to share your story without exposing your identity. Creative expression through art, music, or simple crafts like making collages can reach parts of your experience that words can’t touch.

Understanding Trauma Dumping: Many survivors experience an almost irresistible urge to share their trauma story repeatedly with anyone who will listen. This isn’t weakness – it’s your psyche’s attempt to find someone who will witness and validate your reality. The compulsive need to “purge” your story through repetitive telling is normal, but it’s important to recognize when you’re seeking external validation for internal wounds that need witnessing.

When you notice this urge, pause and ask: “What do I personally need to witness about this experience right now?” Often, you can give yourself this witnessing first, which reduces the urgency to seek it from others who might not be able to witness it safely. This doesn’t mean never sharing your story – it means being intentional about when, how, and with whom you share it.

Scripts for Requesting Witnessing:

“I need someone to listen to what I’ve been through without trying to fix or minimize what I’m sharing.”

“Can you just hear my experience without offering advice right now? I’m not looking for solutions – I just need someone to acknowledge that this was hard.”

“I’m looking for someone who can be present with me while I share something difficult, without trying to make it better or tell me how to feel about it.”

Affirmation: “My experience deserves to be witnessed with compassion, starting with my own.”

4. Nurturing: Providing Comfort When Care Isn’t Available

Learning to nurture yourself when you’re emotionally wounded is like performing emotional first aid. When you’ve grown up without consistent nurturing or been surrounded by people who didn’t provide care, you might not even know what nurturing feels like, let alone how to give it to yourself. Nurturing is responding to your pain with gentleness instead of criticism, meeting your needs with care instead of neglect, and treating yourself like someone worthy of comfort and kindness.

Triage Your Needs: The exhaustion from complex trauma runs soul-deep. You might feel like you’re barely hanging on hour by hour. Start with the smallest possible acts of care rather than elaborate self-care routines when you can barely manage survival. This might look like keeping snacks by your bed so you can eat something without leaving your room, having a water bottle within reach, or simply taking one conscious deep breath.

Provide Immediate Comfort: Physical nurturing can be accessible even when emotional nurturing feels complicated. Put your hand on your heart when upset, wrap yourself in a soft blanket, or make a warm drink. Your nervous system responds to gentle physical care even when emotions feel chaotic. Quinn found that warm baths helped when everything else felt overwhelming.

Develop Internal Caregiving: Practice self-parenting by developing an internal voice that speaks to you like a loving parent would speak to a frightened child. Quinn realized they were far more compassionate to friends than to themselves, so they started asking: “What would I say to my best friend if they were going through this?” Then they practiced saying those same words to themselves.

Create Comfort Kits: In a box, assemble a collection of items that engage your senses soothingly. Essential oils, calming music, soft textures, or peaceful images. Keep these accessible for when you’re struggling, because trauma often disrupts your ability to think clearly about what might help. If these items are already in one place, you only need to think of the singular box rather than the many things inside of it.

Find Natural Comfort: If possible, companion animals provide unconditional nurturing when human relationships feel complicated. Pets offer physical affection and acceptance without judgment. Even if you can’t have a pet, volunteering at shelters or watching animal videos can provide some nurturing energy.

Nature offers nurturing that doesn’t require anything from you in return. Trees, water, sky, and earth have been comforting humans for millennia. Even looking out a window at natural elements or having plants in your space can offer an awareness and connection to something large and wondrous.

Body Work: Professional touch therapy like massage, craniosacral therapy, myofascial release, or reflexology can provide nurturing through skilled, boundaried touch, especially healing for those whose trauma involved touch violation or who grew up without healthy physical affection.

Creative Therapy: For those with limited energy, try tiny nurturing acts: cutting paper snowflakes, coloring with crayons, making simple origami, or arranging flowers from your yard. The goal is gentle engagement, not masterpieces.

Affirmation: “I am worthy of gentleness and care, especially my own.”

5. Safety: Creating Protection When It Isn’t Provided

Safety is the foundation that makes everything else possible. Learning to create your own sense of safety isn’t about becoming invulnerable – it’s about developing your ability to recognize danger and respond in ways that protect your wellbeing.

Secure the Perimeter: Emotional safety boundaries are limits you set to protect your wellbeing. Don’t share personal information with people who’ve used it against you, limit contact with individuals who consistently upset you, or choose not to engage certain topics with particular people. If setting boundaries feels ‘selfish,’ remember: protecting your safety isn’t cruelty—it’s a prerequisite for healthy relationships. Boundaries aren’t walls – they’re gates you control. Quinn learned to stop sharing personal concerns with River after realizing River used this information to create drama with their friend group.

Protect from Further Harm: Safety includes shielding yourself from additional damage when you’re already wounded. Set inner monologue boundaries by learning to interrupt harsh self-criticism – and when you notice that critical voice, don’t judge yourself for judging. Simply notice it with curiosity rather than more criticism. Limit contact or information sharing with unsafe people during emotionally fragile periods. Avoid triggering news, social media, or content when you’re struggling. Create environmental protection by avoiding overwhelming places or situations, limiting stimulation when your nervous system is activated, and giving yourself permission to say no and not let obligation or guilt rule you. Also, protect yourself by not making big decisions when you’re in crisis mode.

Evacuate to Safety: Physical safety planning involves thinking through protection in various situations. Have exit strategies from social gatherings, keep important documents accessible, maintain some financial independence even if it’s just keeping some cash on hand, or know how to quickly contact help. Even small safety measures can significantly reduce anxiety and increase your sense of control.

Establish Communication Protocols: Digital boundaries have become increasingly important. Block harmful numbers and social media accounts, adjust privacy settings, use different email addresses for different purposes, and be thoughtful about personal information you share online. Your digital space deserves the same protection as your physical space.

Provide Calming Treatment: Learn techniques to help your nervous system recognize when you’re actually safe. Deep breathing, progressive muscle relaxation, grounding techniques using your five senses, and gentle movement can signal safety to your nervous system. Quinn learned to notice when their shoulders hunched and jaw clenched – signs their body was bracing for danger even in safe situations. Consciously relaxing these muscles helped their nervous system understand that immediate threat had passed.

Set Up Treatment Area: Create safe spaces in your physical environment where you can retreat to regroup. A corner of your bedroom with comfortable seating, a car where you have privacy, or even a bathroom where you can take breathing space. Having designated safe spaces helps you feel less trapped when situations become overwhelming.

Manage Resources: Financial safety, even in small amounts, provides important options and reduces vulnerability. Keep some cash accessible, maintain your own bank account, or develop skills that could provide income if needed. Even small steps toward financial independence can significantly impact your sense of security.

Scripts for Communicating Safety Needs:

“I need to step away from this situation because it doesn’t feel safe for me right now.”

“I’m not comfortable discussing this topic.”

“I need some time to think about this before I can respond.”

For systemic unsafe situations like domestic violence, stalking, workplace harassment, or family threats, safety planning becomes more complex and requires professional guidance through legal consultation, domestic violence advocates, or organizations that understand the specific challenges you’re facing. Don’t try to handle dangerous situations alone – these require specialized expertise to navigate safely.

Affirmation: “I can trust myself to recognize danger and take steps to protect my wellbeing.”Subscribed

6. Making Meaning: Finding Purpose When Life Feels Senseless

One of the most challenging aspects of trauma recovery is trying to make sense of experiences that seem senseless. As your own first responder, you can learn to create meaning from your experiences, even when no one else can provide satisfactory answers.

Observe Positive Gains: Post-traumatic growth doesn’t mean being grateful for trauma or pretending it was “worth it.” It involves recognizing ways you’ve developed strength, wisdom, or compassion as a result of surviving difficult experiences. Quinn noticed they’d become exceptionally good at reading people’s emotional states and recognizing manipulation. While they wouldn’t have chosen to develop this skill through trauma, acknowledging it helped them see that their pain had contributed to their ability to help others and protect themselves.

Documenting your capabilities and resources that helped you survive can reveal strengths you might not recognize. What qualities enabled you to endure what you endured? What internal resources did you draw on? Sometimes abilities that developed through survival – like being highly observant or good at reading situations – can be applied in positive contexts once you’re safer.

Define Values: Identify what matters most to you, separate from what you were told should matter. Trauma strips away everything non-essential, often revealing core values you might not have recognized otherwise. Quinn realized their experience with betrayal had taught them that authenticity and loyalty were non-negotiable in relationships – a clarity that helped them make better choices about who to trust.

If exploring meaning-making feels overwhelming or you don’t have clear answers yet, that’s completely okay. There’s deep healing in simply accepting yourself exactly as you are without pressure to “do better” or “be more.” Sometimes the most meaningful thing you can do is honor your current capacity without judgment. Recognizing your limits and working within them is wisdom, not weakness.

For a gentle start, try smaller approaches:

• What’s one thing I value about how I handled today?
• What’s one small way my experience might help someone else someday?
• What’s one thing I’m grateful survived in me despite everything?

