Loving an emotionally healthy partner

Here is Part 1 of this series.

If the adult child finds an emotionally healthy partner, they might feel uncomfortable because this person can challenge everything they learned about love. For the adult child, love was historically mixed with criticism, guilt, disappointment, and control while unconditional love and kindness can make the adult child suspicious and distrusting.

The adult child might wonder, “what does this person really want?”; “why are they so nice to me?”; “why do they love me like this?”; “when will the criticism come?” The absence of criticism can feel unfamiliar and unfamiliar doesn’t always feel safe.

The emotionally healthy partner may express appreciation, affection, gratitude and admiration. The adult child might hear the words, but struggle to internalize them because they might think to themselves, “if they really knew me, they wouldn’t feel like this.” Years of criticism can create a deeply rooted belief that love must be earned. However, the adult child’s difficulties with emotional regulation, if not recognized and handled through interventions, risks negative effects to their romantic relationships (Riggs, Cusimano & Benson, 2011).

Researchers have found links between childhood emotional maltreatment and reported difficulties in communication, relationship satisfaction, intimacy, empathy, hostility, defensiveness, and overall relationship quality (Vaillancourt-Morel et al., 2024).

Specifically, some research has discovered that men who grew up with parents who were chronically critical or did not provide a healthy emotional environment are found to provide their partners with less support, engagement, and positive communication skills and have a greater observation of negative traits like high levels of conflict (Malek & Papp, 2015).

The risks of refusing to recognize the unhealthy patterns

If the healthy partner is trying to hold up a mirror to their emotionally injured partner, that person will have to answer to their partner’s insistence that they’ve been unfairly treated, how much they’ve sacrificed, how very little recognition they received, and how long they’ve tolerated this treatment. Sometimes these adult children get angry at the messenger showing them the truth.

If you happen to be one of these people, you are potentially sacrificing your relationship to hold on to your old coping strategies with your parents. That is very direct, I know, but it is true. While you’re feeling tremendous pressure to remain loyal to your parents and the criticism dynamic, you’re putting your partner in the position of being second and ignoring the pain they feel on your behalf, or pain they get if they are also in the line of criticism fire.

If you are the partner in this situation, understand that your partner might feel a great sense of shame beneath the defensiveness, irritation, and anger. They grew up in a family where emotions were not processed in a healthy way, so they didn’t learn how to handle anger, grief, disappointment, and shame in healthy ways. Instead of saying to you, “I’m angry with my parents,” they say, “why are you making such a big deal out of this?” Understand that your partner’s frustration might be understandable, but that doesn’t make it something you must inherently accept.

Because of the environment in which the adult child grew up, healthy partners may see the unhealthy relationship patterns when they participate in family events. That healthy partner will notice how the adult child is treated by seeing and likely mentioning the criticism, double standards, manipulation, and lack of appreciation. A healthy partner will want the adult child to be treated differently.

The adult child, when confronted with this information, will feel conflicted because part of them will agree with what the partner sees, but part of them feels strongly compelled to protect their parents. This can create tension because the partner sees and hears harm while the adult child feels the need to remain loyal to their family and defensive of those unhealthy family dynamics.

Healthy and unhealthy conflict

The healthy partner might model healthy arguments and quick attempts to repair after a fight. In unhealthy households, disagreements don’t get discussed. Feelings run high and hot, but efforts to repair are not done. The adult child does not learn how to disagree in a healthy way. The adult child has not had modeling of emotional maturity, so they might struggle with the skills needed for healthy discussions, especially around disagreements or hurt feelings.

What also tends to happen in this dynamic is the overly criticized, unappreciated adult child takes their frustrations out on their partner. The partner might think, “your parents are the ones criticizing you all the time, but why do you seem angry with me?” From the adult child’s perspective, a lot is happening under the surface. The real reason is often this: his parents feel unsafe to confront.

For someone who grew up with chronic criticism, challenging the parent might feel emotionally dangerous, even in adulthood. Their nervous system learned not to argue, not to upset them, not to challenge them, and keep the peace. Unfortunately, those hurt feelings will often get redirected towards their partners. This is not because the partner deserves it, but because they’re the person least likely to abandon them (Finzi-Dottan & Abadi, 2024).

Healthy partners understand that conflict is just a part of being in a relationship. Relationships require work and sometimes compromise. Adult children of unhealthy family dynamics may not have the skills they need to participate in healthy conflict resolution and tend to be afraid of rejection and fear they won’t ever get true acceptance (Finzi-Dottan & Abadi, 2024). This is not a put-down for these people. It’s reality. Growing up in emotionally immature environments and then having potential relationships with emotionally immature people does not equip these people with the skills needed for healthy discussions and arguments.

In healthy relationships, disagreements can happen without the relationship being threatened. Many people who grew up in the unhealthy dynamics tend to result in insecure attachments to romantic partners (Riggs & Kaminski, 2010). A healthy partner should be able to have constructive conversations that might be difficult, without fearing the other person will shut down and threaten them to leave. Someone raised by highly critical parents may unconsciously expect rejection, withdrawal, punishment or humiliation and because of that, a simple disagreement can trigger intense anxiety because their nervous system learned long ago that conflict equals danger.

A thinking myth might be at play here and that is the healthy partner believes that the person they’re dealing with is their present-day partner. However, if this partner is in the family environment that is filled with emotional dysregulation and criticism, or in moments of high stress, they may actually be encountering old survival strategies that were formed decades before. The partner that becomes defensive, shuts down, redirects anger, blames the healthy partner, or chases parental approval is not consciously choosing the childhood patters, but reverting to those strategies that once helped them survive.

Understanding this does not excuse the behavior and, if the adult child wants to improve their relationships, they need to first recognize what they’re doing, forgive themselves for that, and learn how to behave and respond differently to preserve or create a healthy partnership.

You do not have to keep engaging in these disrespectful interactions

If you are the criticized adult partner, it is your responsibility to recognize it and stop it, and if you cannot stop it, then you learn how to function in that dynamic by learning new ways of responding to parental criticism without internalizing it and processing difficult emotions. The technical word for this is learning emotional regulation and if you grew up in the chronic criticism, then you grew up in an emotionally dysregulated environment (Riggs, 2010).

Learning HOW to regulate emotions might require reading about it and seeking therapy. I know, I know… so many people say therapy is the answer, but this is something serious and severe that needs someone outside of you to help navigate and learn coping skills. Therapy does not mean you are broken. It does not mean you are weak. It does not mean your relationship with your partner is breaking apart. It means you’re taking ownership of your situation and trying to improve it for you, your partner, your current or future children, and, what’s even better, every single generation after them. Your partner will be very grateful and likely even help you in that process with a generous and loving heart.

References

Finzi-Dottan, R., & Abadi, H. (2024). From Emotional Abuse to a Fear of Intimacy: A Preliminary Study of the Mediating Role of Attachment Styles and Rejection Sensitivity. International journal of environmental research and public health, 21(12), 1679. https://doi.org/10.3390/ijerph21121679

Maleck S., Papp L. M. (2015). Childhood risky family environments and romantic relationship functioning among young adult dating couples. Journal of Family Issues, 36(5), 567–588. https://doi.org/10.1177/0192513×13491749

Riggs, S. A. (2010). Childhood Emotional Abuse and the Attachment System Across the Life Cycle: What Theory and Research Tell Us. Journal of Aggression, Maltreatment & Trauma, 19(1), 5–51. https://doi.org/10.1080/10926770903475968

Riggs, S. A., Cusimano, A. M., & Benson, K. M. (2011). Childhood emotional abuse and attachment processes in the dyadic adjustment of dating couples. Journal of Counseling Psychology, 58(1), 126–138. https://doi.org/10.1037/a0021319

Riggs, S. A., & Kaminski, P. (2010). Childhood Emotional Abuse, Adult Attachment, and Depression as Predictors of Relational Adjustment and Psychological Aggression. Journal of Aggression, Maltreatment & Trauma, 19(1), 75–104. https://doi.org/10.1080/10926770903475976

Vaillancourt-Morel, M.-P., Godbout, N., Bigras, N., Sabourin, S., & Bergeron, S. (2024). Partner effects of childhood maltreatment: A systematic review and meta-analysis. Trauma, Violence, & Abuse, 25(2), 1323–1343. https://doi.org/10.1177/15248380231173427

Photo Credit: Unsplash

Guest Post Disclaimer: This guest post is for educational and informational purposes only. Nothing shared here, across CPTSDfoundation.org, any CPTSD Foundation website, our associated communities, or our Social Media accounts, is intended to substitute for or supersede the professional advice and direction of your medical or mental health providers. The thoughts and opinions expressed are those of the guest author and do not necessarily reflect the views of the CPTSD Foundation. For further details, please review the following: Terms of Service, Privacy Policy and Full Disclaimer

I’m Embarrassed That I Exist

Carter’s Story

Carter had been looking forward to his trip home. After being financially independent since he was 18 and nearly depleting his savings during his first years of graduate school, he needed the film equipment his family had promised to help purchase for his final thesis project. “Make sure to leave room in your suitcase,” his parents had reminded him repeatedly before his visit. “You’ll need space to bring back your birthday gifts.”

The day before his birthday party—the first his family had thrown for him in almost 20 years—Carter and his brother Samuel went to lunch. “After tomorrow, you’ll have everything you need for your film thesis,” Samuel assured him with a smile. Carter felt a mixture of gratitude and unease; his family had never shown much interest in his filmmaking aspirations before.

Samuel ran a non-profit food bank and was father to five children. Within the family and their community, he was universally admired for his selflessness and service. Carter, by contrast, had always struggled to be taken seriously. No one ever asked what kinds of films he wanted to make; they simply assumed his work was shallow entertainment. The family had developed a habit of calling him “Hollywood” and “Mr. Big Shot”—nicknames that carried more dismissal than affection.

On the day of the party, extended family members crowded the local park. When gift-opening time arrived, Samuel saved his present for last. The box was the perfect size for the vital camera equipment Carter needed. As everyone watched, Carter opened it to find a bright orange 1970s-style tuxedo with comically wide lapels. There was nothing else in the box.

“This is your outfit for when you go to the Oscars!” Samuel announced, prompting laughter from the gathered relatives.

In that moment, Carter felt his stomach drop—hurt by the deception, confused by why they would deliberately set up false expectations, and desperately worried about how he would now buy what he needed for his thesis. But years of conditioning kicked in. He smiled broadly, stood up, and modeled the ridiculous outfit for everyone’s amusement. The laughter that followed masked his internal collapse. No one acknowledged his disappointment, not even privately.

When Carter finally gathered the courage to express his hurt to his family the next day, Samuel’s eyes welled with tears. “I wanted to get you the equipment, but I just couldn’t afford it with the kids and everything. I thought the tuxedo would show that I believe in you—that I know you’ll make it to the Oscars someday.”