Purpose-driven projects: These can transform personal pain into something that serves others. This might involve advocacy, creative projects, mentoring, or any activity that uses your experience to benefit others. The goal isn’t to make trauma “worth it,” but to ensure your suffering contributes to something meaningful that helps create positive change in the world.

When considering helping others, gently check that you’re offering help where it’s actually wanted and needed, rather than using service to others as a way to avoid dealing with your own pain. True service focuses on what the other person needs, not what makes you feel better about your experiences.

Faith Recovery: If your faith or spirituality feels fractured, that’s not a failure. Trauma can sever our sense of connection to the divine or sacred. Healing may involve reframing or rebuilding those beliefs in gentler, more loving ways—at your pace, on your terms.

Affirmation: “I can create meaning and purpose from my experiences, even the painful ones.”

7. Identity Rebuilding: Discovering Who You Are Beyond Survival

When you’ve spent years in survival mode, learning who you are beyond your trauma responses can feel both exciting and terrifying. Rebuilding your identity is like conducting search and rescue – you’re both discovering who you’ve always been underneath the survival strategies and creating who you want to become.

Search and Recovery Operations: Many trauma survivors realize they don’t know what they actually like, want, or who they are when not protecting themselves from harm. Start small with preference exploration. Notice what colors, foods, music, or activities genuinely appeal to you versus what you think you should like. Quinn discovered they actually loved bright colors and bold patterns and made a point to add pops of color to their cozy bedroom.

Assess Available Resources: Recognize capabilities you have that aren’t just about surviving trauma. What are you naturally good at? What do people come to you for help with? Sometimes strengths that developed through survival – like being highly observant – can be applied in positive contexts once you’re safer.

The reality is that trauma survivors are often behind in some developmental areas because you’ve been focused on survival while others had the safety to explore interests and develop skills. This isn’t your fault, and acknowledging this gap is important rather than pretending it doesn’t exist. You’re doing necessary work that others took for granted, and there’s no shame in starting where you are.

Discover New Skills: Learning new abilities in areas unrelated to trauma can expand your sense of identity beyond being someone who has “been through things.” You can try simple creative expressions: arranging books by color, creating small displays with meaningful objects, organizing collections like stones or shells in pleasing patterns, humming melodies that make you feel good, or moving your body in ways that feel natural and comfortable.

If identity exploration feels overwhelming, try very small creative acts: making simple collages from magazine pictures, doodling patterns while listening to music, or writing single words that describe how you want to feel. The goal isn’t artistic achievement – it’s gentle self-discovery.

Plan for the Future: Envision who you want to become rather than who you had to be to survive. If fear or pain wasn’t the primary factor in your decisions, what would you choose? This isn’t about denying your past – it’s about expanding your identity to include possibilities beyond your survival story.

Affirmation: “I am discovering and creating who I want to be, one choice at a time.”

8. Professional Support: Knowing When to Call for Backup

Just like first responders know when a situation requires specialized backup, learning to recognize when you need professional help is vital. This isn’t about failing to handle things independently – it’s about recognizing that some wounds require specialized treatment.

Recognize When Backup Is Needed: You deserve proper professional care, not just whatever you can afford. Working with poorly trained therapists can create additional trauma, waste limited resources, and convince you that therapy doesn’t work. A bad therapist can set healing back significantly, while a skilled trauma therapist can accelerate progress in ways that make the investment worthwhile.

Warning signs that indicate you need professional support include persistent thoughts of self-harm, inability to function in daily life for extended periods, substance abuse as coping, feeling disconnected from your body or surroundings in ways that affect your ability to function safely (dissociation), panic attacks that don’t respond to self-help, or trauma responses getting worse rather than better.

Other indicators that professional support would be beneficial: feeling stuck in the same patterns despite your efforts, relationships that consistently end in similar harmful ways, work performance suffering due to trauma responses, physical symptoms that might be trauma-related, or feeling overwhelmed by the healing process.

Request Appropriate Specialists: When looking for trauma-informed help, credentials and specialized training matter more than general therapy credentials. Look for therapists who specifically mention trauma training and use evidence-based approaches.

EMDR (Eye Movement Desensitization and Reprocessing): Helps process traumatic memories through guided eye movements, allowing your brain to properly file away disturbing memories.

Internal Family Systems (IFS): Works with different parts of your personality, helping heal wounded parts while strengthening your core self.

Somatic Experiencing: A body-based approach that helps release trauma stored in your nervous system.

Cognitive Processing Therapy (CPT): Helps examine and challenge trauma-related thoughts and beliefs.

Dialectical Behavior Therapy (DBT): Teaches specific skills for managing intense emotions and improving relationships.

Trauma-Focused CBT: Cognitive Behavioral Therapy adapted for trauma, helping identify unhelpful thought patterns while developing practical coping strategies.

Assess Qualifications: Questions to ask potential therapists and what answers to look for:

• “What specific training do you have in trauma treatment?” Look for: Specific certifications, ongoing education, years of trauma-focused practice
• “What approach do you typically use for complex trauma?” Look for: Evidence-based modalities, individualized treatment plans, familiarity with your specific type of trauma
• “How do you handle it when clients feel overwhelmed in session?” Look for: Trauma-informed responses, awareness of pacing, commitment to safety and not retraumatizing
• “What’s your philosophy about the pace of trauma healing?” Look for: Patient-centered approach, no pressure for quick fixes, understanding that healing isn’t linear

Identify Red Flags: Warning signs in potential therapists include minimizing your experiences, pushing you to “get over” things quickly, lacking trauma training, seeming uncomfortable with trauma topics, trying to diagnose you immediately, making you feel judged, or pressuring you to forgive without accountability.

Scripts for Communicating with Potential Therapists:

“I’m looking for someone with specific training in complex trauma and PTSD. Can you tell me about your qualifications and approach?”

“I need a therapist who understands that healing takes time and won’t rush the process. How do you typically pace trauma work?”

“I want to work with someone who uses evidence-based trauma treatments. Which modalities are you trained in?”

“I need to feel safe and understood, not judged or pushed beyond my capacity. How do you ensure clients feel safe in session?”

Handle Dangerous Situations: If you’re in immediate danger from domestic violence, stalking, workplace harassment, family threats, or other harmful situations, professional help should include specialized safety planning. Don’t try to handle dangerous situations alone – these require experts who understand the specific risks and safety strategies for your situation.

Legal Considerations: In some situations, therapy records can be subpoenaed in legal proceedings. If you’re involved in custody disputes, criminal cases, or other legal matters, your therapy notes might be used in court, and your therapist might be required to testify. Discuss confidentiality limits with potential therapists before beginning treatment so you understand what information might not remain private.

Coordinate Resources: Financial considerations include therapists who offer sliding scale fees, community low-cost clinics, employee assistance programs, insurance coverage for trauma therapy, community mental health centers, and university training clinics.

Affirmation: “I deserve professional support that honors my experience and accelerates my healing.”

The Reality of Healing: Progress Over Perfection

Becoming your own first responder isn’t about perfect self-sufficiency or never needing others again. It’s about building the inner resources to consistently show up for yourself—especially when support is absent. This takes time, with setbacks and breakthroughs, good days and hard ones.

Healing from complex trauma can be inconsistent. You might thrive in one area while struggling in another, or feel strong for weeks then barely function for days. This isn’t failure—it’s the nature of healing.

Celebrate every so-called “small” victory. Taking space when you need it, avoiding drama, trusting your instincts, or simply making it through a hard day without harming yourself—these are not small. They’re signs of strength and growth.

As you practice in low-stakes situations, the gap between knowing what to do and being able to do it will shrink. The goal isn’t to eliminate trauma responses but to expand your options beyond old survival patterns.

Your ability to be your own first responder will fluctuate. Some days you’ll use advanced tools. Other days, it’s enough just to stay alive and be gentle with yourself. Both are valid. Both matter.

You’re re-parenting yourself—learning skills others may have gained in safer homes, often while still facing ongoing stress. Acknowledge the depth of that work. It’s heroic.

You’re not meant to do this alone forever. Being your own first responder lays the groundwork for healthy interdependence—not isolation. As you grow, you’ll naturally attract healthier relationships and engage from choice, not desperation.

The goal isn’t independence—it’s interdependence: two whole people showing up for themselves and each other. That’s the kind of connection you’re preparing for.

Your healing matters—to you and to others. Every act of self-rescue sends ripples outward. You’re breaking cycles, modeling resilience, and helping build a world where those who’ve been hurt can still heal and thrive.

You are not broken. You are not too much. You are not alone. You’ve survived so much—and now, you’re learning to thrive. That takes courage. And you have more of it than you know.

Final Affirmation: “I am showing up for myself with compassion, wisdom, and patience.”

Resources

I have not personally used all of these resources, so please exercise your own discernment before engaging with these organizations.

CRISIS RESOURCES

For free and confidential support 24/7:

988 Suicide & Crisis Lifeline Call or text 988, or visit www.988lifeline.org

National Domestic Violence Hotline Call 800-799-SAFE (7233), text LOVEIS to 22522, or visit www.thehotline.org

Love Is Respect (Dating Abuse Helpline) Call 866-331-9474, text LOVEIS to 22522, or visit www.loveisrespect.org

Crisis Text Line Text HOME to 741741, or visit www.crisistextline.org

Trans Lifeline Call 877-565-8860, or visit www.translifeline.org

TrevorLifeline for LGBTQIA+ Youth Call 866-488-7386, text START to 678-678, or visit www.thetrevorproject.org

THERAPY RESOURCES

Association for Behavioral and Cognitive Therapies (ABCT) Find CBT-trained therapists: www.abct.org

Association for Contextual Behavioral Science (ACBS) Find ACT-trained therapists: www.contextualscience.org

Behavioral Tech Find DBT-trained therapists: www.behavioraltech.org

EMDR International Association Find EMDR-trained therapists: www.emdria.org

The Center for Self Leadership Find IFS-trained therapists: www.selfleadership.org

ADDITIONAL SUPPORT RESOURCES

CPTSD Foundation – www.cptsdfoundation.org

Anxiety and Depression Association of America (ADAA) – www.adaa.org

National Alliance on Mental Illness (NAMI) – www.nami.org

Depression and Bipolar Support Alliance (DBSA) – www.dbsalliance.org

National Center for PTSD – www.ptsd.va.gov

BPD Central – www.bpdcentral.org

Treatment and Research Advancements Association for Personality Disorder (TARA) – www.tara4bpd.org

National Eating Disorders Association (NEDA) – www.nationaleatingdisorders.org

International OCD Foundation (IOCDF) – www.iocdf.org

Children and Adults with Attention-Deficit/Hyperactivity Disorder (CHADD) – www.chadd.org

If you are experiencing thoughts of self-harm or suicide, please reach out for immediate help. In the US, you can contact the 988 Suicide & Crisis Lifeline by calling or texting 988. If you are in immediate danger, call 911. You deserve support, and help is available.

Copyright Notice: This excerpt is from my forthcoming book. All content is © 2025 Worldwide Groove Corporation. Unauthorized reproduction, distribution, or use of this material without permission is prohibited. Thank you for respecting my work. 😊

Photo Credit: Author, Substack

Guest Post Disclaimer: This guest post is for educational and informational purposes only. Nothing shared here, across CPTSDfoundation.org, any CPTSD Foundation website, our associated communities, or our Social Media accounts, is intended to substitute for or supersede the professional advice and direction of your medical or mental health providers. The thoughts and opinions expressed are those of the guest author and do not necessarily reflect the views of the CPTSD Foundation. For further details, please review the following: Terms of Service, Privacy Policy and Full Disclaimer

Internalized Worthlessness: When You Truly Believe You Don’t Matter

Khalil stood in front of his bathroom mirror, adjusting his tie for the third time. His therapist Dr. Rivera had suggested this simple daily affirmation: “I matter. My voice matters.” But today, the words felt foreign in his mouth, like stones too heavy to lift.

The promotion letter lay unopened on his dresser—the department chair position he’d been quietly encouraged to apply for. Instead, he’d recommended his colleague Tariq, insisting Tariq would be “a better fit.” Yet in his current role, Khalil regularly stayed hours after his shift ended, taking on the cases nobody wanted, covering colleagues’ weekends without complaint, and volunteering for every committee that needed members.

“You’re the hardest working doctor in this hospital,” his supervisor often said, not realizing that Khalil’s relentless work ethic wasn’t ambition but atonement—constant payment for the space he occupied in the world.

Downstairs, his achievement awards lined the hallway—the community leadership plaque, his medical school diploma, framed articles about the free clinic he’d helped establish. His mother Amara had insisted on displaying them, proud of the son who had “made something of himself.” What the awards didn’t show was how he’d driven himself to exhaustion earning them, taking on impossible workloads while declining recognition that might put him too visibly in the spotlight.

At the clinic, he was known for working through lunch, seeing extra patients, and personally making follow-up calls on his drive home. The staff marveled at his dedication while worrying about his health. Last month, he’d nearly collapsed from pneumonia after refusing to take sick days, convinced the clinic would fall apart without him—not because he was irreplaceable, but because he felt responsible for everyone else’s welfare while dismissing his own.

“You coming to the fundraiser tonight?” His colleague Nisha had texted earlier. “They’re recognizing your refugee healthcare initiative.”

Khalil had responded with a thumbs-up emoji, not mentioning how he’d personally covered three families’ medical bills last month when funding ran short, stretching his finances thin. He hadn’t told anyone, adding it to the invisible ledger of things he did to prove his worth—a ledger that somehow never balanced, no matter how much he gave.

Last week, he’d run into Leila at a conference. Now married with children, she’d mentioned casually, “Remember how I always said you worked too hard? Looks like nothing’s changed.” She didn’t know that after their breakup, he’d thrown himself even deeper into his career, taking overnight shifts and weekend rotations that no one else wanted, filling every moment so he wouldn’t have to face the silence of his apartment and the whispers of inadequacy that filled it.

He practiced his smile in the mirror—the one that projected confidence while hiding the constant calculation happening behind it: Am I doing enough? Have I earned my place today? What more should I be giving?

The irony wasn’t lost on him. As a doctor, he fiercely advocated for his patients to prioritize their wellbeing, to set boundaries, to recognize their inherent value beyond what they could produce or achieve. He could articulate with perfect clarity how every human deserved care and rest simply by existing. For everyone except himself.

There’s a particular kind of heartbreak that comes from trying your absolute hardest to make a difference—whether in the life of someone you love, a community you care about, or a cause you believe in—only to watch your efforts disappear like teardrops in an ocean. You extend your hands to try to hold back what feels like a tsunami of dysfunction, injustice, or pain, and find yourself nearly drowning in the process. And after years, perhaps decades of this pattern repeating, something shifts deep inside. A quiet, devastating conclusion forms: I don’t matter.

This is internalized worthlessness—what psychologists might clinically term “existential invalidation” that has been absorbed into your very sense of self. It goes beyond mere discouragement or feelings of ineffectiveness. It’s the bone-deep belief that your existence, your voice, your efforts fundamentally lack the weight or significance to affect the world around you. Yet this belief, however entrenched, is a distortion, not a truth.

How This Wound Forms

Internalized worthlessness rarely begins in adulthood. Its seeds are typically planted in childhood, often in homes where a child’s emotions, perspectives, or needs were consistently dismissed or minimized. In narcissistic family systems, children learn early that their reality holds less value than the distorted reality their caregivers insist upon. They’re told they’re “too sensitive,” “overreacting,” or simply wrong about what they’ve experienced.

But even those who grow up in relatively healthy homes eventually encounter a world that can be profoundly invalidating:

• The high-achieving student whose genuine passion is met with indifference
• The whistleblower whose truth-telling is punished rather than rewarded
• The compassionate friend whose efforts to help a struggling loved one are resisted or rejected
• The advocate who watches institutions protect the powerful while abandoning the vulnerable

Each instance reinforces the message: “I don’t count. I can’t change anything. I make no difference.”

In our modern digital landscape, this wound now comes with metrics. Social media platforms offer concrete numbers to measure our “impact”—likes, shares, follows—creating an endless treadmill where we can never quite outrun the feeling of insignificance. Previous generations may have wondered about their reach; today’s can watch it quantified in real-time, often reinforcing feelings of inadequacy.

One of the most powerful and often unconscious dynamics in this struggle is how our primal need for attachment frequently overrides our authenticity. As humans, we are wired for connection before almost anything else. When faced with a terrible choice between maintaining our authentic sense of worth and maintaining attachment to important people in our lives, our survival brain will often sacrifice our self-worth to preserve the attachment.

This explains why even people who intellectually understand their inherent value may continue to behave as if they don’t matter when around certain people – particularly authority figures, romantic partners, or family members. The threat of losing connection activates such primal fear that abandoning our truth feels like the safer option. Children in invalidating environments make this bargain instinctively: “I’ll believe I don’t matter if it means you’ll stay connected to me.” As adults, we continue this pattern unconsciously, particularly in relationships that echo our early attachment experiences.

The Blueprint for Future Relationships

This early conditioning creates a powerful template that shapes all future relationships. Having learned that their needs and opinions matter less than others’, many carry this blueprint forward, unconsciously seeking out or creating situations that confirm what they already “know” to be true. They enter friendships, romantic relationships, or work environments where they automatically defer to others, accept mistreatment as normal, and feel guilty for having needs at all.

They become magnets for people who sense this pliability and exploit it – partners who expect them to remain in relationship while being totally neglected, friends who disappear when support is needed but demand immediate attention for their crises, bosses who pile on extra work without recognition or compensation. They’re so busy hustling for their worthiness, they don’t even notice their own self-worth baseline is at zero.

What makes this cycle so devastating is how it confirms the original wound. Each relationship that follows this pattern becomes another piece of “evidence” reinforcing the belief that was planted long ago, operating beneath your conscious awareness but directing your choices nonetheless.