Carter found himself comforting his brother instead of addressing his own feelings. He left feeling guilty for even thinking Samuel would ever be able to afford giving him that gift. But something nagged at Carter: just one day before the party, Samuel had explicitly told him he would have everything he needed for his thesis after the birthday celebration, fully aware of the prank.

It took Carter decades to recognize the pattern of covert narcissism in his brother’s behavior. Even longer to reflect on that birthday party as an act of intentional humiliation. Only after going no contact with Samuel could Carter see how odd it was that his brother had orchestrated a birthday party when no one had thrown him one in nearly two decades—and how the public gift-opening had been crafted as a spectacle with Carter as the unwitting entertainment.

Understanding Existential Humiliation: The Tripping Metaphor

While existential shame involves internal beliefs about one’s inherent wrongness that develop over time, existential humiliation represents something different—and in many ways, more insidious.

Imagine walking confidently through a crowded room when someone deliberately trips you. As you fall, there’s that unmistakable moment of physical disequilibrium followed by the searing heat of embarrassment as all eyes turn to you. Your cheeks burn, your heart races, and you feel a desperate urge to disappear. Though you may have sustained real injuries—scrapes, bruises, even broken bones—others may only see your awkward tumble and assume you’re naturally clumsy or weren’t paying attention.

What makes this experience particularly devastating is that no one saw the person who tripped you. They maintain complete deniability while you’re left picking yourself up from the floor. If you try to explain what really happened, you risk appearing paranoid or like you’re making excuses. Over time, these experiences fundamentally change how you move through the world—you become hypervigilant, constantly scanning for potential hazards, never fully relaxed in public spaces. You may never walk with the same confidence again.

This is existential humiliation—a deliberate attack on your dignity and belonging that others either don’t recognize or actively deny. And like being tripped, we can never fully prevent others from attempting to humiliate us. What we can develop are strategies for catching ourselves more quickly when we start to fall, building networks of people who will help us up, and recognizing that these falls say nothing about our inherent worth or right to walk freely through the world.

With this metaphor in mind, let’s explore the specific characteristics that make humiliation so damaging, especially when it becomes existential in nature.

The Anatomy of Existential Humiliation

Existential humiliation has several distinguishing characteristics:

1. Intentional targeting of core identity

Unlike shame, which may develop without anyone’s deliberate action, humiliation involves someone intentionally targeting aspects of who you are. In Carter’s case, his identity as a serious filmmaker worthy of support was undermined, reinforcing a family narrative that positioned his educational pursuits as frivolous indulgences.

2. The social witness component

Humiliation almost always involves a social component—the real or perceived presence of witnesses. Carter’s humiliation was magnified by the extended family members watching as he opened the purposely misleading gift. The public nature of humiliation adds layers of damage, as it threatens one’s standing in the community.

3. Plausible deniability by the perpetrator

Perhaps most damaging is the common element of plausible deniability that often accompanies acts of existential humiliation. Samuel maintained an image of selflessness that made it impossible for Carter to call out the manipulation without seeming ungrateful or petty. The claim that the orange tuxedo was meant as encouragement for Carter’s future success provided perfect cover for what was actually a humiliating gesture.

4. The fawn response and forced performance of emotional labor

Victims of existential humiliation often find themselves engaging in a “fawn” response—a trauma response (alongside fight, flight, and freeze) where a person accommodates, appeases, and focuses on others’ needs while suppressing their own emotions. This manifests as performing emotional labor to manage the situation—comforting their abusers, putting on brave faces, or acting as though everything is fine.

Carter’s impromptu “fashion show” and later comforting of his brother exemplify this fawn response. This wasn’t merely people-pleasing but a survival strategy developed in environments where expressing authentic negative emotions was punished or dismissed. The fawn response serves multiple purposes: managing others’ emotions, staying personally safe, and preserving one’s social standing when more authentic responses might lead to further rejection or humiliation.

5. Long-term identity destabilization

What transforms a humiliating incident into existential humiliation is its power to destabilize one’s fundamental sense of self and place in the world. For Carter, this incident reinforced a lifetime of subtle messages that his pursuits were less valuable than his brother’s, his needs less important, and his feelings less valid.

The Neurobiological Impact

Neurobiological research has shown that experiences of humiliation activate the same brain regions as physical pain. When someone experiences existential humiliation, their brain processes it as a threat not just to their social standing but to their very survival. The fight-flight-freeze-fawn response activates, but in situations like Carter’s, social constraints eliminated the fight option (confronting Samuel would only reinforce the “ungrateful” narrative), the flight option (walking away would appear rude and dramatic), and even the freeze option (sitting silently would be interpreted as sulking). This left only the fawn response as viable—performing emotional labor to appease others while suppressing his authentic reaction.

This biological response helps explain why memories of humiliation can remain painfully vivid decades later. The brain flags these experiences as significant survival threats, encoding them with heightened emotional intensity. For survivors, the body may still carry the physiological signature of these experiences long after the events themselves.

What makes existential humiliation particularly insidious is that it often occurs right under the noses of witnesses who remain oblivious to what’s happening. The covert nature of these interactions—small, subtle acts with plausible deniability—means the target often stands alone in recognizing the deliberate nature of the humiliation. Examples of these subtle humiliations include:

• A family member “accidentally” revealing an embarrassing story at a gathering, then saying “Oh, I thought everyone knew that already”
• A colleague praising your work but attributing the best parts to someone else
• Someone repeatedly mispronouncing your name despite corrections, then laughing it off as “just so difficult”
• Being interrupted repeatedly in meetings, then told you’re “not assertive enough” when you mention it
• Having your dietary restrictions or health needs dismissed as “picky” or “high-maintenance”

When these experiences form a pattern, the damage compounds in ways that exceed simple addition. Each new incident reactivates and deepens previous wounds, creating a snowball effect where neural pathways become increasingly sensitive with repeated activation. The harm isn’t linear but exponential; ten small humiliations don’t create ten units of harm but rather multiply in impact, with each incident magnifying the effect of all previous ones. This explains why targets of repeated humiliation often appear to ‘overreact’ to what others perceive as minor incidents—they’re experiencing the cumulative weight of the entire pattern.

Families and the Normalization of Humiliation

One particularly damaging context for existential humiliation is within families, where harmful dynamics can be dismissed as normal or expected. When humiliating interactions are labeled as “just sibling rivalry” or “that’s how brothers are,” the target’s pain becomes invalidated before it can even be fully acknowledged.

Carter’s experience illustrates this pattern perfectly. His family had normalized the dynamic where his pursuits were treated as less valuable than his brother’s. The nicknames “Hollywood” and “Mr. Big Shot” weren’t seen as problematic but as harmless teasing. This normalization made it nearly impossible for Carter to recognize his experience as humiliation rather than just “how families are.”

The “can’t take a joke” defense is particularly common in family settings. When someone expresses hurt at humiliating treatment, they’re often told they’re “too sensitive” or “can’t take a joke,” effectively gaslighting them about their right to feel hurt. This invalidation becomes a second layer of humiliation—not only was the original experience painful, but their pain itself is framed as evidence of personal deficiency.

For children growing up in such environments, these normalized patterns of humiliation can become foundational to their sense of self and place in the world. A child who is regularly the butt of family jokes may develop a deep belief that they are somehow less worthy of dignity than others, even without being able to articulate this belief. The fact that these dynamics often occur within loving families where other needs are well met makes them particularly confusing to identify and heal.

Read the rest of this article with steps toward healing is in Ellen’s first book of her “There’s A Word for That” series: https://a.co/d/07i5yn1Q

Copyright Notice: This excerpt is from my book. All content is © 2025 Worldwide Groove Corporation. Unauthorized reproduction, distribution, or use of this material without permission is prohibited. Thank you for respecting my work. 😊

Photo Credit: Author – Additional Terms and disclaimers for images used in my posts on CPTSD Foundation.

Guest Post Disclaimer: This guest post is for educational and informational purposes only. Nothing shared here, across CPTSDfoundation.org, any CPTSD Foundation website, our associated communities, or our Social Media accounts, is intended to substitute for or supersede the professional advice and direction of your medical or mental health providers. The thoughts and opinions expressed are those of the guest author and do not necessarily reflect the views of the CPTSD Foundation. For further details, please review the following: Terms of Service, Privacy Policy and Full Disclaimer

When the System Signals Danger

Althea sat at her desk, staring at the email from her supervisor. “I’d like to discuss some concerns about the Henderson project.” Simple words. Routine, even. But in an instant, her entire system went into alarm. Her heart pounded against her ribs. Her vision narrowed into a tunnel. A cold wave swept through her body, leaving her fingers tingling and numb. Her breathing turned shallow and fast. It wasn’t a thought, exactly—more like a jolt of wordless certainty. Something primal and terrifying gripped her: she was in danger. Not physical danger, but something even more threatening. It felt like her very existence was under attack.

For the rest of the day, Althea moved through a fog of dread. The rational part of her knew it was probably just a standard check-in. But some younger, preverbal part of her was convinced it meant catastrophe—not just for her job, but for her worth. Her right to take up space. Her right to exist.

Across town, Koji experienced a similar internal collapse. At a neighborhood gathering, someone casually mentioned that his fence might be a few inches over the property line. The comment wasn’t unkind or accusatory. Still, something inside Koji crumbled. His face flushed hot. His throat constricted. For the rest of the evening, he felt both painfully exposed and disconnected—as if everyone could see some shameful truth about him he’d been trying to hide, even from himself.

Where others might see a harmless comment or a minor mistake, complex trauma survivors often experience something else entirely. These moments trigger existential shame—the bone-deep fear of being fundamentally unacceptable. Unworthy. Unlovable.

The Hidden Infection: Understanding Existential Shame

Unlike ordinary feelings of guilt (“I did something wrong”) or even general low self-esteem (“I’m not good enough”), existential shame cuts deeper. It’s the terrifying belief that “There is something inherently wrong with who I am at my core” and often, “I am irredeemable.” This isn’t just about feeling worthless—it’s about feeling wrong, defective, or inherently bad in a way that can never be fixed.

Think of your sense of self as a magnificent tree—designed to grow tall, reach for the light, and bear fruit. Existential shame is like a hidden fungus that enters the tree during its vulnerable sapling years. From the outside, the tree still grows and may even appear healthy to casual observers. But internally, this invisible infection has spread throughout the inner pathways where water and nutrients flow.

This hidden infection affects everything:

• How you process feedback and experiences (like nutrients in a tree)
• Your ability to reach your full potential (like a tree’s height and strength)
• Your contributions and creative expression (like a tree’s fruit)
• Your confidence and resilience (like the strength of a trunk and branches)

The tree continues to grow, but never as it was meant to—its very nature seems compromised from within.

Where Does This Core Belief Come From?