The Paradox of Accomplishment

Perhaps the cruelest aspect of internalized worthlessness is that it often persists despite objective evidence to the contrary. Many who suffer from this belief are highly accomplished individuals—teachers who’ve inspired hundreds, healthcare workers who’ve saved lives, artists whose work has moved many to tears, parents who’ve raised kind and capable children.

Yet deep in their nervous system, a primal panic remains: I haven’t done enough. It’s not enough. I’m not enough.

What makes this so insidious is that this belief often operates completely outside of conscious awareness. Many people reach middle age or beyond before realizing that “I don’t matter” has been the invisible force shaping their entire lives – their career choices, relationships, how they respond to conflict, their reluctance to ask for help, their endless drive to achieve, their difficulty receiving love. It’s not a thought you consciously think, but more like an operating system running silently in the background, influencing everything without announcing its presence.

When you receive genuine words of appreciation, these validations can get dismissed as the other person just being nice, unable to alter your core belief of unworthiness. The belief exists primarily in your nervous system, not your logical mind, which is why reasoning with yourself rarely helps. You can’t estimate how much you would need to achieve or how many affirmations it would take to finally feel secure in your worth.

This relentless sense of ‘not enough’ is not just personal but reinforced by cultural narratives that equate worth with productivity, self-sacrifice, and external validation. Messages from family, media, and institutions can make it seem as though our right to exist is contingent on what we contribute, further embedding this belief beneath conscious awareness.

As people age and their spheres of influence naturally shift or narrow—retirement from a profession, children growing independent, physical limitations increasing—this sense of worthlessness can escalate into an existential crisis. They feel they’ve failed to earn their right to occupy space on this planet, as though existence itself were a privilege that must be continually justified through service, achievement, or impact.

The Wider Context of Invalidation

This personal wound exists within societal structures that reinforce it. Many who feel this profound worthlessness are responding to very real systems of invalidation:

• Survivors of narcissistic abuse whose reality was systematically denied
• Marginalized groups whose histories, experiences, and pain are routinely dismissed
• LGBTQIA+ and gender non-conforming people whose identities are questioned or rejected
• Immigrants facing dehumanizing rhetoric, policies, and the constant threat of deportation
• Patients with invisible or contested illnesses who face medical gaslighting
• Neurodivergent individuals whose perceptions and needs are invalidated
• Whistleblowers and truth-tellers who face institutional silencing
• Elderly people whose wisdom and contributions are increasingly overlooked
• Children whose emotions are dismissed as manipulation or overreaction

In each case, people receive the message that their existence, their suffering, their perspectives simply don’t matter enough to deserve acknowledgement or response. For those holding multiple marginalized identities—like being a disabled survivor of color—these messages compound. Systems of oppression conspire to amplify worthlessness, making healing both more urgent and more complex. When these messages compound over time, the toll on mind, body, and spirit becomes inevitable.

The Compounding Weight of Intersectionality

For those holding multiple marginalized identities—such as being a disabled survivor of color or a queer immigrant—messages of worthlessness are amplified by overlapping systems of oppression. For example, Black women often face the “strong Black woman” stereotype, which equates worth with relentless self-sacrifice, while neurodivergent individuals may mask their needs to avoid being labeled “difficult.” These layers create unique barriers to healing, requiring approaches that honor both personal trauma and systemic erasure. These systemic intersections often exacerbate the trauma types we’ll explore next.

The Impact of Different Types of Trauma

The wound of worthlessness can be deepened by various forms of trauma that operate at different levels:

Systemic Trauma: When entire communities or identity groups face discrimination, marginalization, or violence, the message that “you don’t matter” becomes institutionalized. This creates a burden that goes beyond individual healing, requiring collective recognition and systemic change.

Intergenerational Trauma: The feelings of worthlessness can be passed down through families, with parents who never healed their own wounds unconsciously transmitting these beliefs to their children through behaviors, attitudes, and unspoken family rules.

Developmental Trauma: Occurring during critical periods of brain development, this form of trauma shapes how the nervous system responds to stress and connection, often creating deep patterns of shame and self-doubt that feel wired into one’s very being.

Cultural Trauma: When dominant narratives consistently devalue certain ways of being, thinking, or existing, people can internalize these messages as truth about their fundamental worth.

Each of these trauma types requires specific healing approaches that acknowledge both the individual pain and the larger contexts in which that pain exists.

Internalized Ableism: A Special Form of Worthlessness

For neurodivergent individuals, people living with disabilities, and those with chronic illness, internalized worthlessness often takes the specific form of internalized ableism. In a society that equates productivity with value and independence with dignity, those who need accommodations or whose bodies or minds work differently receive constant messages that they are “less than.”

This can manifest as:

• Feeling like a burden when asking for needed accommodations
• Pushing through pain or exhaustion to appear “normal”
• Hiding aspects of neurodivergence to fit in, even at great personal cost
• Measuring self-worth by ability to function according to neurotypical or able-bodied standards
• Constant apologizing for needs related to disability or neurodivergence

Healing from internalized ableism involves recognizing that human value does not depend on productivity, independence, or conformity to neurotypical standards. It requires finding communities that celebrate neurodiversity and disability justice, where different ways of being in the world are recognized not as deficits but as valuable forms of human diversity.

The Just World Fallacy and Cosmic Unfairness

Many who struggle with internalized worthlessness are, at heart, idealists. They believe deeply in justice, compassion, and the possibility of a better world. They are the ones who feel actual pain when witnessing cruelty or indifference. Their sensitivity—often pathologized as weakness—is actually a form of moral courage and empathic awareness.

When these sensitive souls repeatedly witness:

• Corrupt individuals rising to power while ethical ones are marginalized
• Wealth accumulated through exploitation rather than contribution
• Vulnerable populations abandoned by systems meant to protect them
• Truth distorted while lies are amplified
• The natural world desecrated for temporary profit

…something breaks inside. They feel like a tiny speck trying to resist a tornado of corruption and cruelty, powerless against forces that seem to reward the very qualities they’ve refused to embody: selfishness, manipulation, callousness, greed.

The psychic burden of maintaining hope in such circumstances becomes overwhelming. The gap between what should be and what actually is grows too vast to bridge, and with it comes profound disillusionment about one’s capacity to matter in such a world.

Few experiences cut as deeply as pouring everything you have – your time, energy, heart, voice, resources, and courage – into fighting for justice or positive change, only to watch the forces of corruption, indifference, or cruelty prevail anyway. The environmental activist who watches corporations continue to pollute despite years of advocacy. The family member who tries everything to help a loved one escape addiction only to attend their funeral. The whistleblower who sacrifices their career to expose wrongdoing, only to see perpetrators promoted while victims remain silenced.

The unique agony of these experiences lies in having to continue living in the reality you fought so hard to change. You must still breathe the polluted air, still pass the house where your loved one used to live, still read industry publications praising those you know have caused harm. Each day becomes a reminder of your defeat, your smallness against systems that seem designed to crush the compassionate and reward the callous.

After several such defeats, a bone-weary exhaustion sets in – not just physical tiredness, but a depletion that reaches into your soul. You begin to wonder if the problem isn’t the injustice itself, but your naïve belief that your efforts could ever make a difference against it. And that wondering hurts more than any external defeat ever could.

Many who experience this deep wounding come to see their own empathy and moral sensitivity as liabilities rather than strengths. They may wish they could stop caring so deeply, stop feeling the pain of others, stop being moved to action by injustice. This too becomes evidence for the belief that something is wrong with them – that they were built incorrectly for this harsh world, too tender to survive in it without constant wounds.

The Toll of Worthlessness

When the belief that you don’t matter takes root, it exacts a devastating toll across every dimension of your being:

Mental and Emotional Impact

The mind becomes a battlefield where what you know clashes with what you feel. You might understand in your head that all people have value, but your heart refuses to include you in that category. This painful split creates a constant inner tension that wears you down day after day.

You might find yourself living in constant worry, always on high alert, thinking “If I stop proving my worth even for a moment, I’ll be abandoned.” Depression can settle in like a heavy fog, bringing thoughts like “Why even try if nothing I do matters?” When you make a mistake, shame can wash over you for days, far beyond what the situation calls for.

Many describe the crushing experience of “emotional flashbacks” – where a small setback today suddenly throws you back into the overwhelming feelings of being worthless that you experienced as a child. The voice in your head becomes so harsh, so familiar, that you mistake it for the truth rather than recognizing it as echoes from the past.

For some, this struggle becomes so unbearable that they lose the will to continue. The thought takes root: “If I don’t matter, why go on?” This isn’t simple sadness, but a soul-deep exhaustion from fighting to feel valuable in a world that seems to confirm at every turn that you aren’t. This despair can lead to a dangerous defeat – not just on goals or dreams, but on life itself.

Physical and Somatic Manifestations

The body keeps the score of this internal battle:

• Chronic tension, particularly in the shoulders, jaw, and stomach
• Disrupted sleep patterns, often with difficulty falling asleep
• Digestive issues triggered by chronic stress
• A sensation of heaviness in the chest or throat
• Exhaustion that doesn’t resolve with rest
• A physical collapse response when facing situations that trigger feelings of ineffectiveness

The Body’s Role in the Experience of Worthlessness

The belief that you don’t matter isn’t just a mental concept—it lives in your body as well. Research in trauma studies has increasingly revealed how our bodies store emotional wounds, particularly those formed in early childhood before we had language to process them.

When children experience consistent invalidation, rejection, or neglect, their developing nervous systems adapt to this reality. The constant state of feeling unsafe, unwelcome, or burdensome creates patterns of physiological stress that become encoded in the body. Over time, these patterns become your baseline—so familiar that you don’t even recognize them as abnormal.

This embodied experience of worthlessness often manifests as:

• Chronic muscle tension, particularly in areas associated with protection (shoulders, jaw, abdomen)
• A collapsed posture that literally takes up less space in the world
• Shallow breathing that never quite fills the lungs completely
• Disrupted interoception (the ability to sense and interpret internal bodily signals)
• A persistent feeling of being “on guard” even in safe environments
• Disconnection from bodily sensations as a survival mechanism

What makes this particularly challenging is that many people with internalized worthlessness have diminished interoception—the ability to accurately sense what’s happening inside their bodies. You might not notice hunger until you’re lightheaded, fail to register fatigue until you collapse, or be unable to identify emotions until they’re overwhelming. This disconnect happens because sensing your needs requires believing those needs matter—something your nervous system may have learned wasn’t true.

Healing worthlessness therefore cannot be purely cognitive. You can intellectually understand that you matter and still have a body that behaves as if you don’t. True transformation requires working with the nervous system directly, helping it establish new patterns of safety, belonging, and inherent value. Practices like trauma-sensitive yoga, somatic experiencing, or even simple body awareness exercises can gradually help reconnect you with the bodily sensations that have been muted or misinterpreted for so long.

Pay particular attention to moments when setting a boundary or asking for something you need creates intense physical reactions—racing heart, churning stomach, dizziness, or the urge to flee. These are not signs that you’re doing something wrong; they’re your body’s outdated alarm system responding to perceived danger based on early experiences. With patience and practice, you can teach your nervous system that standing in your worth is safe, that your needs are valid, and that your body deserves to exist fully in the world.

No one is funding my writing. If this saves you a therapy appointment, feel free to buy me lunch: Venmo @ellentift

Spiritual Impact

Perhaps most profound is the spiritual crisis this belief creates:

• A sense of cosmic abandonment or rejection
• Difficulty receiving love or care from the divine
• Questions about whether existence itself has meaning
• Disconnection from one’s sense of purpose or calling
• The painful sense of being invisible to whatever forces govern the universe

Beyond Achievement: The Many Faces of “Not Mattering”

While feelings of worthlessness often attach to achievement and impact, they manifest in many other domains:

Relational Worthlessness

Many experience the belief that they don’t deserve love or meaningful connection:

• The person who automatically moves aside when someone walks toward them on the sidewalk
• The partner who can’t express needs for fear of being “too much”
• The friend who never initiates gatherings, certain no one truly wants their company
• The family member who sits silently at holiday gatherings, feeling invisible
• The person who accepts mistreatment, believing they deserve nothing better

Bodily Worthlessness

Some experience profound alienation from their physical existence:

• Difficulty taking up physical space or speaking up
• Neglecting basic self-care, feeling their body doesn’t deserve attention
• Apologizing for basic needs like hunger, rest, or medical care
• Pushing through illness or pain to avoid being “a burden”
• Feeling fundamentally uncomfortable in their own skin

Existential Worthlessness

Others experience a cosmic sense of being superfluous to the universe:

• The belief that their death would go largely unnoticed
• Feeling like an “extra” in the story of life rather than a protagonist
• A persistent sense that no one cares about their perspective
• The sense that their suffering or joy is insignificant to the larger world
• Feeling fundamentally alone even in crowded rooms

Moral Perfectionism: The Exception Rule

Those who struggle with worthlessness often live by a profound double standard — what we might call “the exception rule.” This manifests as the unshakable belief that:

“It’s fine for others to be human, make mistakes, and have limitations—but I must do better.”

This isn’t ordinary perfectionism aimed at achievement, but a moral imperative about one’s basic right to exist. The person operating under this belief system might:

• Easily extend compassion to others while mercilessly judging themselves
• Set impossible standards for themselves that, when inevitably unmet, confirm their unworthiness
• Make elaborate excuses for others’ shortcomings while allowing themselves no margin for error
• Believe they must “earn” what they freely insist others deserve inherently
• Feel fraudulent when receiving care or compassion they freely give to others

This moral perfectionism often operates beneath conscious awareness, becoming so deeply ingrained that it’s perceived as fact rather than a learned belief. It often stems from early experiences where a child’s worth was contingent on meeting impossible standards, carrying responsibilities beyond their years, or compensating for dysfunctional family systems. The child learns that their basic safety depends on extraordinary performance, creating a profound split between what they believe about others’ worth and what they believe about their own.

Read the rest of this article in the first book of Ellen’s series “There’s A Word for That”: https://a.co/d/05GMPCCX

Copyright Notice: This excerpt is from my book. All content is © 2025 Worldwide Groove Corporation. Unauthorized reproduction, distribution, or use of this material without permission is prohibited. Thank you for respecting my work. 😊

Photo Credit: Original Content Image

Guest Post Disclaimer: This guest post is for educational and informational purposes only. Nothing shared here, across CPTSDfoundation.org, any CPTSD Foundation website, our associated communities, or our Social Media accounts, is intended to substitute for or supersede the professional advice and direction of your medical or mental health providers. The thoughts and opinions expressed are those of the guest author and do not necessarily reflect the views of the CPTSD Foundation. For further details, please review the following: Terms of Service, Privacy Policy and Full Disclaimer

Yes, because of my CPTSD, I was a people-pleaser. This was like a survival-mode I learned as a child. And that doormat syndrome was often painful for me, for many years. Until one day, I had had enough and decided to change. Here is what I learned:

Studies show that people-pleasing significantly increases the risk of burnout. People-pleasers are especially susceptible because their difficulty setting boundaries and their desire to be loved by everyone directly lead to chronic stress and emotional exhaustion.

Maybe you’re an empath, and perhaps you’ve often heard, “Oh, you’re so kind.” Many of us were raised to be good girls or good boys to earn our parents’ approval and affection. Nothing is more traumatic for a child than losing that parental love.

Children who experience love withdrawal when they make a mistake naturally become people-pleasers. What many don’t realize is that these patterns often lead to depression and chronic burnout later in life.

Being taught to be a good girl or boy as children turns people-pleasing into a learned, but deeply painful emotional pattern. At home, in church, and at school, the message was the same: we had to be kind and nice. Otherwise, we wouldn’t be loved and might even be rejected by our entire social circle, triggering primal survival fears in young hearts.

The roots of that chronic fear of rejection run deep and are triggered in every area of life, both private and professional. Naturally, we always do more than we’re asked to do, driven by that OCD-like need to keep everyone around us happy. This is where burnout and depression gently take root, growing over time when our efforts remain unreciprocated.

Yes, people will love you as long as you serve them in one way or another. The people-pleaser is often the best student, the most perfect secretary, the kindest boss, and, of course, the ideal parent. People like you because you’re always the first to help others.

But one day, the sky becomes clouded. You notice that weird feeling in the background and realize that people may be abusing your kindness: they aren’t there for you when you need them and don’t appreciate all your efforts. Often, we respond by working harder, trying harder, and performing better until we find ourselves in the doctor’s office, exhausted and perhaps diagnosed with depression.

There is a lasting impact of early approval‐seeking.

When you grow up trained to be a people-pleaser, it often looks on the outside as if everyone likes you; but they stop liking you as soon as you learn to say, “Sorry, no. I can’t help this time.” The more you establish healthy boundaries, the more they criticize you, accusing you of selfishness.

When a people-pleaser awakens and starts setting boundaries, their children often rebel because their parent suddenly says “no” as part of a healthy upbringing. Coworkers begin to gossip because they can no longer exploit your kindness and must handle their own tasks. Employees in your team, too, have to learn to respect their boss in earnest.

And, of course, all the groups that once welcomed you (as a volunteer, donor, or committee member) will let you go as soon as you stop paying with your time or money. They never truly cared about you, only about the resources they could extract.

Maybe, those so-called best friends, or even family members, will tell you that you’ve disappointed them lately, because as a people-pleaser you were their favorite trash bin for emotional issues. But since you learned to say “no” and you’re no longer as available as before, of course, they’re disappointed: they can’t use you for their narcissistic intentions anymore.