For survivors of childhood trauma, CPTSD, or narcissistic abuse, this belief often forms through:

1. Relentless criticism and impossible standards: When caregivers consistently focus on failures rather than efforts, children internalize the message that their worth depends on perfection. This is like the first entry point for the infection in the young tree.
2. Conditional love: Love and approval that’s only given when the child meets certain standards teaches them that they must earn acceptance through performance. The infection begins to spread.
3. Blame-shifting and scapegoating: When adults blame children for problems, conflicts, or their own emotional states (“You make me so angry!”), children learn to see themselves as the source of all problems. Even without explicit blame, a lack of reassurance that difficult situations are NOT the child’s fault can lead to silent self-blame, especially when combined with a lack of emotional attunement from caregivers. The infection extends further.
4. Emotional neglect: Sometimes the wound forms not from what was said, but what wasn’t—when emotions are ignored or dismissed, children learn their authentic feelings are unacceptable. The infection infiltrates the emotional centers.
5. Gaslighting and reality denial: When children’s perceptions and experiences are consistently invalidated (“That never happened” or “You’re too sensitive”), they learn to distrust their own reality and wonder if they’re fundamentally broken for experiencing the world as they do. The infection reaches the cognitive centers.

What makes this belief so devastatingly cruel is how deeply it becomes embedded in our nervous system and identity—typically before we have the cognitive abilities to question it. Left unaddressed, this core wound has the potential to derail a person’s entire life, coloring every experience and relationship through the lens of inescapable defectiveness.

How Existential Shame Shapes Our Lives

This deep doubt about whether we are fundamentally acceptable as a person doesn’t just cause occasional distress—it shapes our entire way of moving through the world, like how a hidden infection can alter every aspect of a tree’s development:

Perfectionism as Protection

For many, perfectionism becomes a survival strategy. The unconscious logic is clear: “If I can just be perfect, then maybe I’ll finally be acceptable or redeemable.” This provokes relentless self-improvement, workaholism, and exhausting vigilance against mistakes. This “trauma drive” can fuel remarkable achievements, with survivors becoming highly successful in their fields—all while unconsciously trying to outrun that core belief in their fundamental wrongness.

Just as some trees respond to stress by producing extra growth in other areas, this hypervigilance is the system’s attempt to compensate for perceived internal failings. For many survivors, perfection and achievement become not just a goal but a means of proving they deserve to exist.

The tragedy is that perfectionism can never deliver what we hope, because:

• Perfect performance is humanly impossible
• There is no amount of achievement that will offset such a deeply held belief
• Each inevitable failure re-confirms the core belief: “See? I knew I wasn’t okay.”
• Paradoxically, perfectionism often increases mistakes—exhaustion from relentless striving undermines the very competence we seek to prove.

Hypersensitivity to Rejection and Criticism

When you already secretly fear you’re fundamentally flawed and possibly irredeemable, even minor criticism can feel like confirmation of your worst fear. This creates a heightened vigilance for any signs of disapproval and can lead to:

• Catastrophic interpretations of neutral feedback
• Defensive reactions when feeling judged
• Rumination for days or weeks over a single comment
• Difficulty receiving constructive criticism even when delivered kindly
• Disproportionate panic responses to making mistakes

People-Pleasing and Fawning

Many trauma survivors develop a finely-tuned radar for others’ needs and moods, becoming experts at managing others’ emotions while neglecting their own. This isn’t just about avoiding conflict—it’s about continually seeking external validation that they are, indeed, acceptable.

The unconscious belief might be: “If everyone approves of me, maybe that means I’m okay after all.” This drives exhausting patterns of self-sacrifice, boundary violations, and emotional caregiving at one’s own expense.

The Collapse Response

For some, the weight of existential shame becomes too heavy to fight against. This can lead to:

• Giving up (“Why try when I’m fundamentally flawed anyway?”)
• Self-sabotage (unconsciously confirming the belief in one’s badness)
• Depression and loss of meaning
• Substance use to numb the painful core belief

Existential shame potentially brings dissociation—a sense of detaching from your body, feeling unreal, or going numb. This too is a protective response, designed to shield you from pain your nervous system feels too overwhelming to process.

Defensive Externalization

Some (not all) survivors manage existential shame by projecting it outward—becoming harshly judgmental of others, developing a false superiority, or even becoming abusive themselves. This defensive strategy temporarily relieves the pain by locating the “badness” in others instead of oneself.

This pattern, which can manifest in narcissistic traits, is often unconscious—a desperate attempt to escape unbearable shame. This isn’t an excuse for harmful behavior, but understanding that hurt people sometimes hurt people can be important for breaking intergenerational cycles. The difference lies in whether one takes responsibility for healing their core shame rather than continuing to project it onto others.

Recognizing the Pattern in Yourself

Many survivors have lived with this core belief for so long that they don’t recognize its presence or influence. Here are some questions that might help you identify if existential shame is operating in your life:

• Do you find yourself thinking, “If people really knew me, they wouldn’t like/love me”?
• When you make a mistake, does it feel like evidence that something is fundamentally wrong with you? Or, do you have an unpleasant, visceral, physical response?
• Do you feel like you must be “on guard” constantly to prevent people from seeing your “true self”?
• Does criticism, even when constructive, send you into an emotional tailspin that seems disproportionate?
• Do you have difficulty accepting compliments or positive feedback?
• Do you find yourself longing for validation or reassurance from others?
• When conflicts arise, do you automatically fear that you might be in the wrong?
• Do you hold yourself to impossible standards that you would never expect from others?

If these questions resonate, you may be carrying the burden of existential shame. But please understand: this belief, no matter how deeply ingrained, is not the truth about who you are. (I know that statement might be hard to accept right now—that’s normal and expected. As you continue reading, we’ll explore how to begin loosening its grip.)

Understanding the Neurobiological Roots

Existential shame isn’t just a psychological belief—it actually changes how our brain and nervous system work in ways we can measure:

• When our mind wanders or we’re not focused on a specific task, our brain’s “thinking about ourselves” network becomes overactive in trauma survivors (this is called the “default mode network”). Instead of normal self-reflection, this network gets stuck in negative loops of self-criticism and dwelling on personal inadequacy. While we see this overactive self-focus in trauma survivors, it’s important to remember the brain is complex—this pattern doesn’t mean you’re broken, just that your system learned to scan for threats in a way that once helped you survive.
• Our brain’s alarm system (the amygdala and limbic system) becomes hypersensitive, treating even mild social cues as potential threats or rejection.
• Shame triggers a full-body stress response that can include tight muscles, shallow breathing, digestive problems, and difficulty thinking clearly.
• The connections in our brain that link thinking about ourselves with feeling pain become stronger each time they activate together. Eventually, simply focusing on yourself automatically triggers shame.

Understanding these brain changes helps us recognize that healing requires more than just changing our thoughts—it involves rewiring our entire mind-body system.

Read the rest of this article with steps toward healing is in the first book of Ellen’s “There’s A Word for That” series: https://a.co/d/00xlkvLa

Copyright Notice: This excerpt is from my book. All content is © 2025 Worldwide Groove Corporation. Unauthorized reproduction, distribution, or use of this material without permission is prohibited. Thank you for respecting my work. 😊

That victim frequently faces dismissal and derision.

Let me describe aspects of my situation to give you an idea of what can happen.

Disclosure: Prelude and Aftermath

At the age of 57, I finally committed to telling the truth. I had been sexually abused by my maternal grandfather, Konrad Koosmann, a Bishop in the American Lutheran Church, between the ages of 7 and 9. I went public in a big way. I wrote a book and advertised it beginning in March 2020.

(The book was originally titled: Family Legends, Family Lies. Due to a dispute with the publisher, it has been republished with the current title: The Bishop’s Cross)

The lengthy prelude to this decision included decades of trying to address the abuse with my mother. When I was a teenager, her sister went public with the news about their father being a child molester. Then I watched silently as the entire family, led by my mother and Konrad, cut her out, smeared her as mentally ill, and declared her “dead” to the family.

Every effort I made to broach the topic led my mother to initiate similar smear campaigns against me. When my brother announced his engagement, I watched as my mother told his fiance, “you’re the daughter I’ve always wanted!” Anytime she saw my boyfriend, she warned him to stay away from her “mentally ill daughter.” My parents adopted me, and she told me that the adoption agency had given her defective babies. There’s more, but you get the picture. 

When I published the book, I expected to be treated as my aunt had been: cut out, cut off, smeared, derided, declared “dead” to the family.

That is part of what happened. 

At the same time, many members of my family, especially on my father’s side, remembered my aunt’s accusations against her father, and they publicly supported me.

The Aftermath

My mother passed away in June 2025. She left instructions that I was not to be called or told of her death, and no one was to invite me to her funeral. But, family reached out to me, anyway. I wasn’t the only person blacklisted, either. She had a lengthy list of “enemies.” The old battle lines would not be buried with her.

She was polarizing in life, and polarizing in death. 

Last year, I thought a lot about how she tried to send hatred of me down across generations–specifically, to my son. By banning me from her funeral, she banned my son from the family.  It was guilt by association directed at an innocent child to protect her “legacy” with descendants.

The Escalation 

Then came a stark escalation that illustrated how deeply the old family defenses still operate.

Recently, I found four X posts (Twitter) that my cousin had made in January 2025. This cousin is the son of my mother’s sister, the sister who also accused the patriarch of sexual abuse. The vitriol and violence were stunning. Without disclosing his X handle, this is what he wrote (still up on X as I write this):

The Irony

These words came from the son of the aunt who had once been punished for making the same accusations against Konrad. My cousin is treating me the way my mother treated her sister for telling the truth.

The internet is forever, but tweets can be deleted just the same. I took screenshots of these posts before reposting and responding to each one. Then I posted those screenshots to my Facebook account. He put it on social media. I intended that it remain on social media even if he deletes it, and I intended for all of my family to know what he posted.

Some family members who sided with my mother and cut me out are still connected to my FB account. At the same time, I have many family members who have backed me publicly. Some of them posted messages of support in front of everyone–including the naysayers.

Not one of my detractors had the temerity to criticize me openly on FB.

Still, I’m aware of the continuing controversy going on in conversations, email, texts. And the family at large is beginning to see that my mother left her entire estate to her former daughter-in-law, the “daughter she always wanted,” and to the only other grandchild, her son. This includes all the contents of her home, such as my elementary school photos. I assume those will be tossed into the trash. My mother used money for a couple of reasons: reward loyalty and cut off an entire branch of family–mine.

While that may sound like bitterness over money, it is not. I’ve known for decades that she had done this. If anything, it played a role in my decision to come forward with the truth. I reached a point in life where I took control of my own narrative, despite the blowback.

On my Facebook post about my cousin’s tweets, I said that my only regret was not coming forward with the truth sooner. One cousin said this in response:

“I have always believed you. I, too, wish you would have spoken up earlier so you would not have had to bear so many years of pain with no support. Blessings to you and much love.”

Speaking the truth carries a cost. Some family members will choose the comfort of the old legend over the discomfort of reality. Yet every time a survivor breaks the silence, we weaken the shame that has protected predators for generations. That is why I will never regret coming forward.

Guest Post Disclaimer: This guest post is for educational and informational purposes only. Nothing shared here, across CPTSDfoundation.org, any CPTSD Foundation website, our associated communities, or our Social Media accounts, is intended to substitute for or supersede the professional advice and direction of your medical or mental health providers. The thoughts and opinions expressed are those of the guest author and do not necessarily reflect the views of the CPTSD Foundation. For further details, please review the following: Terms of Service, Privacy Policy and Full Disclaimer

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The Aftershocks of Childhood Shame: A Guide for Survivors

[Content Warning: This article discusses childhood trauma, emotional abuse, animal harm, and shame experiences. Please engage at your own pace and practice self-care while reading.]

Eliana closed her office door and leaned against it, suddenly breathless. Her presentation had gone perfectly—the client was impressed, her boss had praised her work in front of everyone, and the project was greenlit with an increased budget. By all accounts, this was a professional triumph.

Yet here she was, eyes closed, whispering, “I’m so tired,” as the memory flooded back without warning: She was nine, proudly showing her teacher the extra credit project she’d spent the weekend creating. The teacher had smiled, praised her work, and then asked her to present it to the class. Twenty-five years later, she couldn’t remember what happened next, only the crushing feeling that she’d done something terribly wrong by being proud of her work.

This memory, like dozens of others, would ambush Eliana throughout her days—while grocery shopping, during meetings, even when laughing with friends. Each one brought a physical wave of shame so intense it felt like her body was trying to collapse in on itself, along with an exhaustion that went beyond physical tiredness—a soul-level weariness that made her want to simply disappear.

If this sounds familiar, you’re not alone. This experience—these ghosts of childhood shame that haunt adult survivors of complex trauma and narcissistic abuse—has a name: “shame flashbacks.” But knowing the term doesn’t ease the burden. What might help is understanding why you should never feel embarrassed about the things you did as a child, and learning how to finally put these ghosts to rest.

The Trauma Earthquake and Its Aftershocks

Childhood trauma like an earthquake—a devastating event or series of events that shakes the very foundation upon which you were building your life. The immediate impacts are obvious and catastrophic, but the damage goes deeper than what’s immediately visible:

• The foundation is compromised: Your developing brain, identity, and nervous system are altered by the experience.
• The supporting structures are damaged: Your sense of safety, trust, and self-worth develop cracks that may not be apparent until weight is placed upon them.
• The architecture becomes adaptive: As you continue to grow, you build your life around these compromised structures—developing strategies and beliefs designed to prevent further collapse.

The shame flashbacks you experience decades later are the aftershocks—seemingly random, unpredictable tremors that can suddenly destabilize you long after the original earthquake. Just as geological aftershocks can continue for years following a major earthquake, these emotional aftershocks can persist long into adulthood.

What makes these aftershocks particularly disorienting is that they often occur when everything seems stable. You’ve built a good life, you’re functioning well, and then suddenly—a memory, a gesture, a comment triggers an aftershock, and you’re plunged back into the feeling of the original earthquake, despite being far from the original danger.

Understanding shame as aftershocks helps explain why:

• The intensity feels disproportionate to the trigger
• The timing seems random and unpredictable
• The sensations are profoundly physical, not just emotional
• The experience can be as disruptive as the original trauma

Throughout this article, we’ll return to this metaphor to help explain both why these shame responses persist and how healing works—not by ignoring the damage, but by carefully reinforcing your foundation and retrofitting your emotional architecture to withstand these ongoing tremors.

Understanding the Roots of Shame: Psychological Frameworks

Before diving into the specific reasons you should never feel embarrassed about your childhood behaviors, it’s helpful to understand several psychological frameworks that explain why these shame responses persist long after childhood:

Complex PTSD and Chronic Shame

Many survivors of narcissistic abuse and childhood trauma develop what trauma expert Pete Walker describes as Complex PTSD (CPTSD). Unlike PTSD from a single traumatic event, CPTSD results from prolonged exposure to relational trauma, and one of its hallmark symptoms is a pervasive sense of shame. This isn’t just occasional embarrassment—it’s a deep, persistent belief that there is something fundamentally wrong with you.

Attachment and Shame

Our earliest attachment relationships shape how we view ourselves in relation to others. Secure attachment develops when caregivers consistently respond to a child’s needs with attunement and care. However, when these attachments are disrupted by narcissistic, neglectful, or abusive parenting, children often develop insecure attachment styles:

• Anxious attachment: Characterized by fear of abandonment and a tendency to seek excessive reassurance
• Avoidant attachment: Marked by emotional distance and difficulty trusting others
• Disorganized attachment: Involving contradictory approaches to relationships, often stemming from caregivers who were both sources of comfort and fear

Each of these attachment patterns intertwines with shame in unique ways, creating relationship patterns where either vulnerability feels dangerous (avoidant) or rejection feels catastrophic (anxious).

The Neurobiology of Shame

Your brain physically changed in response to chronic shame experiences. The neural pathways for shame became well-worn highways in your nervous system, activating automatically at the slightest trigger. However—and this is crucial—neuroplasticity means these pathways can be rewired. Your brain can create new, healthier response patterns with consistent practice and support.

11 Reasons You Should Never Feel Embarrassed About Things You Did As A Child

1. Your brain wasn’t fully developed

As a child, your prefrontal cortex—the part of your brain responsible for decision-making, impulse control, and understanding consequences—wasn’t fully developed. It doesn’t reach maturity until your mid-twenties. You literally didn’t have the brain capacity to respond “better” to many situations. You were doing the best you could with a brain that was still under construction.

2. You processed the world through a child’s perception and modeled what you saw

Children naturally see themselves as the center of their universe—not out of selfishness, but because that’s how developing minds work. When bad things happen around them, they assume they must be the cause. If a parent was angry, depressed, or abusive, you likely internalized that as “I made them feel this way” or “I deserve this treatment.”

This wasn’t your failure—it was a normal developmental response to abnormal circumstances. Similarly, you simply didn’t know there were other ways to be. Your environment was your entire world. If you grew up in chaos, chaos seemed normal. If love was conditional, conditional love seemed normal.

Children learn primarily through observation and imitation. If you behaved in ways that now make you cringe—being manipulative, passive-aggressive, people-pleasing, overly dramatic, or emotionally withdrawn—you were likely mirroring the behaviors that were modeled to you. You can’t blame a child for speaking the “language” they were taught.

3. You were programmed to maintain attachment at all costs

Human children are biologically wired to maintain connection with caregivers—it’s a survival mechanism. When faced with the choice between being authentic and keeping parental love and protection, your instinct for survival kicked in. If you abandoned your true self to maintain attachment, you were following the most basic human programming. This wasn’t weakness; it was your body’s way of keeping you alive.

4. You were taught the wrong lessons about your worth

If you grew up with narcissistic or emotionally immature caregivers, you were likely taught that your worth was conditional—based on achievement, appearance, behavior, or usefulness to others. Children believe what they’re told and shown, especially about themselves. The shame you feel isn’t evidence of your inadequacy; it’s evidence of what you were wrongly taught.

The Unpredictable Spotlight of Shame

Many survivors can recall moments when they were simply existing—playing, daydreaming, or just being a child—when suddenly an adult’s negative attention would spotlight them, often with humiliating comments: “Stop acting like the village idiot,” or “Do you have to be so embarrassing?”

These moments were particularly confusing and damaging because:

• You weren’t self-conscious until that moment—you were simply being yourself
• The criticism came without warning or explanation
• You couldn’t identify what you’d done “wrong”
• It was often performed in front of others, adding public humiliation
• The behavior being criticized was often just normal childhood existence

This pattern taught you that your natural state of being was somehow shameful, that you could be enjoying life one moment and be humiliated the next without understanding why. Over time, this created a hypervigilance about simply existing in the world—a constant background anxiety that at any moment, your very way of being might be deemed unacceptable.

When narcissistic parents use these tactics, they’re rarely actually responding to anything inappropriate in the child’s behavior. Instead, they’re often:

• Using the child as a prop in their social performance
• Attempting to get approval or laughs from other adults
• Asserting control and dominance
• Projecting their own insecurities
• Maintaining their role as the judge of all behavior

The result? A child who learns that existing authentically in the world is dangerous and that shame can strike at any moment, for no comprehensible reason.

5. You didn’t know you were allowed to have needs

Many trauma survivors learned early that having needs—for comfort, attention, help, or even basic care—was somehow wrong or burdensome. You may have been praised for being “so independent” or “such a little adult” when in reality, you were being neglected. Children are supposed to have needs. That’s normal, not shameful.

6. You were responding to impossible situations

Children in traumatic environments often face no-win scenarios: If you spoke up, you were punished; if you stayed silent, you felt guilty. If you showed emotion, you were “too sensitive”; if you didn’t, you were “cold.” The “wrong” behaviors you feel ashamed of were often your attempts to navigate impossible situations with the limited tools you had.

7. You had to become a different person to survive

Many trauma survivors developed a “false self” to please caregivers or avoid abuse. This might have involved being unnaturally quiet, overly agreeable, high-achieving, or taking on caretaking roles. If you feel embarrassed about being “fake” or “performing” as a child, remember that this was a sophisticated survival strategy—evidence of your resilience, not your weakness.

For many, this shift from authentic existence to self-monitoring happened suddenly and repeatedly. One moment you were happily playing, lost in your own imagination or joy, the next moment you were jolted into painful self-awareness by a parent’s cutting remark or dismissive comment. These moments teach children to subconsciously toggle between states: the freedom of unselfconscious being versus the constraint of being constantly on guard against criticism. Over time, many survivors learned to abandon the former entirely, living in a perpetual state of self-monitoring and performance. And much of the time they have no idea they’re doing this.

8. You didn’t know healthy boundaries existed

If your boundaries were repeatedly violated, or if you witnessed unhealthy relationships, you had no model for appropriate boundaries. The times you may have been “too agreeable,” let others take advantage of you, or conversely, when you lashed out to protect yourself—these weren’t character flaws but symptoms of never being taught healthy boundary-setting.

9. Your emotional education was neglected

Children don’t inherently know how to identify, process, or express emotions—they need to be taught. If your caregivers dismissed your feelings (“Stop crying or I’ll give you something to cry about”), punished emotional expression, or were emotionally volatile themselves, you never received this crucial education. Emotional difficulties weren’t your fault; they were the result of emotional neglect.

10. You were dealing with an adult-sized burden with child-sized shoulders

Many children of dysfunctional families become parentified—taking care of siblings, managing household responsibilities, or emotionally supporting adults. If you feel embarrassed about times you failed at these tasks, remember that no child should have been given those responsibilities in the first place. The failure was in the adults who burdened you, not in your inability to carry that weight.