Now, another important point: as people-pleasers, we were often trained to forgive and taught that we should always remain kind and nice to those who hurt us. In many situations, this pattern is deeply harmful. It’s one of the main reasons so many of us end up feeling exhausted, depleted and depressed

Depending on the situation, yes, we may forgive, but we don’t have to stay in contact.

If you keep seeing toxic, negative, critical narcissists and other manipulative people, you’ll never move forward or reach your goals in life. If you feel worse after every conversation, that’s a clear sign it may be better to move on.

Like my grandfather used to say, “It is often wiser to spend a season in your own gentle company than to remain surrounded by those who do not truly see, honor, or respect your sacred light. When you lovingly release connections that no longer feel aligned, you create beautiful, open space for the Divine Universe to bring in people who genuinely cherish you.”

It’s wonderful to be kind and helpful – so long as it’s mutual and the appreciation is genuine, valuing you as a person rather than your performance. You are not a doormat or a trash bin for other people’s unresolved issues, jealousies, laziness, or frustrations. There is great relief on the other side of healthy boundaries, and sometimes going no-contact is simply the healthiest way to protect your peace of mind.

Warning signs you’re a doormat for others include chronic exhaustion and resentment, guilt when you say “no,” and feeling used or unappreciated. And the cost of continuing to “be good” often shows up as burnout, depression, and loss of identity, along with relationship imbalances at home and work.

It’s better to be alone for a short time than to stay with people who have no honest respect for you, who belittle, judge, and criticize you just to keep you pleasing them. When you let go of the wrong people, you create space for the divine universe to bring better people into your life.

The good news is that you can build a healthier tribe: because you deserve people who truly support you, respect your boundaries, and uplift your self-worth.

If this message resonates and you need help with a similar situation, feel free to reach out.
With warm regards,
Jeanne
💗

Photo Credit: Unsplash

Guest Post Disclaimer: This guest post is for educational and informational purposes only. Nothing shared here, across CPTSDfoundation.org, any CPTSD Foundation website, our associated communities, or our Social Media accounts, is intended to substitute for or supersede the professional advice and direction of your medical or mental health providers. The thoughts and opinions expressed are those of the guest author and do not necessarily reflect the views of the CPTSD Foundation. For further details, please review the following: Terms of Service, Privacy Policy and Full Disclaimer

The Black Sheep Hath Landed

When we were kids, I would climb trees or run wild with the boys, and Melanie would sit in a corner playing with dollhouses or reading a book. To get her to participate in any game was a herculean task. She disliked playing outdoors, didn’t like to socialize or attend birthday bashes, and kept to herself… The consequence of being kids from a dysfunctional family created two extreme personalities. I guess that’s how psychology works: in the absence of love and attention, you either withdraw into a shell or go out and seek it with a vengeance.

Poor Mel bore the brunt of my unpredictable personality. I drove her crazy by demanding attention, fighting, and bickering to get what I wanted ad hominem.

Full-Blown ADHD: Summer Days Drifting Away

One summer, I found myself bored and without company. All the neighbors were off for the holidays. But my 8-year-old mind wanted excitement, so I decided I wanted Mel to play with me. She refused even as she sat reading a book beneath the shade of a gooseberry tree, too busy to comply. I strode over, irate that she thwarted my plans. Above her head, nestled in the branches of the tree, hung a beehive, buzzing with activity; an evil, impish grin took over my face. I picked up a stone, threw it at the conclave of humming insects, and ran for my life. A clueless Melanie remained seated when, all of a sudden, piercing stings rained on her body from every direction. She ran, yelling and screaming, while I stood there, hands on hips, wondering if she would be ready to play now. Needless to say, Granny thrashed me, and that got me sobered up really fast.

My ADHD was definitely in full swing. Being precocious and hyperactive, I devised every possible prank and scheme to get my way. I was spirited and stubborn, a combination that was exhilarating for me but challenging for the adults trying to supervise me. My mother was busy dating and paid little attention to us, which allowed me to run wild and create chaos. I would kick, scream, and plot to get what I wanted. My grandmother would sit me down and warn me, but a brat wants what a brat wants. Mel endured my endless tantrums and fights without complaint. Eventually, when I turned 11, I had to grow up, as that was when my mother left us to get married, and her priorities changed.

Grandma: My Parent, Teacher, and Best Friend

After a year at boarding school, my mom, who often delayed fee payments, moved us to Uncle Lionel’s house. Grandma lived with us, too. After Grandpa passed away, she primarily stayed with Melanie and me because she wanted to look after us. She was the only one who genuinely cared about our well-being and taught me important values that I cherish. But we had our share of fights. I was a tough kid to raise—mischievous and pigheaded. Grandma would raise the cane, and I’d challenge her to “thrash me.” A few minutes later, we’d either be laughing or I’d be sulking, and she’d come to comfort me. Sometimes, I regret making her cry with all my antics, but beyond that, we were blood… Though she was my grandmother, she was the only real mother figure I ever knew. Our bond was incredibly precious.

Today, she is no longer with us, and I feel her absence deeply. I cherish the memories of walking to college with my sister; that journey took us an hour and was filled with laughter and dreams. Our grandmother, with her caring nature, always made sure we had a hearty breakfast before sending us off. Mostly, we would scrounge for pocket change to buy shampoo sachets, a small treat that felt like a luxury. On festive occasions, Grandma would lovingly stitch dresses for us. The fact is, she was one of the few people who understood that trauma lay beneath my hyperactive ADHD traits.

Phobias and Mischief

I vividly recall my tomboy phase, a time filled with adventure and mischief. I would climb trees, play with boys, and raise hell. My greatest joy came from racing across the fields with my neighbors and playing games like hide-and-seek and seven stones. I was also friends with Melanie’s classmates, who were the older boys.

A drawback of my childhood was my intense dislike of lizards. I have carried this phobia with me ever since. Being Indian means living with the many varieties we see here. My friend Donna aptly calls them “flycatchers.” I remember being afraid of the lizards darting around in Grandma’s garden. The chameleons especially revolted me, and boys, as usual, zeroed in on my phobia. Whenever they had a chance, I was chased with plastic lizards, live ones, and every color of lizard in between. Being the hellraiser I was, I always got my revenge one way or the other. “Don’t mess with me” was my motto.

 Also, these reptiles remind me of other dark moments, like being locked out of my home in the dark of night as a form of punishment for my hare-brained schemes. It was traumatizing for me, like many other such incidents, but I took it, and I suppose it toughened me. You might say chameleons are symbolic of how one can also adapt to a situation and protect oneself.

Quirky and Quirkier Friends

Since I was a social oddity, my friends tended to be like me. Damien was one such friend and Melanie’s classmate. He had an impish smile and a bag full of tricks. He was forever into tomfoolery and loved making wagers. During my teen years, I dared him to shave off his mustache. Sure enough, the next day, he showed up bright and early, completely clean-shaven. Everyone thought it was funny, but not Damien.

Over the years, I noticed that my choice of friends was different. I preferred buddies based on their character and kindness, not their popularity. They were unique, both male and female, and I usually had nicknames for them. I had this friend Sandra, whom I named Jack, and she called me Mike because I liked Michael Jackson.

 I still don’t mind being an oddball; I’ve always said normal is boring.

Summing up: What Children Believe, They Become

Yes, childhood trauma can increase the risk of ADHD symptoms.  Kids with ADHD especially need special care, including cognitive behavioral therapy and a strong support system both at home and in school. More importantly, engaging in activities that keep their curious minds busy can significantly help with impulse control. Don’t blame a child with ADHD; they are still learning how to regulate their emotions. Recovery from ADHD is a journey that takes time and patience. The CPTSD Foundation offers Daily Recovery Support and a Trauma-informed weekly newsletter for individuals healing from complex trauma.

In the end, remember this: family, friends, and love are all that truly matter. Let go of all hatred and set yourself free. If someone has hurt you, forgive them and embrace love, because love conquers all.

Photo by Roberto Nickson on Unsplash

Guest Post Disclaimer: Any and all information shared in this guest blog post is intended for educational and informational purposes only. Names of people have been changed to protect their identities. Nothing in this blog post, nor any content on CPTSDfoundation.org, is a supplement for or supersedes the relationship and direction of your medical or mental health providers. Thoughts, ideas, or opinions expressed by the writer of this guest blog post do not necessarily reflect those of CPTSD Foundation. For more information, see our Privacy Policy and Full Disclaimer.

I have faced many traumas in my life and experienced repeated betrayal, often from those we are told we can trust—family.

An Existential Identity Crisis

I consider myself a quirk of fate; by some macabre twist, I was launched into a profoundly dysfunctional family. I grew up fatherless in a middle-class Roman Catholic household in a small South Indian town. My older sister Melanie and I were raised by our young, widowed mother in our maternal grandparents’ home, where we lived with an extended joint family.

I discovered that my father passed away from a heart attack just months after my mother conceived me, so I never knew him. Growing up without a father left me feeling empty, which may have influenced my tendency to form fleeting connections with abusive relationships and toxic friendships. The absence of pictures of my dad was heartbreaking, as it felt like all memories of him had been erased. I understand my mother likely acted out of her own grief, but it was painful that she didn’t encourage us to talk about him, leaving many questions unanswered.