11. You were reacting to trauma, not choosing behavior

What adults may have labeled as “bad behavior” was often trauma response: hypervigilance, dissociation, emotional dysregulation, or fight/flight/freeze/fawn reactions. These weren’t choices; they were your nervous system’s automatic attempts to protect you from perceived threats. Your body was doing exactly what it was designed to do under threat.

The Body’s Response: Shame Lives in Your Physical Self

Shame isn’t just a psychological experience—it lives in your body. As psychiatrist Bessel van der Kolk explains in his groundbreaking work “The Body Keeps the Score,” trauma and chronic shame create lasting physical effects:

Somatic Expressions of Chronic Shame

• Immune System Impact: Research from the ACEs (Adverse Childhood Experiences) study shows clear links between childhood trauma and physical health problems in adulthood, including autoimmune disorders and chronic inflammation
• Physical Tension Patterns: Many survivors develop characteristic tension in the neck, shoulders, or gut—physical armor against perceived judgment
• Pain Syndromes: Conditions like fibromyalgia, chronic fatigue, and unexplained pain disorders often have connections to trauma histories
• Your Body’s Alarm System: Shame triggers can send your nervous system into fight/flight/freeze/fawn states, affecting digestion, sleep, and energy levels

These physical manifestations aren’t “all in your head”—they’re real physiological responses to your experiences. The exhaustion Eliana feels when shame hits isn’t just emotional fatigue; it’s her body responding to a perceived threat with the same intensity as if she were facing physical danger.

Understanding this somatic component is crucial because healing often needs to involve both the body and mind. Practices like trauma-informed yoga, somatic experiencing therapy, or even simple grounding exercises can help recalibrate a nervous system stuck in shame response.

Try This: When shame hits, place one hand on your heart and one on your belly. Take three slow breaths while silently saying, “This feeling is old and was never about me. My body is responding to the past, not the present.” Notice any shift in your physical tension as you acknowledge the source of these sensations.

When Shame Has No Memory: Understanding Implicit Trauma

Not all shame comes with a clear memory attached. Sometimes, you might experience sudden waves of overwhelming shame without knowing why—a formless, nameless feeling that you’ve done something terribly wrong or that there’s something fundamentally flawed about you. This is often connected to implicit memory—experiences that were stored in your body and emotional systems before you had the verbal or cognitive capacity to form explicit memories.

These might include:

Pre-verbal Experiences

Some of our most profound shame can originate from our earliest years, before we could form narrative memories. The infant who cried and wasn’t soothed, the toddler whose excitement was repeatedly met with irritation—these experiences don’t become stories we can recall, but they become feelings embedded in our nervous system.

Atmospheric Trauma

Sometimes it wasn’t a specific incident but the persistent atmosphere of your childhood home. If you grew up with a pervasive sense that you were a burden, unwanted, or somehow “too much,” this might not be attached to any particular memory but was communicated through countless subtle interactions.

Body-based Shame

Many survivors experience shame as a purely physical sensation—a hollowness in the chest, a burning face, a desire to disappear—without a connected narrative. This can be your body remembering what your mind cannot explicitly recall.

The Shame of Existing

Perhaps the most profound form is what some therapists call “existence shame”—the deep sense that your very being, your taking up space in the world, is somehow wrong. This rarely connects to specific memories because it wasn’t created by a single event but by a persistent message that your authentic self was unacceptable.

How to Work with Implicit Shame

When shame arises without memory:

• Acknowledge the feeling without demanding a reason. “I’m feeling shame right now. I don’t need to know why to respond with compassion.”
  Attend to the body sensation. Place a hand where you feel the shame in your body. Breathe into that space with gentle awareness.
• Speak to the feeling directly. “This shame was never about me. It was about the environment I was in and the treatment I received. This feeling is old and doesn’t reflect the truth of who I am or who I’ve always been.”
• Create containment. Visualize the feeling as having boundaries—it is a part of your experience, not the totality of who you are. Imagine putting it into a golden bubble and letting it float up to the sky.
• Remember context. Even without specific memories, you can recognize: “These feelings were formed when I was vulnerable and dependent, in circumstances I didn’t choose.”

This formless shame can be the most difficult to address precisely because it lacks a narrative you can reframe. Yet by acknowledging its existence and responding with the same compassion you would offer to your remembered child self, you can gradually create new implicit memories—ones of being met with understanding rather than judgment.

When Children Harm: Understanding and Healing from Your Most Shameful Actions

Among the most painful shame experiences survivors carry are memories of times when, as children, they harmed others—perhaps another child, an animal, or themselves. These memories often carry the heaviest burden of shame because they seem to confirm the deepest fear: “I really was bad.”

A man in his sixties shared that his most persistent shame came from a memory of killing a turtle when he was six years old—an act he has carried as evidence of his inherent badness for over five decades. What he revealed later was that at the time, he was being sexually trafficked by his parents from infancy. This context changes everything about how we understand his childhood action.

The Neurobiology of Re-enactment

When children experience severe trauma, especially ongoing abuse, their developing brains and nervous systems are profoundly impacted. Children who harm others or animals are often:

• Re-enacting their own victimization: Attempting to process overwhelming experiences by shifting from the powerless position to the powerful one
• Responding from a dysregulated nervous system: Acting from fight/flight activation rather than from the higher reasoning centers of the brain
• Expressing unspeakable emotions: Using behavior to communicate feelings they have no words for and no safe person to tell
• Seeking a sense of control: Trying to gain some agency in a life where they have none

The “Identification with the Aggressor” Defense

Psychologists recognize that children sometimes psychologically identify with their abusers as a survival mechanism. This doesn’t mean they become like their abusers in character, but rather that they may temporarily adopt behaviors they’ve experienced as a way of making sense of their trauma or trying to master their fear.

Contextualizing, Not Excusing

Understanding the context of harmful actions you took as a child doesn’t mean excusing them or suggesting they didn’t matter. Rather, it means recognizing that:

• A child acting from trauma is fundamentally different from an adult choosing to harm
• Your actions emerged from your circumstances, not your character
• What you did then reflects what was done to you, not who you inherently are
• Children have extremely limited tools for processing severe trauma

Healing from Your Most Shameful Actions

If you carry shame about something harmful you did as a child:

1. Recognize your complete context. Don’t isolate the behavior from the full circumstances of your childhood. What else was happening to you? What were you being exposed to? What resources for processing emotions were available to you?
2. Apply developmental understanding. Children at different ages have different capacities for impulse control, emotional regulation, empathy, and understanding consequences. Your action needs to be viewed through the lens of your developmental stage at the time.
3. Practice fierce compassion. Imagine watching another child with your exact history do what you did. Would you condemn them as inherently bad, or would you recognize their pain and need for help?
4. Allow for grief alongside shame. Many survivors find that beneath their shame is profound grief—for the animal or person they harmed, but also for the child they were who was so desperate and alone that this action seemed necessary.
5. Consider symbolic amends. While you can’t undo the past, many survivors find healing in making contributions to related causes—supporting animal welfare organizations, child protection agencies, or other efforts that help prevent similar suffering.

Remember: One action, even a harmful one, taken by a traumatized child does not define their character or worth. It is a symptom of their circumstances, not their soul. That child—you—deserved help, not condemnation.

When Good Deeds Feel Shameful: The Paradox of Trauma-Induced Shame

One of the most confusing aspects of shame flashbacks is that they can attach to positive memories as easily as negative ones. Many survivors share the bewildering experience of feeling intense shame when remembering acts of kindness or generosity they performed—organizing charity events, helping others, sharing gifts, or expressing care.

A survivor might recall organizing a care package project for people serving overseas, only to be flooded with embarrassment rather than pride. Another might remember publicly thanking someone who helped them, and feel overwhelming shame at the memory. Despite having done something objectively good, the emotional response is pure, visceral shame.

This happens for several interconnected reasons:

The Distorted Mirror of Visibility

For those raised in environments where being seen was dangerous, memories of being visible—even for positive reasons—can trigger delayed shame responses. While a part of you genuinely wanted to contribute or express care (by organizing the care packages, for example), another part—the protective part shaped by trauma—later responds with alarm: ‘You’ve made yourself visible. You’ve taken up space. This is dangerous.’

This explains the confusing experience of feeling genuinely motivated to do something meaningful, only to be ambushed by shame afterward. The shame isn’t about what you did, but about the perceived danger of having been noticed at all, which might lead to unfair judgement—a danger that was very real in your childhood. Just for existing.

The Contamination of Small Mistakes

When a small mistake or misunderstanding occurs within an otherwise positive action (like stumbling over words during a thank-you speech or forgetting to acknowledge someone important), the trauma brain magnifies this detail until it consumes the entire memory. This is because in abusive environments, tiny imperfections were often used as justification for disproportionate punishment or criticism.

The Discomfort of Positive Regard

Many survivors were conditioned to feel uncomfortable with positive attention or appreciation. If doing good things led to being singled out for praise, and praise was followed by heightened expectations or eventual disappointment, your nervous system might have learned to associate even positive attention with danger. And simultaneously, you may crave affirmation as reassurance against your deepest fears.

The “Who Do You Think You Are?” Effect

In narcissistic family systems, taking initiative often triggered the narcissist’s insecurity. A child demonstrating competence, leadership, or generosity might have been met with comments like “Who do you think you are?” or “Look who thinks they’re so special.” This teaches you that stepping into your power is somehow arrogant or wrong. Societal forces (e.g., school shaming, religious guilt, cultural hierarchies) often compound personal shame, making it harder to unravel. Especially in systems where:

• perfectionism is rewarded,
• self-worth is tied to productivity,
• self-criticism is mistaken for humility.

Healing This Particular Wound

This specific type of shame—shame for good deeds—can be particularly persistent because it’s so irrational, and yet so visceral. Here are approaches that can help:

1. Practice the “Both/And” perspective: “I both made a small mistake AND did something genuinely kind and worthwhile.”
2. Document objective feedback: Keep a record of the actual responses you received for your actions, not just the shame response your brain generated later.
3. Challenge the ownership of shame: When shame arises around a positive memory, ask “Whose voice is this? Who benefits from me feeling ashamed of my kindness?”
4. Reframe visibility: Practice saying “It’s safe for me to be seen doing good things” when these memories arise.
5. Honor your younger self’s courage: Recognize that any act of generosity or leadership requires you to overcome the very conditioning that now generates shame about it.

For many survivors, this shame diminishes over time with healing work, but it can persist for decades. The good news is that recognizing this pattern as a trauma response rather than legitimate shame is itself a significant step toward freedom. Your rational mind recognizing the irrationality of the shame is the beginning of its power diminishing.

Righteous Anger: The Path Through Shame

For many trauma survivors, there’s a crucial emotion that’s often missing in their healing journey: healthy anger. Survivors of narcissistic abuse were frequently punished for showing anger or taught that their anger was inappropriate, selfish, or dangerous. As a result, many survivors skip the anger phase of healing and default to self-blame and shame.

Why Anger Matters in Healing

Righteous anger—anger in response to genuine mistreatment—serves several important functions:

• It establishes boundaries: Anger signals “This treatment is not acceptable”
• It reallocates responsibility: Anger says “This wasn’t my fault; it was wrong what they did”
• It provides energy: Anger can mobilize you out of the paralysis of shame
• It honors your worth: Anger confirms “I deserved better than what I received”

The Shame-Anger Connection

Shame and anger are often two sides of the same coin. What looks like shame (“I’m terrible”) may actually be anger turned inward (“They treated me terribly”) because directing anger outward felt too dangerous in your childhood environment.

Accessing Healthy Anger

If you find yourself drowning in shame about past experiences, try these approaches:

1. Witness your child self: Imagine watching what happened to you happening to another child. What would you feel toward the adults in that scenario?
2. Write an unsent letter: Express all the anger you weren’t allowed to show then. No one needs to see this—it’s about accessing the emotion.
3. Use physical release: Punch pillows, scream in your car, or engage in intense exercise to help move the energy of anger through your body safely.
4. Validate the anger: Tell yourself “I have every right to be angry about how I was treated.”

Remember that healthy anger doesn’t mean acting aggressively or holding onto bitterness—it means acknowledging the natural emotional response to mistreatment as part of your healing process. For many survivors, allowing themselves to feel angry about their mistreatment creates space for the shame to finally begin dissolving.

When Present Becomes Past: Adult Shame Flashbacks

Thus far, we’ve primarily addressed shame related to childhood experiences or memories. But one of the most insidious aspects of trauma-based shame is how it infiltrates your adult experiences, creating new shame flashbacks about current events in your life.

Eliana’s experience at the beginning of this article illustrates this perfectly—her professional triumph triggered a shame response not because she did anything wrong in the present, but because the situation shared elements with past experiences where being visible led to painful consequences.

Why Adult Experiences Trigger Old Shame

Several mechanisms explain why perfectly ordinary—or even positive—adult experiences can trigger profound shame responses:

1. Pattern Recognition Gone Awry

Your brain is constantly scanning for patterns based on past experiences. When it detects elements that share features with earlier trauma (even subtly), it can activate the same emotional and physiological responses:

• A boss’s neutral feedback might trigger the shame response originally connected to a critical parent
• Receiving appreciation might activate the shame originally tied to moments when praise preceded disappointment
• Making a minor mistake might trigger the shame response from when mistakes led to humiliation

2. Emotional Time Travel

Trauma can create what therapists call “emotional flashbacks”—where you emotionally time-travel back to how you felt during traumatic periods, even without specific memories. During these states:

• Your emotional age regresses to how old you felt during the original trauma
• Your perspective narrows to match the limited understanding you had then
• Your body responds with the same physiological stress reaction
• Your beliefs temporarily revert to the negative core beliefs formed then

3. Nervous System Conditioning

Your nervous system developed conditioned responses to certain types of situations. When similar contexts arise in adulthood, your body responds automatically before your conscious mind has time to evaluate the present reality:

• Physical sensations of shame (face flushing, chest tightening, stomach dropping)
• Urges to hide, disappear, or apologize excessively
• Overwhelming fatigue or sudden disconnection from others
• Harsh self-criticism that seems to arise from nowhere

How to Distinguish Healthy Remorse from Trauma-Based Shame

Not all negative feelings about your actions are trauma responses. Healthy adults experience appropriate regret, remorse, and accountability. Here’s how to tell the difference:

Healthy Remorse:

• Is proportional to the actual impact of your actions
• Leads to specific behavioral change and repair
• Passes with time and corrective action
• Feels clean and clear, not toxic and overwhelming
• Focuses on the behavior, not your worth as a person
• Empowers you to do better

Trauma-Based Shame:

• Feels disproportionate and catastrophic
• Leads to global self-condemnation (“I’m terrible”)
• Persists despite evidence or reassurance
• Creates physical symptoms and exhaustion
• Attacks your fundamental worth and right to exist
• Paralyzes rather than motivates change

Breaking the Adult Shame Cycle

When you find yourself experiencing shame about current experiences:

1. Name the time travel: “I’m having an emotional flashback. This overwhelming shame is from my past, not my present. This shame was never truly about me.”
2. Orient to now: Identify specific ways your current situation is different from your childhood—the power you have now, the resources available, the people who support you.
3. Address the younger part: “The part of me feeling this shame is young and scared. That makes sense given my history, but I’m an adult now and can respond differently.”
4. Check external reality: Seek perspective from trusted others about whether your action warrants the intensity of shame you’re feeling. Often, what feels catastrophic to you appears minor to others.
5. Practice exposure with support: Gradually increase your tolerance for situations that trigger shame (like visibility, making mistakes, or receiving praise) while maintaining compassion for your responses.

Remember that these adult shame flashbacks are aftershocks—they don’t reflect your current reality but rather the continued reverberation of past events through your nervous system. With practice, you can learn to recognize them as such, reducing their power to define your present experience.

When Shame Feels Protective: Why We Resist Letting Go

One of the most surprising aspects of healing from shame is encountering our own resistance to letting it go. Even as the rational mind understands that these shame responses are irrational and harmful, a deeper part often clings to shame as if it were vital for survival. This isn’t a failure of healing—it’s a normal part of the process that needs to be approached with understanding.

How Shame Became a Protection Strategy

In trauma-informed approaches like Internal Family Systems (IFS), these resistant parts are understood as “protectors” that developed for good reasons. Your shame response may have originally served essential functions:

• Prevention of further harm: “If I feel ashamed enough, I’ll prevent myself from ever taking a risk that could lead to criticism.”
• Connection maintenance: “Feeling shame when I stand out keeps me from threatening relationships with caregivers who were threatened by my achievements.”
• Identity coherence: “This shame has been with me so long that it feels like part of who I am—who would I be without it?”
• Moral compass: “My shame proves I care about doing the right thing and prevents me from making mistakes.”
• Control illusion: “If I blame and shame myself, I maintain the illusion that I could have controlled what happened to me.”

Signs You’re Resisting Shame Release

You might be experiencing protective resistance if you notice:

• Intellectually understanding shame concepts but not feeling any emotional shift
• Finding yourself arguing with supportive messages (“That’s not true in my case”)
• Physical tension when trying shame-release exercises
• Feeling anxious or unsafe when imagining life without shame
• Worrying that without shame, you’d become selfish or careless

Building a Relationship with Your Protective Shame

Rather than fighting against this resistance, try approaching it with curiosity:

1. Acknowledge the protective intent: “I understand this shame feels necessary for my safety or identity.”
2. Dialoguing with shame: Ask your shame, “What are you afraid would happen if you weren’t here?” Listen for the answer without judgment.
3. Gradual release negotiation: “What would you need to feel safe enough to let me feel less shame in just one specific situation?”
4. Establish new protections: “Instead of shame, I can use discernment, boundaries, and values to guide my actions.”
5. Honor the service: “Thank you for trying to protect me all these years when I had few other resources.”

Building this relationship with your protective “shame parts” creates space for them to trust that you’ll remain safe as you gradually release their grip on your life. This is definitely not something to “power through.” This approach honors the wisdom of your whole self—including the parts that developed these strategies in response to genuinely difficult circumstances.

Breaking Free: Moving Beyond Childhood Shame

Understanding intellectually that you shouldn’t feel embarrassed about your childhood self is one thing. Actually releasing that shame is another. Here are some practices that can help transform these painful shame flashbacks:

Recognize the Flashback

When a memory ambushes you and that wave of shame hits, name what’s happening: “This is a shame flashback. This is my past, not my present.” Simply recognizing the process can help break its power.

Meet Your Younger Self with Compassion

When a memory surfaces, try this exercise: Visualize yourself at that age, in that moment. Now approach this child as the adult you are today. What would you say to them? How would you comfort them? Would you judge them harshly, or would you offer understanding? Practice directing the compassion you’d show to any vulnerable child toward your own younger self.

Challenge the Shame Narrative

For each memory that brings shame, ask yourself:

• What did I believe this said about me as a person?
• Who taught me to interpret it this way?
• How would I interpret this same behavior in a child I love?
• What context or understanding am I missing from my adult perspective?

Create a Reparative Witness

Many shame flashbacks persist because your child self needed a protective, supportive adult who wasn’t there. Now, you can be that person. When memories arise, practice saying (either silently or aloud): “I see you. This wasn’t your fault. You were doing your best. I’m here now.”

Practice Physical Grounding

Shame flashbacks often trigger the body’s stress response. When one hits, try:

• Placing a hand on your heart and one on your stomach
• Feeling your feet firmly on the ground
• Taking five slow, deep breaths
• Naming five things you can see in your present environment

This helps return your nervous system to the present, where you are safe.

Share Selectively

Shame thrives in isolation. Consider sharing your experience with a trusted person or trauma-informed therapist. Often, speaking our shame aloud in a safe space can diminish its power.

Develop a Mantra

Create a brief phrase you can repeat when shame flashbacks occur: “That was then, this is now.” “I was a child doing my best.” “I release all shame that was never about me, and isn’t mine to carry.”

The Self-Compassion Hurdle: When Kindness Feels Wrong

For many survivors, one of the most challenging aspects of healing is the practice of self-compassion. Despite intellectually understanding the concepts we’ve discussed, you might find that treating yourself with kindness feels:

• Fake or inauthentic
• Undeserved or unearned
• Selfish or self-indulgent
• Vulnerable or dangerous
• Foreign or uncomfortable

This resistance isn’t a character flaw or a sign that you’re “doing it wrong”—it’s a natural response when self-criticism was either modeled to you or became a survival strategy.

Why Self-Compassion Feels Threatening

According to self-compassion researcher Dr. Kristin Neff, there are several reasons why survivors struggle with self-kindness:

1. Familiarity with criticism: Harsh self-judgment feels normal because it mimics how you were treated
2. The drive for control: Self-criticism creates the illusion that you can prevent future mistakes or rejection
3. Identity concerns: If self-criticism has been part of your identity, compassion can feel like losing yourself
4. Misunderstanding compassion: Many survivors confuse self-compassion with self-pity or letting yourself “off the hook”
5. Fear of vulnerability: Self-compassion requires acknowledging pain, which can feel frightening

Easing Into Self-Compassion

Rather than forcing self-compassion (which often increases resistance), try these gentler approaches:

• Start with compassion for others: Practice kindness toward others, then toward your younger self, before attempting it for your current self
• Use the “good friend” perspective: Ask what you would say to a dear friend in your situation
• Begin with permission: “I’m allowed to be kind to myself about this specific thing”
• Acknowledge the discomfort: “It feels strange to be kind to myself, and that’s okay”
• Try physical self-compassion: A gentle hand on your heart can convey kindness even when words feel impossible
• Start with neutrality: If kindness feels impossible, begin with “I don’t have to condemn myself for this”

Remember that self-compassion is a skill that develops with practice. The discomfort you feel is not evidence that you’re undeserving of kindness—it’s evidence of how deeply you were taught that you were undeserving. And that teaching was wrong.