Becoming a Social Outcast

At first, my mother worked hard as a teacher at our school until my soon-to-be stepfather, a medical student seven years younger, came into the picture. In the conservative town we lived in, rumors about the teacher and the young man quickly spread, and all hell broke loose at my grandparents’ home. The entire family was upset with her new relationship, but my mother was so in love that she didn’t care.

The school was even worse; we became social outcasts overnight, facing snide comments from classmates and family friends who labeled us as “the daughters” of the “flighty widow.” The reputation stuck.

As a grown woman, I understand that my widowed mother had the right to move on and lead her life. However, at age five, I only felt the loss of friends. Back then, single mothers dating wasn’t common in rural India, and my mother was blissfully unaware, caught up in her new romance as she traipsed around town in love-infested bliss.

The Birth of the Fear of Abandonment

When I was in third grade, she finally married and a few years later moved to the Middle East with her new doctor husband, leaving behind two lonely kids and a controversial reputation.

At every family event, we were seen as the “orphan Annies” and “oddballs,” garnering pity or scorn from others. In that conservative town, we stood out, burdened by a reputation we longed to escape. This likely fueled my craving for love and contributed to  ADHD and borderline personality disorder, which I discovered many years later.

Meanwhile, my childhood became a series of moves between relatives, amplifying feelings of abandonment. We were treated as unnecessary baggage, and the meager food we received was often rationed. Name-calling and forced chores made us feel like maidservants, whether cleaning the house, doing laundry, cooking, or babysitting. I was not yet 13, and I often went to bed hungry.

With each move, my sister and I faced a new set of accusations. In hindsight, I believe this wasn’t because we lacked virtue, but rather because our relatives were tired of bearing the burden of my mother. This was their way of “passing the buck” to someone else. Meanwhile, our mother hardly contributed to our expenses or sent money to those who took care of us.

Though Mom would visit us occasionally, her relationship with us, her daughters, changed dramatically. She refused to believe what we had endured and the ongoing criticism from our “overburdened” relatives. Instead, she relied only on hearsay, choosing to accept the narrative that portrayed us as the problem.

Walking Away From Abuse

At a relative’s home, life became so chaotic that we went from being poor, abandoned orphans to harassed teens overnight. The saddest part was that no one, especially our mother, wanted to believe us. They preferred to sweep everything under the rug rather than face the discomfort of the truth. I realized they chose not to support us because it allowed them to avoid their responsibilities.

As a result, in an effort to protect ourselves, two vulnerable girls walked away from a highly volatile situation and sought help from strangers. We felt unsafe among our own family.

Believe it or not, since then, we have mostly been estranged from our mother and socially isolated from our relatives. Aside from the odd occasion, I haven’t spent time with my relatives or mom in decades. Mom systematically and deliberately cut us off from any contact with the family.

 There is bullying, and then there is bullying of the worst kind; it’s called “social isolation,” the kind that was perpetuated by my dysfunctional family and also by friends at school.

This is the kind of bullying where “the strong” band together and trample “the defenseless” because there is strength in numbers—often aided by money, peer pressure, or the seniority that comes with age.

Rising from the Ashes

As a teenager, I found myself alone and began working hard to support myself. Life took a difficult turn; I met many people from whom I learned valuable lessons. I made numerous mistakes due to poor judgment and misplaced trust, but I’ve always managed to rise from them. While I regret those lapses, I would live my life the same way again because my past has shaped who I am today.

My career choice allowed me to meet many people. Early on, I took various odd jobs, each helping me develop new skills and fueling my ambition for success. I was open to any challenge, adapting and learning as I went. Eventually, I spent several years in the hospitality industry.

Final Thoughts: Know Thyself and Thou Shall Know Thy God

Along the way, I made friends and learned that everyone is unique; no one is perfect; certainly not people with the “pointy fingers.” Nevertheless, I noticed that most people focus on four basic needs: food, money, power, and sex—but not necessarily in that order. Whereas for me it has always been like Freddy Mercury sang that “crazy little thing called LOVE.“ But when we go through abuse, neglect, and trauma and don’t find love, we settle for mediocrity or less. Trauma comes in many forms, but it’s our choice whether to continue the cycle of family karma or to break it. The buck stops with you.

Whichever way it goes, childhood trauma makes you do the thing you’ve been “conditioned” to do all your life. I understand how challenging it can be to navigate through trauma, and I want to share what has helped me along the way: love, friendships, books, music, and spirituality. Healing is not a straight path, and I certainly don’t consider myself an expert. I’ve experienced the many faces of depression, including a recent episode of panic and anxiety, which I know can feel overwhelming. If you’re struggling, please remember that you don’t have to go through it alone. Reach out to your loved ones and consider seeking therapy. It’s so important to take that step and not delay getting the support you need. If you are like me, you deserve to find peace and healing.

Photo by Annie Spratt on Unsplash

Guest Post Disclaimer: Any and all information shared in this guest blog post is intended for educational and informational purposes only. Nothing in this blog post, nor any content on CPTSDfoundation.org, is a supplement for or supersedes the relationship and direction of your medical or mental health providers. Thoughts, ideas, or opinions expressed by the writer of this guest blog post do not necessarily reflect those of CPTSD Foundation. For more information, see our Privacy Policy and Full Disclaimer.

What people don’t understand is how exhausting healing actually is. We have to face many demons. Often revisiting painful memories and emotions. Tapping into things we have done and are ashamed of. It requires immense courage to confront these aspects of ourselves, and a lot of self-reflection.

It can often be difficult to do because when we have moments of dissociation, it’s as if our brains go offline. For me, I didn’t want to be in my own body. Looking at myself reminded me of the abuse. Seeing my reflection in the mirror, all I saw was a stranger looking back. Someone I couldn’t connect with or understand. Someone I didn’t want to even exist.

There is so much work that goes into the concept of finding it acceptable to exist exactly how we are. To take up space and to make noise. It takes active practice and it is a lot of work.

I wish for so much change

I strive to be a lighthouse and shine my own light. To be the change I wish I saw in the world I grew up in. I try to show as much kindness as possible because growing up I wasn’t shown it by my abuser. I have learned that compassion can heal wounds that seemed impossible to mend. By extending empathy to others, but it’s hard when we aren’t given it in return. It takes a lot to understand that people can only meet you where they are capable of doing so.

It took me a while to realize that focusing on things I can’t control saps my energy to focus on things I can. But I still have moments where I forget and go into full-blown control mode. It’s a survival instinct where being in control prepares me for anything that may harm me. But it’s not sustainable. I have carried the weight of the world on my shoulders due to my trauma for decades, and I am tired of feeling so heavy.

I’ve been learning to let go, to release the burden, and to find peace within myself. But I know it doesn’t go away overnight. I often wish I wasn’t abused. That I had a normal childhood. But I was, and I didn’t. These were the cards that life dealt me, and all I can do is make amends for the things I have done in my past, learn to forgive myself, and continue working on my self-acceptance.

Making peace with ourselves takes time.

Our minds are programmed to pay attention to the problem, and anxiety and trauma make that even more pronounced. I have had a lot of difficulty reconciling that I cannot fix everything, and that’s okay.

On my healing journey, I have learned just how sensitive I am to the world and the people around me. The actions and the words said by others. Removing the barrier I had to protect myself has opened me up to a lot of emotional turmoil. I went through a long period of not feeling anything in particular about my trauma, and now that I have been unpacking and dealing with strong, unresolved issues that have been stuffed very deep down, it often makes me question everything I knew.

While healing, we deal with a form of intense grief, and what helps is strong emotional bonds. But sometimes those bonds are broken, and it makes things more difficult because, in a way, more grief sets in. It’s like being on a merry-go-round, and round and round we go. In some instances, it can even feel like chronic emotional pain.

Having cPTSD means calm environments equal inner chaos and chaotic environments equal inner calmness, or it helps drown out the turmoil we have inside our heads. When we feel calm and safe, it can often feel too much. We have a habit of gravitating towards chaos and stress because it feels like home. It’s unlearning that pattern that requires a lot of patience and understanding.

It’s all a process, and I am learning to make peace with myself. To endure all the darkness so I can find the light and be my own lighthouse. I am deep in healing, and I was never prepared for just how hard it actually is.

Photo by Annie Spratt on Unsplash

Guest Post Disclaimer: Any and all information shared in this guest blog post is intended for educational and informational purposes only. Nothing in this blog post, nor any content on CPTSDfoundation.org, is a supplement for or supersedes the relationship and direction of your medical or mental health providers. Thoughts, ideas, or opinions expressed by the writer of this guest blog post do not necessarily reflect those of CPTSD Foundation. For more information, see our Privacy Policy and Full Disclaimer.