Rebuilding Your Foundation: Long-Term Healing from Shame

Returning to our earthquake metaphor, healing from chronic shame isn’t about pretending the damage never happened. It’s about carefully assessing the structural damage to your foundation and systematically reinforcing it to withstand future aftershocks.

Understanding Structural Damage

Just as structural engineers assess buildings after earthquakes, trauma-informed therapy helps identify where your psychological foundation has been compromised:

• Connection circuits: Your brain’s capacity for safe relationships
• Regulation systems: Your nervous system’s ability to maintain equilibrium
• Identity structures: Your core beliefs about yourself and your worth
• Agency architecture: Your sense of control and efficacy in your life

The Rebuilding Process

Healing involves reinforcing these damaged areas:

1. Foundation stabilization: Developing basic emotional regulation skills and safety practices
2. Structural assessment: Identifying the core beliefs and nervous system patterns that were damaged
3. Reinforcement: Gradually introducing new experiences and perspectives that strengthen your capacity to withstand shame triggers
4. Architectural upgrades: Building new response patterns that allow you to respond to shame triggers with compassion rather than collapse
5. Regular maintenance: Ongoing practices that continue to strengthen your resilience and self-relationship

Living in a Rebuilt Structure

A fully retrofitted building doesn’t look damaged anymore, but it has been fundamentally changed by the experience of the earthquake. Similarly, healing from chronic shame doesn’t mean returning to some imagined state of “never having been traumatized.” Instead, it means:

• You recognize aftershocks when they happen, but they no longer destabilize your whole structure
• Your foundation has been reinforced with compassion and understanding
• You’ve built beautiful new rooms in your life that weren’t part of the original blueprint
• You understand the engineering of trauma in a way that helps you support others
• You appreciate the resilience of your structure in a way others might never understand

This is why many survivors, once sufficiently healed, speak of being grateful for aspects of their journey—not for the original earthquake, but for the person they became through the process of rebuilding.

Copyright Notice: This excerpt is from my forthcoming book. All content is © 2025 Worldwide Groove Corporation. Unauthorized reproduction, distribution, or use of this material without permission is prohibited. Thank you for respecting my work. 😊

Photo Credit: Author, Substack

Guest Post Disclaimer: This guest post is for educational and informational purposes only. Nothing shared here, across CPTSDfoundation.org, any CPTSD Foundation website, our associated communities, or our Social Media accounts, is intended to substitute for or supersede the professional advice and direction of your medical or mental health providers. The thoughts and opinions expressed are those of the guest author and do not necessarily reflect the views of the CPTSD Foundation. For further details, please review the following: Terms of Service, Privacy Policy and Full Disclaimer

Who listens to children? Who hears them and acts on the truth in a helpful way? Who chooses to walk away?

The truth is, not many adults act when they should, and the cost to abused children is too much. They are ignored by those who have the power to help, and they carry on being abused.

I was the child who was ignored despite my pleas for help. I wasn’t just ignored by my bio-family, but teachers and doctors too.

All child abuse survivors have felt this betrayal by those who hurt them and failed to take care of their basic needs. They don’t need further betrayal from those who could help — yet, they are.

That deep betrayal lives in me and in all other child abuse survivors.

Survivors’ experiences are different, but there is one thing that we all feel, and that is loneliness.

Abuse and trauma within a family almost always comes with deep-seated betrayal of trust, neglect, abandonment, and lies.

Survivors feel alone in the world, and that burden is like a choking desolation.

Nobody wants us, and no one around us knows or wants to know what is happening, even if we tell or act it out. ( I tried) That truth is crushing for a young child.

Imagine never having a loving parent tucking you in at night when you might be scared of the dark.

An abused child is deeply traumatized by the dark and agonizes about it every day because when that darkness arrives, so does the pain.

The Importance of Role-Models

Children growing up need role models to help them make sense of the world. Role models give children an idol, someone to count on and guide them through life’s ups and downs.

A child growing up in a loving family will learn to love and treat others.

If a child has never had a positive role model, they will grow up to be at a disadvantage in many developmental milestones, especially social skills.

If your parents never hugged you, how can you know what a hug feels like?

If your parents never talked to you, how can you develop speech patterns and convey meaning in language?

An abused child misses out on so much.

Teachers are great role models and open up a world of education and experiences that these children cannot get from home. School trips are fun, and classrooms come alive in color and models during those early Pre-K to elementary years.

Where else can you be better submerged in a community aside from an elementary school?

Kids are great role models and can show their peers what to do. We learn a lot from one another.

I realized that I could have more freedom when I disappeared.

The media and TV have an abundance of role models as well. We are immersed in the internet and social media culture, and everything trickles down to our kids.

Not all children are lucky to have access to the internet and media at home, but they will get exposure in school.

Music and videos are playing in malls, on billboards, and in advertisements all around us. We cannot help knowing what is happening because information is everywhere in the suburban world.

I realized that I could have more freedom when I disappeared from my bio-family.

As soon as I could get away, I would be out on the streets looking for role models who might want me. At that time, I was completely vulnerable. I met a lot of different people on the streets, but I was smart too and learned to watch my six and not trust adults.

I never found a magic family that wanted to adopt me. Instead, I got taken back to my house every single time I stayed out too long.

As an adolescent from an abusive home, I was the perfect target for drug dealers. I had already seen what drugs and alcohol did to people and wanted no part of that life.

Many adolescent abuse survivors turn to drugs and alcohol to fit in and get an escape from reality.

I preferred to stay hungry rather than break the law. I needed to get away permanently from my bio-family, not be thrown into jail.

Seeking comfort in strangers

I chose my role models based on the person I saw myself becoming one day.

I saw how the young lady always smiled at her customers at the food market, and how it affected her sales.

Grumpy Gus selling potatoes in monosyllabic grunts never attracted customers to linger and talk.

These people helped me decide who I wanted to be. I took notice of people and picked the attributes that I liked.

Those role models helped me put together my identity because I refused to be like the people who hurt me.

The need for role models doesn’t stop in childhood. It follows you throughout life.

You want to be around family during the holidays. I spent them alone.

You want your family at your wedding and college graduation. (I had none, and I felt it)

When you find out you are expecting a baby, it’s scary and brings up tons of stuff. You want to ask your parents about it. (I couldn’t)

There are many moments in life when you want your family to stand behind you. A survivor simply doesn’t have that bond with family, and it hurts. 

This article has given you an insight into what it is like to grow up as an abused child. The importance of role models follows survivors into adulthood and beyond.

Most of the time, survivors need hope and love. Hope that not everyone in this world is a monster, and that we are worthy of being loved.

This is the world we need to show kids. A world that is wonderful and exciting. A world where everyone matters because we do. We matter, and we all have a voice.

Nobody should be ignored and alone. 

My name is Lizzy. I’m a trauma survivor, a wife, a mom, a teacher, and an author.

If you like reading my posts, then please follow me.

For more about me: www.elizabethwoodsauthor.com

Support your fellow writer:

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Guest Post Disclaimer: This guest post is for educational and informational purposes only. Nothing shared here, across CPTSDfoundation.org, any CPTSD Foundation website, our associated communities, or our Social Media accounts, is intended to substitute for or supersede the professional advice and direction of your medical or mental health providers. The thoughts and opinions expressed are those of the guest author and do not necessarily reflect the views of the CPTSD Foundation. For further details, please review the following: Terms of Service, Privacy Policy and Full Disclaimer

Have you taken some time for yourself today?

If you are a trauma survivor, the answer is probably not. As survivors, the last person we think about is ourselves because we have spent years being suppressed into believing that we don’t exist, that we are nothing, and that we deserve nothing.

An abuser asserts control over us by intimidation and fear. The damage from hearing that we are nothing and we have no voice is deeply ingrained in us. It doesn’t matter if decades have passed since you left home; that core self-image was shattered well before your personality had taken form.

This is why we never stop to think about ourselves.

In this article, I want to address the issue of self-image after suffering child abuse and how this deep wound is difficult to heal.

Let’s start with an exercise:

Look in a full-length mirror where you can see your whole body. If you don’t have one at home, plenty of stores have them. I want you to linger in front of the mirror and look at yourself.

What do you see?

Who do you see?

What does your face look like?

Are you smiling, or do you have a sad face?

What does this tell you about the image in the mirror? Who is this person in the mirror? Where have you been today?

As trauma survivors, we rarely stop and look at ourselves.

Next, look at your body.

What do you see?

What are you wearing?

Why did you wear those clothes today?

How do they make you feel?

When we have a disconnect between ourselves and the world, we don’t always pause to think about what we look like.

Now, back to my first question: How are you feeling today?

Did you find those questions difficult to answer? Why do you think that is?

In our busy world, we rarely take the time to pause and simply be for a while. We’re so busy that we often eat our lunch at our desks; heck, we might even work through lunch. Our calendars are so full that we cannot afford to stop, and it is no wonder that we get sick from stress.

Taking time to notice how we feel is so far down our agenda that we forget to “feel.” It is no wonder that if we cannot “feel,” we also forget who we are.

I want you to look into that mirror one more time. This time, look into your eyes. Someone once told me that eyes are like windows into the soul. I agree with them. Eyes do tell stories about someone, if you look.

What do you see in your eyes? Can you see the emotional pain that you are in?

If you can see it, then maybe you can start to understand that the pain is there. You were deeply hurt, but your life is not over; far from it.

You matter, and you still have many sunrises to discover.

There is so much that your face can tell you, and if you look even closer at your image, there is a road map laid out in front of you.

Every bruise, scar, blemish, and wrinkle has a story. They matter, every single one matters because they are yours.

They tell the exact truth of how much you have had to endure in the past. How brave you were to overcome your trauma; to stand here in this moment, and look at yourself.

My therapist asked me; who do I see when I look in the mirror? I found myself not being able to answer. Then she changed the question and asked me to tell me how other people saw me.

It took me a while to answer because I never really think about myself.

Do you take time to think about yourself?

Who are you?

My therapist had to break it down for me into labels to help me answer her question. I was like a child having their food cut up into bite-sized pieces. But in this case, the food was a simple question of: who are you?

We eventually agreed that I was a wife, mom, author, teacher, etc. Those are all true facts, but I still couldn’t find the words to name them.

If you are finding it tricky to think of who you are, then turn it around and think about how other people see you.

Who are you to others around you? How do they see you?

Think about everything that you have achieved so far, and be proud of every stepping stone it took to get there. I’m not just talking about academics here, but anything you have achieved, no matter how small, is still something.

Where have you been, and what kind of people did you meet along the way?

How did those experiences and people teach you and shape you to who you are today?

You should feel proud of who you are, wherever your life is in this moment. You survived, and your body is your story.

From now on, you have a choice of where you want to go next. You are free to make that choice, and nobody can tell you what to do and how to do it. You are free.

I know these words are hard to read because if you are anything like me, you don’t believe in yourself. It’s hard to feel proud of anything when it doesn’t come naturally.

What do we say to our kids when they cannot do something at first? Well, we ask them to try again, and again, and again. We tell them that by practicing something, eventually they will get better and succeed.

So, take another look in that mirror and practice telling yourself that you matter, and you should feel proud of who you are.

My name is Lizzy. I’m a trauma survivor, a wife, a mom, a teacher, and an author.

If you like reading my posts, then please follow me.

For more about me: www.elizabethwoodsauthor.com

Support your fellow writer:

https://ko-fi.com/elizabe69245484

Photo by Luis Villasmil on Unsplash

Guest Post Disclaimer: Any and all information shared in this guest blog post is intended for educational and informational purposes only. Nothing in this blog post, nor any content on CPTSDfoundation.org, is a supplement for or supersedes the relationship and direction of your medical or mental health providers. Thoughts, ideas, or opinions expressed by the writer of this guest blog post do not necessarily reflect those of CPTSD Foundation. For more information, see our Privacy Policy and Full Disclaimer.

The fawn response is the least recognized of the four primary trauma reactions: fight, flight, freeze, and fawn. While the first three are more familiar in both psychology and pop culture, fawning often flies under the radar because it doesn’t look like fear. It looks like being helpful, agreeable, and selfless. But under the surface, it’s a survival strategy wired into the nervous system to avoid conflict, maintain attachment, and stay safe.

What Is the Fawn Response?

Coined by therapist Pete Walker, the fawn response refers to a trauma-driven pattern of people-pleasing behaviors designed to diffuse danger when the brain senses threat, especially social or relational threat. The survivor may instinctively placate, appease, or over-accommodate.

Research in polyvagal theory, developed by Dr. Stephen Porges, helps explain why this happens. When fight, flight, or freeze aren’t viable options—as is often the case in childhood trauma, domestic violence, or institutional abuse—the nervous system defaults to fawning to stay safe. It’s a biologically embedded attempt to maintain a connection with those who may also be the source of a threat.

What begins as a protective strategy becomes a deeply ingrained personality pattern. Over time, many survivors confuse the fawn response with their identity, unaware that their constant accommodating is actually trauma playing out in slow motion.

What It Looks Like in Real Life

People who operate from the fawn response often exhibit:

• Chronic people-pleasing and approval-seeking
• Avoidance of conflict at any cost
• Over-apologizing, even when not at fault
• Feeling responsible for others’ emotions
• Struggling to set or enforce boundaries
• Difficulty identifying their own needs

These patterns are often rewarded in society—especially in women and marginalized groups—which makes them even harder to detect. Being seen as “nice,” “helpful,” or “loyal” can reinforce fawning behaviors that are actually rooted in fear, not authenticity.

In professional settings, fawning might look like never saying no to extra tasks, tolerating mistreatment from superiors, or downplaying achievements to avoid attention. In relationships, it can manifest as staying silent about unmet needs, walking on eggshells, or becoming emotionally invisible to preserve peace.

The Psychological Toll of Fawning

Though it appears calm on the surface, the fawn response takes a significant psychological toll. It can lead to:

• Emotional exhaustion and burnout
• Resentment and repressed anger
• Identity erosion (not knowing who you are without others’ needs guiding you)
• Depersonalization or dissociation
• Anxiety, depression, and complex PTSD

Long-term fawning also inhibits healing. It keeps survivors locked in trauma-informed behavior patterns that prevent true emotional intimacy and self-trust. While other trauma responses may draw more attention, fawning quietly corrodes a survivor’s sense of agency.

Why It’s So Hard to Recognize

Unlike fight or flight, fawning is socially rewarded. Kindness is a virtue, and empathy is crucial in any society—but when those traits are compulsively used to manage fear or prevent abandonment, they become survival tools, not values. That distinction is subtle but critical.

Trauma-informed behavioral profiling shows that fawning is not about being nice—it’s about being safe. Survivors may feel discomfort when praised for being “so easy to work with” or “always willing to help,” because somewhere inside, they know the behavior isn’t truly a choice.

Fawning is often misdiagnosed as low self-esteem or social anxiety. In reality, it’s a deeply rehearsed pattern born from environments where saying no, expressing anger, or having needs led to punishment or withdrawal.

Pathways to Recovery

Healing from the fawn response requires more than setting boundaries. It requires reclaiming the nervous system’s sense of safety.

Some strategies include:

• Working with trauma-informed professionals who understand CPTSD and the fawn response
• Learning to tolerate the discomfort of healthy conflict
• Rebuilding connection to one’s own preferences, needs, and limits
• Somatic practices to regulate the nervous system
• Reframing self-worth as intrinsic, not earned through service or sacrifice

True kindness is not self-erasure. It’s grounded in authenticity, not appeasement.

Closing Thoughts

Many survivors live decades unaware that their most praised traits—generosity, agreeableness, and loyalty—may actually be coping mechanisms forged in trauma. The fawn response isn’t who you are. It’s survival skills – that is, what you learned to do to stay alive.

Recognizing this pattern isn’t about shame—it’s about clarity. And with clarity comes the quiet power to rewire the fear-driven patterns and rebuild a life led by choice, not compulsion.

This isn’t about fixing your personality. It’s about finally hearing your own voice underneath the noise of survival.

Photo by Adrian Swancar on Unsplash

Guest Post Disclaimer: Any and all information shared in this guest blog post is intended for educational and informational purposes only. Nothing in this blog post, nor any content on CPTSDfoundation.org, is a supplement for or supersedes the relationship and direction of your medical or mental health providers. Thoughts, ideas, or opinions expressed by the writer of this guest blog post do not necessarily reflect those of CPTSD Foundation. For more information, see our Privacy Policy and Full Disclaimer.

My answer? I never gave up on me. 

Why? 

Because I wanted me. I wanted to believe I was good, even though I felt worthless. Flute playing helped. As a homeless teen, I carried my flute everywhere. If a place had good reverberation, like an apartment vestibule, I’d take out my flute and play. Shower stalls were good places, too. Rocky canyons, pedestrian underpasses. I couldn’t read music, but I had a good ear and could improvise melodies. Every time I held the flute to my lips, I escaped the pain for a little while, and something beautiful escaped from within me. The music I made was like a life preserver in a tumultuous sea. When I put my flute away, I always felt a little better for a while.

After months of listless wandering about the country as a high school dropout, I realized that was a dead end. I returned home to my mom’s new apartment, my parents were divorced by then, I was enrolled at a new high school, and I joined the band program. Because I couldn’t read music, I sat in the second-to-last chair in the worst band. But I wanted to be good at flute playing, so I asked my mother if I could take private lessons. (She knew nothing about the survival sex or being trafficked, and I didn’t tell her; she didn’t ask.) She said okay. 

It’s amazing how far a little praise and attention goes

I blossomed under the attention of my new flute teacher. It’s amazing how far a little praise and attention go. Under her tutelage, I progressed through the ranks and eventually made it to first chair in concert band, then skipped symphonic band altogether and landed in the honors band. I became co-first chair, soloed with the school orchestra, and earned a music scholarship at DePaul University. That was over fifty years ago. I teach flute to this day.

While flute playing has provided stability over the years, as well as satisfaction, it isn’t the only reason I feel sane and well-adjusted today. Good therapy has been essential. Finding a good therapist takes time. I went through several until landing on one I stayed with off and on for over twenty years. 

I learned that you must interview therapists, try them out for a few sessions, and see if they speak your language. I tried several and was unhappy with all of them. Then I remembered a dream workshop I went to where the speaker, a Jungian analyst, interpreted a recurring nightmare from my childhood that had haunted me for years. She said it was a dream about the imbalance of power: People/things that shouldn’t have power, did (me as a little girl), and people/things that should have power, didn’t (my parents). She said the fact that I remembered it all these years later meant that it still had significance. Boy, did it ever. It became a theme of our working together, uncovering all the ways I was given too much power as a child, all the ways I was treated like an adult when I wasn’t one.

In addition to therapy, many spiritual practices have provided insight into my pain and soul. Growing up, my family didn’t attend church. As an adult, I picked up prayer and meditation on my own. Also, reading tarot cards, the I Ching, Celtic runes, walking a labyrinth, yoga, and qi gong. I practiced Catholicism for a time. Then Unitarian Universalism. You name it, I’ve probably dabbled in it. Then later in life I discovered S-Anon, a Twelve-Step program (which is, essentially, a spiritual program) for those affected by another person’s sexaholism. It has been key in helping me to understand the sexual abuse of my childhood and teen years, and has given me a community of people who share this issue. I am no longer isolated by my memories. 

Working the Steps and Traditions of the Twelve-Step program has enriched me in so many ways. I already believed in a Higher Power, but the words of Step Two: “Came to believe that a power greater than ourselves could restore us to sanity,” are my rock. It’s a promise that is continually fulfilled. Because let’s face it, even after achieving stability, we all fall apart now and then. But the pieces lay scattered far less longer than they used to, and sometimes, it’s only for moments.

People of integrity who inspire me and give me hope

I also have a deep gratefulness practice. I love the site grateful.org and met the founder, Brother David. I surround myself with, and am attracted to, people who have deep spiritual practices, people I admire and look up to. Lynn Twist, who founded the Soul of Money Institute and the Pachamama Alliance, is another mentor, as is Roshi Joan of the Buddhist Upaya Center in Santa Fe, New Mexico. These are people of integrity who inspire me and give me hope.

And so, while I had a rough start in life, as many of us have, I’ve made peace with my past, as I believe we all can. It takes work and dedication—it requires a commitment to ourselves. And it is so worth it. In my Twelve Step program, we end every meeting with the Serenity prayer and these words: “It works if you work it, and you’re worth it, so work it.” 

I am very happy. I have a good life. I’ve done incredibly bad things, have made poor choices, been done to as a victim, and done to others in my pain and rage, but today I am free of all that. Self-forgiveness is key. And I wouldn’t have found self-forgiveness and self-love without hard work, perseverance, and the determination never to give up on myself. 

Through it all, flute playing has been a constant. It still gives me joy. So many things do. But flute playing gave me a goal, something to work towards. I didn’t understand until many years later that I am inherently good, even without being good at playing the flute. I am good because I am me, and I have so much to be grateful for.

As Brother David says, it isn’t happiness that makes me grateful; it is gratefulness that makes me happy. 

Photo by Javardh on Unsplash

Guest Post Disclaimer: Any and all information shared in this guest blog post is intended for educational and informational purposes only. Nothing in this blog post, nor any content on CPTSDfoundation.org, is a supplement for or supersedes the relationship and direction of your medical or mental health providers. Thoughts, ideas, or opinions expressed by the writer of this guest blog post do not necessarily reflect those of CPTSD Foundation. For more information, see our Privacy Policy and Full Disclaimer.