For a really long time, my thinking was on a black-and-white level. You either liked/loved me, or you didn’t. Yes or no. All in or not at all. I looked at life that way because the person I was supposed to trust and who was meant to protect me was my biggest abuser as a child.

I learned that I needed validation to be able to open up and trust someone, and the only way I could was to have guarantees that if I let you into my life, then I would get 100% in return. My trauma logic would dictate that if you don’t like me, whether you were good or bad, or couldn’t give me an all-or-nothing approach, then you are capable of worse, and I wasn’t prepared to be harmed anymore.

A basic way to look at trauma is that it is the result of experiencing danger. So, of course, your instincts would kick in, and you would seek out safety because so much of your learning experience as a child was teaching you that people are dangerous. To seek out guaranteed safety, however, is unrealistic, as nothing ever is. Life is all about taking risks and hoping that things will work out how you wish them to.

It’s not what we feel but how we feel

With black-and-white thinking, we tend to use the concept that it doesn’t matter how we feel but that it matters what we feel. We think reaching our potential or happiness means reaching a goal we set in our own minds. Forever analyzing, breaking things up, never being able to go with the flow, and being in the moment. We end up having a false sense of control and security. When we believe something to be either true or false, it stops us from being let down because we were so prepared for the worst outcome anyway.

Being so set in the extreme conditioning of black and white thinking only leads us down a path of insecurity, as we need constant reassurance from others, and if we don’t or can’t get the reassurance we want, then it only reaffirms our negative thought patterns.

It becomes a vicious cycle.

Changing how I view the world

With the help of therapy and working on my healing these last few years, I have been incorporating gray areas into how I perceive things because I now see through my thought process and actions that black-and-white thinking is a great way to miss out on opportunities, avoid risk, and shut out intimacy. Yes, it may make you feel safer because it makes the world seem a little more predictable, that you can identify problems before they come and prepare for them, and you can identify people who want to hurt you and avoid them, but it comes with a heavy price.

People will disappoint you, and life will challenge you. This is just a given. A well-thought-out decision can lead to something terrible you didn’t even expect, and a poor decision can be a blessing in disguise. Allowing black-and-white thinking to control how you view the world gives more power to cognitive distortion. It’s a filter on our thoughts that distorts our interpretation of reality.

But what do you get when you mix black and white? Gray.

All life is various shades of gray

Life is full of conflicts, but those conflicts we encounter provide opportunities to repair, heal, and bring us together—far more than conflict avoidance ever could. Alienating ourselves through black-and-white thinking only reaffirms the negative beliefs we have. We can’t decide outcomes or how people view us. Life isn’t all-or-nothing. It’s maybe’s and possibilities. To be in the constant black-and-white thinking trap, we only end up denying ourselves the best parts of life. Joy and happiness.  When what we really want and need is self-acceptance, love, and community.

Photo by Hoach Le Dinh on Unsplash

Guest Post Disclaimer: Any and all information shared in this guest blog post is intended for educational and informational purposes only. Nothing in this blog post, nor any content on CPTSDfoundation.org, is a supplement for or supersedes the relationship and direction of your medical or mental health providers. Thoughts, ideas, or opinions expressed by the writer of this guest blog post do not necessarily reflect those of CPTSD Foundation. For more information, see our Privacy Policy and Full Disclaimer.

Meaning—What does the loss & its impact say about me?

I sat on the back porch of our custom-built little house in the backwoods of Virginia. I had everything I’d ever dreamed of except for one thing. A life. I thought I’d be free. Instead, I was drowning in Complex trauma symptoms. Anxiety had turned into constant terror. Depression as black as a starless night hovered over me all the time. Chronic pain and debilitating illness had pushed me into almost total isolation. I had plenty of time to mull over the past and torment myself.

We had moved back to the scene of the crime so to speak. My husband had taken a job in the same tiny Southside Virginia town I grew up in. But moving “back home,” did not help. I thought it would be good to live in a familiar place. I would know how to fit in and perhaps I could recreate the fantasy that had been taken from me when my family blew up. But living in a fantasy is never a good idea. Old friends had moved away or gone on with their own lives. No one knew my story or understood the trauma of my past. They didn’t want to hear about it, either. 

Sitting at home going over the events of my childhood was turning into nothing more than churning. I was trying to skip the second task of healing—meaning and continue on as I always had. To assign meaning to the loss is to understand both the impact and what that impact says about me. Not just know about it but understand it.

By the time we moved to this little town, I had done a lot of healing work. I knew that my family of origin was hopelessly broken and had even gone no contact with my mother, but there was one thing I had not done. I didn’t understand the meaning of the loss or its impact on me. I kept living the role assigned to me by my abusers. I was in default mode. So thorough was the conditioning of early childhood, I automatically lived in the place I had been put. I was stupid and incompetent. Driven to people please, I had no thoughts of my own, not any I shared anyway. Trying to control everything around me in order to feel safe, even for a few seconds, broke me. I was simply existing. I had no idea how to live.

What is the Meaning of Trauma?

What was the point of it all? What did it all mean? The losses I faced from childhood trauma were most profound. I lost my parents, my childhood, career choices, relationships, joy, peace, and happiness. I lost myself. And most importantly, I lost my place in the world. I lost any sense of confidence and personhood.

The first task of healing from childhood trauma is to accept the loss.

The second task, which is the topic of this blog, is to understand the meaning of the loss. The family system you grew up in and the relationships you experienced were destructive. How do we assign meaning to that? How do we assign meaning to suffering? And how has this trauma affected and impacted my life? It is an enormous task.

I once stood on the north shore of the island of Oahu in Hawaii and watched the waves roll in from the Pacific Ocean. A constant stiff breeze permanently bent the palm trees at odd angles. Looking out over the vast ocean, I felt as though I was standing on the edge of the world. completely isolated. Storms beginning in the Pacific Northwest flow south driving the tremendous waves Oahu is famous for.

Childhood trauma is isolating—bending us in permanently damaged ways. Abuse lays down neuropathways in the brain. Betrayal causes distrust in relationships. Waves of confusion, fear, regret, and despair seem impossible to stop. We live at the edge of life. Others do not understand. We are undermined and attacked by our families for speaking the truth. Even extended relatives do not offer support. Religious communities offer platitudes and often make recovery more difficult. Gaslighting, manipulation, and blame are laid at the feet of the victim.

We question our sanity. We question the meaning of life. We question our spiritual beliefs. We question the very foundation of what it means to be human. The betrayal of our own parents means that nothing in life, and most especially any relationship, is trustworthy. These are just a few of the ways childhood trauma has impacted my life. 

How to Make Sense Out of Trauma

I now live as far away from that little house in the backwoods of Virginia as I can get. But moving to the west coast didn’t cancel out the damage. In what ways have I dealt with the second task of healing-the meaning of the loss? I decided to call my brother. My one and only sibling, separated by a mere eighteen months, was my companion in the darkness of our childhood. 

Our text went like this…

Me: “Could you sum this up in a sentence? What has been the impact of the loss in your life caused by childhood trauma? I’m trying to put my finger on meaning. What is the meaning of the loss, to you?”

Bro: “This is pretty difficult.” Pause. “I think it boils down to the loss of love. When you are exposed to severe trauma, you enter a place and time where there is no love. And you really need this love. You need it all of your life but especially when you are a child. And that lack of love, the fact that you were used for other purposes besides love, causes profound damage that alters a person for life.”

And there it is. The meaning of the loss can be summed up in one simple phrase; the loss of love. It is hard to wrap your head around, hard to fathom being used in such a way just because someone else wanted to gain power over a helpless child.

How do you assign meaning to your life and find your place in the world after trauma? In childhood, we saw ourselves by the definition our abusers gave us. Dumb, stupid, inept, hated, despised and rejected. They put us in the place they wanted us. The place that would serve them best. For me, this carried over into adulthood and lasted until middle age. The system is so powerful, the longing to be loved so deep, we will do anything to believe we can achieve it. So we continue to flail around doing the best we can to fulfill the place we have been assigned.

Accepting the flaws of our families and then assigning a new meaning to our place in the world is what healing looks like. We are the exact opposite of what our abusers forced us to believe. Our place in the world can be many things. We can find new purpose as we get to know other survivors and participate in support groups. We can choose trustworthy people to be in a relationship with. We can enjoy the day for its own sake and our place in it. We can serve others, and we must strive to embrace this core belief—we matter just because we exist. 

The meaning of the loss is tremendous. I honor that, and I honor myself as a survivor. What is the meaning of the loss to you? Defy trauma, embrace joy.

email me at: hello@DefyTraumaEmbraceJoy.com

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Guest Post Disclaimer: Any and all information shared in this guest blog post is intended for educational and informational purposes only. Nothing in this blog post, nor any content on CPTSDfoundation.org, is a supplement for or supersedes the relationship and direction of your medical or mental health providers. Thoughts, ideas, or opinions expressed by the writer of this guest blog post do not necessarily reflect those of CPTSD Foundation. For more information, see our Privacy Policy and Full Disclaimer.